Ubenedictus's Posts
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OLAADEGBU:the beauty of it. Catechism of the catholic church 847 and 848 says those who througgh no fault of their own do not know the gospel of Christ or his Church but who nevertheless seek God with a sincere heart, and moved by grace, try in their actions to do his will as they know it through the dictates of their conscience- they too MAY achieve eternal salvation. 848 although in ways known to himself God can lead those who through no fault of their own are ignorant of the gospel, to that faith without wish it is impossible to please him, the Church still has the obligation and also the sacred right to envangelise all men. That is the general teaching on the possibility of salvation for those who are unknowly ignorant on the gospel. Maybe that will inform you on what exactly the pope said and prevent you from misrepresenting his views. On atheism proper them I suggest you read paragraph 2123 to 2126 on the catechism. |
OLAADEGBU:hahahaha, did u miss the part of the catechism that says that all who are saved by faith in baptism are Christian and members of the body of Christ? This is what happens when u study selectively. Please read article 819, it says futhermore many elements of sanctification and truth are found outside the visible confines of the catholic church...Christ uses these Churches and communities as means of salvation whose power derive from the fullness of grace and truth that Christ entrusted to the Catholic Church. people who do not know that Jesus entrust the means of salvation to the Catholic Church but try in their own communities of woship to do what they believe is right may attain salvation. Learn before you speak. |
dmandy:i certainly agree that the story of adam and eve in the bible relates a real event in salvation history. |
OLAADEGBU:weytin dey happen here. I saw my username, |
OLAADEGBU:you wish to display your ignorance. The church of Christ subsist in the Catholic Church but that doesn't mean that only "card carrying" Catholics can have a relationship with Jesus. All who are justified by faith in baptism are Christians and have "communion" with the Church, the catholic church. So yes it is possible for many people who do not identify themselves as Catholics to have a relationship with Jesus. |
Timmytimmy:i should ask u dat question. Are u here to seek d truth or condemn? |
MariaGoretti:see a doctor, check ur heart. Apart from dat, africans have a habit of discribing events with the least posible number of words, nobody can guess what really happened from d above. |
PastorAIO:seconded |
elantraceey:you are getting the pope wrong. The church is the "body of Christ". U cant claim to have a relationship with Jesus outside the body of Christ. That is a contradiction. Anyone who claims to have a relationship with God outside his church is a liar, a heretic who is harming both himself and d church. |
DoubleDeeX:weytin concern man of sin for inside dis issue. |
elantraceey:you are getting the pope wrong. The church is the "body of Christ". U cant claim to have a relationship with Jesus outside the body of Christ. That is a contradiction. Anyone who claims to have a relationship with God is a liar, a heretic who is harming both himself and d church. |
nobilis:a little correction. A lot of what you said is correct. The Catholic Church has two arms, the western catholic church and the eastern catholic church, but the "eastern catholic church" here isn't the eastern othodox who are with constantinople, those church are technical in schism. The Eastern Catholic Church herf means the eastern rite churches in communion with rome. Lastly the east-west schism didnt start at nicea, at Nicea constantinople wasn't even a patriacate. The schism began years later. At first the pope was involved in excommunicating nestorius the patriach of constantinople when he fell into heresy, constantinople later fell into heresy again was was excommunicated. Different political and doctrinal issue later broke d carmels back and led to d 11th century mutual excommunication. |
saintlawr:sorry dear, go and make ur research, confession is taught in d bible and all ancient churches practiced it, both in alexandria, constinople e.t.c. |
parisbookaddict:ola is a classic case of distructive indoctrination, he has some sites he visits and anything he hears there become law. He will never doubt it or bother to use his brain to critique it. The guy he is reading from is a conspiracy theorist who once said that d vatican has a very big computer that contains all the information of every protestant in world and that in some time in d future d vatican wil try to kill all protestants. Even after reading such nonesense ola wil not use his brain. |
The naira weakened 20 percent
to a record low of 206.32 per
dollar in the year through Feb.
12. Extra curbs introduced by
Emefiele after that slashed
trading in the interbank market
and have seen the currency
stabilize at an average of 198.93
since the beginning of February. |
Op, the topic of ur thread is incorrect. The pope isn't making it easy to get a divorce. He simply revised the annulment process. There is a difference. |
SirWere:how does ur comment concern the topic. Edited |
5solas:even catholic will agree that salvific grace is free and preceeds works, i believe aminian will say the same. What do u mean by "no endeavoring towards good is neccesary"? Definitely not true, Catholics have been screaming freewill since A.D 1525 while Arminians since about A.D 1590. Both groups are clearly against predestination.catholics have been screaming free will before 1525, they have been discussing free will since the time of the apostles. They alway taught that grace and will must work together. Augustine once said "he who created thee without thy help will not justify thee without thy help". That is another very old teaching. Catholics are not against predestination, neither are lutheran or even arminians. They are against the double predestination of Calvin! |
5solas:take a look at what the catholic taught. On the Inability of Nature and of the Law to justify man. The holy Synod declares first, that, for the correct and sound understanding of the doctrine of Justification, it is necessary that each one recognise and confess, that, whereas all men had lost their innocence in the prevarication of Adam-having become unclean, and, as the apostle says, by nature children of wrath, as (this Synod) has set forth in the decree on original sin,-they were so far the servants of sin, and under the power of the devil and of death, that not the Gentiles only by the force of nature, but not even the Jews by the very letter itself of the law of Moses, were able to be liberated, or to arise, therefrom council of trent session 6 CANON I.-If any one saith, that man may be justified before God by his own works, whether done through the teaching of human nature, or that of the law, without the grace of God through Jesus Christ; let him be anathema. Council of trent. That teaching was not new. And thus according to the passages of holy scripture quoted above or the interpretations of the ancient Fathers we must, under the blessing of God, preach and believe as follows. The sin of the first man has so impaired and weakened free will that no one thereafter can either love God as he ought or believe in God or do good for God's sake, unless the grace of divine mercy has preceded him. We therefore believe that the glorious faith which was given to Abel the righteous, and Noah, and Abraham, and Isaac, and Jacob, and to all the saints of old, and which the Apostle Paul <sic> commends in extolling them (Heb. 11), was not given through natural goodness as it was before to Adam, but was bestowed by the grace of God. And we know and also believe that even after the coming of our Lord this grace is not to be found in the free will of all who desire to be baptized, but is bestowed by the kindness of Christ, as has already been frequently stated and as the Apostle Paul declares, "For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake" (Phil. 1:29). And again, "He who began a good work in you will bring it to completion at the day of Jesus Christ" (Phil. 1:6). And again, "For by grace you have been saved through faith; and it is not your own doing, it is the gift of God" (Eph. 2: . And as the Apostle says of himself, "I have obtained mercy to be faithful" (1 Cor. 7:25, cf. 1 Tim. 1:13). He did not say, "because I was faithful," but "to be faithful." And again, "What have you that you did not receive?" (1 Cor. 4:7). And again, "Every good endowment and every perfect gift is from above, coming down from the Father of lights" (Jas. 1:17). And again, "No one can receive anything except what is given him fromheaven" (John 3:27). There are innumerable passages of holy scripture which can be quoted to prove the case for grace, but they have been omitted for the sake of brevity, because further examples will not really be of use where few are deemed sufficient. Council of orange. |
5solas:one funny thing about the reformers was that they tried to sing to the choir. The catholics were already teaching that so why try to make it seem like a new doctrine? True. To be precise, (in proper context) can only do good after the salvation experience.this is another difference btw luther and calvin. Calvin said u have to b regenerated before u can chose to become a Christian and be baptised. Lutherian and even catholic believe in 'predisposing" grace that enables on chose to b a christian. Lutherans believe regeneration occured in baptism. |
5solas:I find it suprisingly arrogant and naive that you think the teaching is too grandiose for catholic theologians, when d protestants simply copied and modified catholic views. Centuries before martin luther, Calvin and Amyraut were born, st Thomas of Aquina taught. "[Christ] is the propitiation for our sins, efficaciously for some, but sufficiently for all, because the price of his blood is sufficient for the salvation of all; but it has its effect only in the elect." st thomas aquinas commentary on titus. I cannot tell u what to believe, but I can give u the facts. I know some calvinist love to think that christianity started with d reformation and that before then there was no real theology but that is not true. The teaching in question is distinctly catholic, and predates d reformation my centuries, amyraut only copied and modified. Before d discussion ends u'll see many teaching d reformers borrowed from catholics. |
OLAADEGBU:the part you bolded is a quote from bishop theodore. The time bishop Theodore was writting the 'muhammedans' hadn't started fight. Nobody had been "driven" out of anywhere. That was during d time wen islam was in it infancy and theodore was busy combating d arianism dat islam taught. The catholic church didn't make friends or support islam and its doctrine just as d testimony of theodore shows. |
5solas:i know u will try to change it. Catholicism predates amyraldism. Besides mr amyraut borrowed his views from the luther. Years before amyraut formulated his modification d council of trent had already taught universal atonement and limited salvation But, though He died for all, yet do not all receive the benefit of His death, but those only unto whom the merit of His passion is communicated. council of trent session 6. Both luther and amyraut borrowed universal atonement from d catholics. Amyraut tried to modify d teachin of calvin predestination by teaching a form of universal atonement. Calvin didn't and he was right in virtually all his views.calvin was wrong on almost all his views. Jesus did die for all according to scriptures, d atonement is universal in scope. On That among other calvin was wrong. |
5solas:sorry what was ur point. The article gave a non exhaustive list of the 'calvinist reformers' and didnt talk about the lutherian ones. And noted that calvinist prefer to address themselves as reformed, how does that affect dis discussion? |
wytecat:you can now enjoy your ignorance and arrogance. I do not have the tine for useless banter. |
OLAADEGBU:bishop theodore of syria lived around the 8th century. At that time there were no protestants. So ofcourse almost all christians were catholics, only the heretics like d arians who had been excommunicated were non-catholics. So he is as good a source as any when it comes to islam |
morbeta:you did you read your bible well, you certainly didn't read it completely. What does Jn 20:23 say in your bible? |
5solas:many people are misinformed about Catholicism, the teaching I explained is simple Catholicism, it is not a compromise between anything. That is how Catholics have always taught on the scope of the atonement. Luther adapted the teaching, arminian teach the same. Calvin got it wrong Jesus said "This is my body" and all Christians for 1500yrs before Calvin have never doubted that he meant exactly what he said. Calvin invented his own new doctrine. |
5solas:it is a bit arrogant to claim that reformer before Calvin were "Calvinist". Calvin agrees with a few other reformers but that doesn't make them Calvinist. Luther had a mind of his own, his line of arguements were different and to call him "calvinist" is funny. |
5solas:that view if properly understood is actually catholic and is the same with the arminians. That human will cannot desire on it own or do good on it own is the very basics of our need for salvation. Human will is not "free" strictly speaking, we fell in adam so without grace the human will is encouraged to sin and can not do "good", with grace human will is encourage to virtue and can do good, that was the point Luther made above. That passage properly understood is exactly taught by both catholics and arminian. Infact it is a dogma in catholicism, that is d 1st canon of d council of trent on justification. That quote is not even an issue to arminian, lutherans or Catholics. The one that causes disagreement is irresistable grace, lutherans reject that teaching, arminians reject it too, catholics too, but Calvin teaches it. That is the strong issue. |
MzNelly:no dear. I did grow up with a lot of watch tower articles, (i have an aunt and cousins who are witness) |
wytecat:you are now denying your own words? It's still the same low self-esteem that's making you take whatever the Oba might have said out of context just like Awujale who said Ijebu aren't Yoruba, only Yoruba understand what he said.i didn't take anything off context go make your own research. Open your eyes and look around you, there's nothing to show that your Bini, I mean the Bini of your dreams was ever more than an Urban Legend and a myth. It never happened.people like Oba Akiolu remind me it is not an urban myth, all the records of the europeans who visited in the 16th century remind me it is not a myth, the oral traditions of the Esan, itsekiri...people, even d lagos people who were part of the bini empire remind me it is not a myth. |
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