TV01's Posts
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Moderators hello, why has my last post on this thread been deleted? I have already touched on the dangers of such a practice. Kindly unhide my post. It was made just after 16:00 hours on Dec 01. It should be just prior to YPP' post at 16:41. Influenced wielded, power demonstrated? I have said before, some may still be presented with the opportunity to show integrity on this thread. Please restore my post and let's leave it at that. TV |
This should help you make up your minds; https://www.nairaland.com/1536958/should-parents-support-teenage-relationship TV |
yellowpawpaw: TV, don't just go yabin women.Yabin women ke? Where? And you are absolutely right, some men fit take belle explore neigbouring country - without leaving home! But you can't deny the facts and I was only speaking for myself! Some men/women like it that way - big - I am not prescribing a remedy for everyone. Wifey loves my six pack and often embarrasses me by having a quick feel at the most inappropriate times. I dey suffer eh! What am I, a piece of meat? TV |
jmoore: Men, can you marry a lady 8-12 years younger than you?There is a well-known (although I'm not at al sure as to how well used) rule of thumb; Gents should marry someone half their age + 7 years. Illustration added; 30 22 31 22.5 32 23 33 23.5 34 24 35 24.5 36 25 37 25.5 38 26 39 26.5 40 27 41 27.5 42 28 43 28.5 44 29 45 29.5 46 30 47 30.5 48 31 49 31.5 50 32 It's probably based on a number of things, not least fertility, men needing to be somewhat established etc. In principle I get and agree with it, although I wouldn't stick to a set formula. Given the greater physical travails women go through and my own love of health and fitness, I always figured I'd marry someone at least 10 years younger - even when I didn't really like the idea of marriage. Compounded by the fact that typically exercise was not a key part of most Naija girls lifestyles. They typically start wel, get married, then expand, have kids, then explode. I personally didn't want that. Naija girls are better now and of course there are always exceptions. Disclaimer; I take double digits in age from my wife 0! No dullin' !TV |
[quote author=Mynd_44]It means she wants assurance that you ae "for real" before being intimate with you. In short, she thinks you wan "chop clean mouth"[/quote]And introducing her to his mother will prevent that? @OP, what it means is that she will "give it up" if you formally recognise and introduce her as your fiancée. But what she is emotionally thinking is that this means you will marry her. Will you? Crossroads? Please choose the narrow way. Women are typically complicit in their own abuse. TV |
pickabeau1: Just as you have mentioned in your post ...If it's extreme case we agree. If one dies pre-puberty, of course they won't. If one is not mentally competent, no they shouldn't, But typically, when people say that marriage is not for everyone, they do not mean outliers, that is taken as read., But for the the vast majority of people who attain adulthood and are not in any way defective, there is no reason that marriage is not for them. I'm talking in principle, not exceptions. They may not understand it,embrace it, be responsible enough for it or simply choose not to do it, but it is for everyone. That cliché alone makes some miss it. TV |
Fulaman198: To be with the love of their life for the rest of their lives, as simple as thatIt can be, however that's a romantic notion and it's not always that simple. TV |
pickabeau1: I believe marriage is not for everyone...do you think otherwise...Yes, I do, Who is marriage not for? And why not? Apart for some extreme cases/instances (outliers), what would/should prevent a normal person from getting married? TV |
ileobatojo: Stunning numbers. Any theories from the study as to why this is so in these two countries? Is there a certain profile of women that choose to cohabit that puts them at increased risk to be abused? And the men? Why are they more abusive in cohabitation arrangements than marriage? debosky: Without reviewing the data, I struggle to see why an abuser would be more abusive in a co-habitation than in a marriage. ileobatojo: I understand that. But what I was trying to say is that respondents to surveys are usually savvy in the US and Australia where the study is from. So say for instance, they had the respondents fill out confidential questionnaires answering questions about abuse, I don't think too many women in these parts would decide to lie about that even if they were married. Remember, for anything to be done about the marriage, the abusee needs to come forward and specifically press charges or something. The women know that researchers cannot just come and interfere with their marriages because of what they put down in a questionnaire. |
pickabeau1: It may not even be your destinyActually, I don't believe it is. Why would it not be? TV |
@OP, I believe a proper understanding off what the dynamic of marriage should be would lead to a better phrasing of your poser thus; "What if spouses sacrifice more for each other" TV |
The only reason this woman has not been charged with manslaughter and the lesser charge of driving without due care and attention is exactly that. Because she is a woman, a beareaved woman and consideration is been given to any offspring. The UK always takes a benign, if not blatantly favourable appraoch to women - especially in domestic affairs. It's easy to imagine extreme malevolence on the part of the woman, but we don't know that for sure. I would personally like to think that whatever the case, she didn't intend her husband to come to any real physical harm. It may well be that the dynamic between them made her feel she could be a little bit "extra" (stubborn/aggressive) in getting her own way. This is a bereavement, let's respect that. It's worth noting that low-level conflict characterises many marriages, and although it's not optimal, it does not actually do that much damage and still remains the best setting for kids. It's also worth noting that even where there is abuse in marriages, it is typically triggered by a life-changing/stressfull event. Money troubles are always at the fore of such events, and that was apparently in view here. Condolences to those who have lost a loved one. TV |
Tgirl, Before I respond, I need to understand why you edited my earlier post? That is a violation. I appreciate the task of moderator can be an onerous one, but that is very unethical, and dangerous practice. If you edit a post substantively, it's loses essence and meaning and fails to convey what was intended. It essentially ceases to be my post. If you had asked I retract or personally edit, I would have done so no matter how I felt about it. Even with honourable intentions, it's the wrong thing to do, as it begs all kind of questions. Ironically, it's like the point in question. If you vary marriage in any substantive way whereby it's essence is changed and it loses it's purpose and utility to society, it cease to be marriage in anything but name only. I defined it as I did and asked for an alternative which kept it's essence and purpose intact. If there is one provide it. Sordid references to female g3nitalia is just oily fish. If marriage is varied - say to mean two men - it loses its essence of procreativity. No procreative act, no procreative intent, no procreative outcome. Ergo, no wider societal benefit, no need for it to be institutionaly enshrined. No principle, so do as you please in practice. If that is the case, why should it be for a lifetime? And who would - indeed, what point would there be in - pursuing such an argument? That's why any debate about "Marriage as a life-long commitment" without acknowledging this is a false dialectic and can only be argued if you advance an untruthful definition and strip out the essence of marriage. I've made my point. As ever, anyone who believes they have a deeper truth (in a manner of speaking, as truth is simply truth) ), and is sure of their position is invited to present it. No oily fish or references to female pudenda. Although I can see the connection in some cases . Saved by the mod huh? You can run but you can't hide. Truth is light. Tgirl4real: Sir,No, I am not saying that at all. I have clearly stated that I purposefully participated in this debate. Tgirl4real: I am really surprised at your comment. This shouldn't be coming from you and if at all you have such grievances, you should have voiced it privately.I don't have any grievances and if I did, I would voice them for all to hear, to judge and for posterity. I have just asked questions. I have also ensured our dialogue on the section is joined up by referencing previous discussions. Tgirl4real: When you asked if you could comment on the judges scores, I didn't know you were gonna take it personally.I mentioned that way earlier and decided not too, so as to give everyone the benefit of the doubt. That had nothing to do with this. Thanks TV |
ileobatojo: Ah! The more they speak, the more they expose their lack of integrity.I knew exactly what ideological bias and personal difference I would face in the judging if I entered the debate. With the ideological gulf and personal differences do you really believe I would willingly subject myself to having my input judged by this panel, let alone expect to win? No, I knew it was important to make sure that you and your cohorts weren't allowed to stage a false dialectic and propagate those untruths you so love. I have what achieved what I came for. Those who will hear will hear. TV |
Obinoscopy: Thank you my esteemed judges for your appraisals. I've noted my flaws and will improve on them in subsequent presentations.Obinoscopy, in terms of the debate your comments are actually spot on. But it's more about some elements of the wider dynamic on the Family section, which you need'nt concern your self with. Once again, all the best for the finals. TV |
debosky: Erm. . . what is the purpose of a debate with a specific title? Why didn't we simply say 'marriage - discuss?'?I don't see much further mileage here. I've clearly outlined the method of defining and understanding allied with the principle vs. practice approach. Legislating at a generic level and dealing with individual abberations. You think I could have been more comprehensive in touching on abberations. I take your points as an objective reader and judge in the debate. TV |
debosky: I'm a bit puzzled as to if/why this was directed at me, but I'll respond anyway.Not specifically at you. To anyone who cares to lend their thoughts to the debate debosky: 1. I didn't question your definition nor even the essence of what you were describing per se. I’ve critiqued the strength of your argument, not your position. Maybe you intended this for Ile?.I get that, so your points are appreciated even if disputed in part. Not necessarily Ile, not least because I seriously doubt she can come up with the goods - unless the goods are diversionary red herrings. But anyone that cares to add their thoughts. debosky: 2. In terms of definitions being antediluvian? Well if we’re talking about ‘definitions’, marriage has been redefined as also being valid between members of the same gender in a number of countries. The trend is for this to happen in more and more countries, so yes your definition may well be antediluvian in that sense.Well you are wrong in all aspects here; 1. Re-definition whether one agrees with it or not has not yet removed the binary male/female model I outlined. Until it does so, it cannot be described as outdated. Neither can I envisage a time when it will not be the single most popular form. 2. What is it so far? 14 or so countries and say 25% of the US have legalised "SSM". I don't doubt that more will take that step, but that is not yet 10% of total countries. And other countires have actively taken steps - and in some instances draconian - the other way 3. What I'm really after is a model - however defined - that is better and provides society with at least the same benefits. debosky: 3. Ile has disputed your ‘truth’ for one with her example definition, which incidentally is expressly validated by the Qur’an. One may argue that successful, prosperous societies have been built this way.In as much as I doubt that Ile was putting that forth as her contrasting truth, as I noted, it does not invalidate mine. Mine is still far more widely practised globally. And if you care to, check it out, even where polygamy is permittted the binary model tends to be more widely favoured. I'm sure the reasons for that need no further explanation. Resorting to religion? I think I'm almost done. Let's not offend YPP 0! debosky: I’m not throwing my own opinion into the ring - I’m simply evaluating the strengths of the arguments presented. Your motives are of course your own prerogative.Super. TV |
debosky: For the children for example - I'm referring to considering situations where a lifelong commitment (e.g. in the case of abuse) may not deliver the best outcome for the children.This statement shows you fail to see the big picture and are attempting to isolate this to a single point. For starters, we cannot construct marriage as a whole based on atypical or non-characteristic occurrences. And abuse, especially violent abuse, does not typify marriage. Some motorists drink-drive. Do we therefore restrict all motorists to a speed limit of 5 mph as this is the maximum safe speed? If a driver drives drunk, he is sanctioned appropriately. We do not alter the whole concept – especially where no value is added or it proves deleterious – to factor in what is an aberration. Certainly we can evaluate each individual union on its own merits, but trying to factor in every possible scenario especially for things that do not characterise marriage would lead to absurdity. Off course socially marriage can in some instances be ended. The three historical reasons were non-consummation, adultery and abandonment. More recently we have extreme cruelty etc. Does it mean that because in practice some falter we make it part of the overriding principle? The result of attempting to legislate for extremes or incorporate absurdities is usually to render the whole exercise pointless. And to note, not only does abuse not characterise marriage, it’s is still proven to remain the best for children - even with low-levels of conflict. The only real discussion point here is to define abuse or low level conflict. debosky: Again, you miss the point - it's not about 'altering' marriage, it's about considering (in your argument) whether a specific marriage can deliver what it intended to. If it isn't, have you considered the option of terminating it, or does considering that option of terminating it render it not marriage? Simply saying 'do not alter marriage in any way' does not show you've considered the merits (if any) of the opposing view in a debate.Certainly we can evaluate each individual union on its own merits, but trying to factor in every possible - or even a single - scenario especially for things that do not characterise marriage would lead to absurdity. debosky: I said you did not consider that possibility in your submission, no one said you claimed anything.I’ve answered this above. And again if this was about individual instances, there would simply be no debate. You fall short by failing to grasp what marriage is in principle as opposed to what is permitted in practice. Which is why I grounded it properly first. Once people properly understand what a principle is, one shouldn’t even have to explain which variations would violate or diminish it. As clearly outlined, exceptions in practice do not render a principle void. Men + Women = children, is this principle voided because sometimes it does not result in children? debosky: It was in your initial submission, I don't see why you are belabouring this obvious point.I apologise here. My bad. I re-read and stopped at my sign-off. It was foot-noted. debosky: I wasn't asking you to change your ideological position nor retract your submission. I've just provided feedback on the deficiencies in your argument, specifically its failure to consider the merits of the opposing position.I take your point regards, debating style, aims etc., but in every debate I have responded to every single point made in opposing submissions. And I did not find that was always the case in response. debosky: The aim of a debate is to argue in support/against, while show a rounded understanding of the subject and this includes evaluating the merits of the opposing view.And I’d still like to hear a definition and explanation of the essence of marriage that makes mine both antediluvian and poor practice. Any takers?I didn’t think so. Until then, the truth as I understand it remains out there and undisputed - and strategically that was the whole point. TV |
yellowpawpaw: Chilli, one thing with debating on a topic like that is it will turn religious.YPP hi, We discussed this na. Yes, if two same religion or two opposite religon argue a debate using their own scriptures ot their own interpretation of scripture, that will probably only edify from a religious point of view. Point taken. But a religious viewpoint is not invalid and cannot be banned from open discourse. Every viewpoint has an idelogical source, why is a religious one any less valid? What should happen, is every viewpoint - regardless of source - should be scrutinised and challenged on its merits or practical application. TV |
debosky: ^^ The issue wasn't really a case of varying for individual desires, but evaluation of what other means (if any) could deliver the same outcomes desired.The same outcomes for whom? For children? society? Marriage if varied in any substantive way will not deliver the optimal outcomes to them. If you choose to see marriage as primarily about the two adults involved - which I do not - then discussions about children and society may be considered tangential. But I also made clear that individuals could arrange their relationships in any way they choose. We do not have to alter - and in a way that diminishes its usefulness - marriage to do that. debosky: For example, you didn't consider that, in certain cases, ending the commitment of man to woman (e.g. in an abusive relationship) would be better for the children so that they are not raised in an abusive environment/develop a negative view of marriage.I claimed no such thing. I only stated that whatever happens the child would suffer. And twice over in instances of serious abuse. debosky: In addition, sticking to what you believe to be truth is okay, but when tangential or even irrelevant (e.g. same sex marriage reference and role of the state) it only serves to distract from the point you seek to make.That was not in my initial submission. If it came up in rebuttal, it would only have been to show the dangers of varying marriage to focus solely on adult desires. I stand by my submission. If others have a varying ideologically position to mine, so be it. It would be dishonest for me to make tactical sacrifices merely to win the debate. But as you get my advocacy, I'm sure you appreciate that. The thread has been in "open" mode for a while now and no one else has attempted to define marriage, it's essence or it's purpose, let alone align that with it's anthropological history or show how it would serve the same purpose if varied. I opened myself to scrutiny fully aware that I couldn't "fight & ref" as we say in the trade. Now that there is no more reff'ing going on, anyone who is able can do so. Oya now? TV |
debosky: TV01Thanks for your comments. My aim was to demonstrate what marriage is and what purpose it serves. From that, I felt it would be self-evident why it is meant to be a lifetime commitment. I also tired to show that varying it for individual desires was not in the overall best interest, as it's purpose is not simply to validate individual relationships. Perhaps I could have weighted my argument more in other areas - but you probably captured it in noting my "advocacy". I can't be tactical with what I believe to be the truth. My submission had no reference to same-sex marriage. TV |
ileobatojo: How about we start here.Nothing at all. The debate required me to show why marriage should be a lifetime commitment. I thereby defined it, outlined its essence and clearly showed how it serves the spouses, their offspring and society. And the "idea" I posted falls well within yours. So, no enlightenment given, competency established or integrity demonstrated. Please don't bother yourself with further obfuscation. TV |
ileobatojo: TV01, your definition of marriage continues to stump me. You were extremely limited in your defense of your position and your focusing primarily on the children significantly weakened your argument. Your hard-lined posturing ended up being too tunnel visioned. I would have loved a broader perspective. With that said, your delivery was captivating and kept the reader engaged. Thank you for your time and hard work.Thanks for your comments. By briefly outlining how you define marriage and what the essence of it is you can do a number of things; 1. Lend credence to your comments 2. Demonstrate your competency to judge, as presumably you have a personal idea of what marriage is against which you graded mine? 3. And your integrity, as all judges had the opportunity to query during the discourse, but you were conspicuously mute, only to say this? Don't worry, I won't engage you in any debate. I'm just curious, as I suppose will be others who are following. So for everyone' enlightenment then. Thanks again. TV |
yellowpawpaw: Congrats obinoscopy!Stop dat !I am not an intellectual. Just a Christian who loves truth and wants to see strong families. But thanks for the encouragement. TV |
Congratulations Obinoscopy. Well done, It was a pleasure. All the best in the finals. TV |
[quote author=Efemena_xy]Being in a marital relationship (i.e being married) does not eliminate occurrences of violence / abuse on partners, better termed as domestic abuse. There are quite high figures of this happening even in the western world. Take the UK for example: the following excerpt from the charity organisation CAADA (Co-ordinated Action Against Domestic Abuse) states: Key statistics on the prevalence of domestic abuse Current estimates of domestic abuse (DA): ~ In 2010/2011, an average of 2 women a week were killed by a male and/or former partner: this constituted around one-third of all female homicide victims (Smith, Osborne, Lau, & Britton, 2012). This finding is consistent with previous years (Department of Health, 2005; Home Office, 1999; Povey, 2004, 2005). ~ Approximately 100,000 individuals are currently (2011/2012) at high risk of serious harm or murder as a result of DA (CAADA, 2012). In 2010/2011, domestic violence accounted for 18% of all violent incidents reported in England and Wales (Chaplin, Flatley, & Smith, 2011) . 7% of women and 5% of men reported DA in 2010/ 2011. This is equivalent to approximately 1.2 million female and 800,000 male victims of DA (Smith, Osborne, Lau, & Britton, 2011) . ~ In 2010/2011, repeat victimisation accounted for 73% of all incidents of domestic violence, 44 % were victimised more than once and 24% of victims had been victimised three times or more (Chaplin et al., 2011). ~ Approximately 130,000 children are currently (2011/ 2012) living with DA (CAADA, 2012). http://www.caada.org.uk/policy/statistics.html Now I think it would be interesting to see your statistical figures that show that the occurence of abuse between co-habs is higher than that for married couples. You also mention that marriage provides a safe environment from abuse for children, while the last point of my excerpt refutes that claim of yours. Finally, it's much harder to hide a trait from a partner when living together as opposed to living apart - moreso if the relationship is a long distance one. The same analogy applies to partners with an abusive tendency. Based on these facts, I therefore stand my ground that cohabitation helps the couple cohabiting to discover much more about their other half and quicker too. Thanks. Efe.[/quote]1. I did not claim that abuse does not happen in marriage 2. Domestic abuse clearly covers any type of domestic arrangement and for the UK will probably include SSC as well. Your excerpt shows nothing specific. Domestic does not = marital, it = living together. 3. I showed in yesterdays SF a link showing that women and children are safer in marriage. 4. I did not say that marriage keeps women and children safe. Just that it is safer than any other type of domestic arrangement. 5. Threads on the section show clearly that non-marrieds relationship and especially co-habitees suffer abuse. And studies showing marriage to men is the lowest conflict relationship for women, make it easy to infer that co-habbing is more abusive on the whole. Co-habbing doesn't flush out abuse, it seems to precipitate it's onset. 6. It is also clear from our Family section threads that victims of abuse in co-hab r/ships do not find it any easier to disengage - even without children! Long excerpt and conclusions that didn't address the questions TV All, could the unspoken inference be that men simply value live-ins less than wives? |
Another thing, regards marriage vows, which simple put are love & cherish, through all situations, for always (although Sisi-Kill seems to think that vows are being kept if they simply stay together?) In a co-hab arrangement how do the serious things that life can throw at you play out. Say for example, one falls seriously sick with the prognosis uncertain. Marriage vows are clear, you stay and support. What is the likelihood - compared to marriage - that a "co-habee" would stay and support in such a situation? Even simpler things like long-term job loss. With a contract/agreement in place or even that financial independence due to the lack of commitment, would the feeling of "carrying the other" or contract violation not come into play and generate resentment? Thanks TV |
Tgirl4real: I see Coogar peeping. Any questions for the debaters?Yes, the abuse one. This topic generates a lot of heat - although not much light from what I can see - on the Family section. Threads of 100+ pages are not uncommon. One thing that is startlingly clear is that violent abuse is suffered in co-habitation arrangements. This fact, allied with studies which clearly demonstrate that proper marriage is still the safest place for women and children, make it is logical to infer that women suffer more abuse in "co-habs". Also interesting is that they seem to find it as difficult to leave abusive situations as properly married victims. And lastly, the insinuation that co-habiting would flush put potential abusers seems odd, when most of the the self-identified victims of abuse swear blind that it was well hidden until marriage. Could the debaters please address this please. Especially the "for cohab" proponent. Thanks TV |
yellowpawpaw: TV, how do u want me to answer ur kweshion naw?I take your point, but this debate did not centre around or focus on religion. Like I said, I did not mention it in any way shape or form in my submission. Are the claims made by the religious necessarily exclusive to them? Or exactly the same for all religions? The practical outworkings of religious positions can be challenged or discussed, just like any other, whatever its origins. A Christian and a Muslim could well argue monogamy vs. polygamy, does their faith invalidate their views? Many non-religionists now arguing for poly-marriages, is it fine because theirs is not a faith-derived position when they argue for it? The thread is now open for general debate. I'd love to hear - and would be more than happy to discuss - points that do not touch on - or without touching on - religion in the slightest. TV |
Obinoscopy: Tut tut. You're very wrong @ the bolded. I addressed the topic from different angles. This is enough evidence that you did not read my presentation and did not address my rebuttals effectively.We debated in the current - third round (i.e. this round) - not the second. TV |
Obinoscopy: Thanks for this reference. This was exactly what I was looking for. The other references you provided were not in correlation with the topic of discuss but this one is. Weldone!No problemo. Have a pleasant Sunday. TV |
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