Ubenedictus's Posts
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Ihedinobi3:the only thing you forgot to do is address my points, no, you just repeat whatever you think of the Bible and expect others to agree because you said so. I will respond to your rather long post in a detailed manner latter. Just as your earlier submission, your current reading is rather simplistic and I will agrue erroneous. I'll get back to this. It almost seems you think the Bible fell down from heaven, worst you imagine rather incorrectly that every book is immediately recognized as inspired immediately it is written which unfortunately is untrue or just ignorant.... |
OLAADEGBU:can't you read the title of the movie? Does it include the birth or the preaching? The movie is titled the passion, of course it will contain just the passion |
Lektu3:I guess you believe it is OK to judge 1.2 billion people based on the actions of a few. |
Dantedasz:the worship of Mary was and is condemned by the Catholic church, it was never adopted in the church whether before or after Constantine. The veneration of Mary and the saints though are legitimate Christian practices and are part of the Christian church before Constantine... |
Glycolysis:not really, Jesus was immaculately conceived yet he experienced pain and died, his mum been immaculately conceived does not mean she didn't experience pain. |
Glycolysis:please remind me how the immaculate conception relates to this topic, why not open a thread for that. |
solite3:have you ever heard of a woman who gave birth to her creator before? These are singular event in histe, never happened before and will never happen again. That it has no comparison doesn't make it untrue. Keep jumping in Nestorianism. |
Funny enough orthodoxy confirms the following doctrines as correct. Mary as mother of God vis a vis the hypostatic Union. Perpetual virginity of Mary. Communion of saints! Just to name a few. |
blueAgent:abeg help me quote your translation |
JMAN05:lastly, not canonical does NOT mean not scripture, a book can be not canonical and still be scripture, the canon sometimes simply refers to the books used in the liturgy. For example in the Russian Orthodox church the book of revelation is not canonical (it is never read in the divine liturgy) but it is scripture and may be read by any Russian Orthodox Christian as scripture. |
solite3:then you must be the only Christian who believe the earthly lsrael is the mother to all who believe in Jesus For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the MOTHER of us all. Gal 4:25-26 . Then Paul tell us about the Jerusalem in heb you are come unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels [which surrounds and protects it], to the general assembly and church of the firstborn” (vs. 22-23). The mother of believer is not Hagar who is Israel, the mother of belivers is Sarah which is the church that much is very clear. the church did not superseded Israel, which early church? Paul never taught that.go back and read Galatians 4 from 22, the old Israel from Sinai is Hagar it has been superseded by the Sarah the new Israel which is the church. it has already been settled that that passage did not refer to mary.then you must read the Bible without understanding, the church is a mother to all believer who form Jesus' body mystically and mary gave birth to that same body physically now glorified, she is a figure of the church. the church and Israel have their proper place no one can replace the other.and Israel is certainly not the mother of believers hence the Roman Catholic Church carried out one of the most gruesome killings of christians.this statement must be born out of ignorance, do you have an idea how many Catholics you Protestants murdered just to perpetuate your heresy. In England alone not to add other kingdoms. If you think that Protestants were saints during the so called Reformation then you were either brainwashed or just plain ignorant, because there were blood on both sides. By the way who told you the church is Roman catholic church.you can go to Jerusalem and ask the patriarch of Jerusalem and he will tell you that Christianity spread out of Jerusalem to Antioch and then Rome and that since the apostles Peter and Paul died and taught in Rome, Rome had the primacy among all the churches from the 1 st century downwards. So yes the Catholic church is the early church. |
OLAADEGBU:who doesn't know? I bet you haven't watch all Jesus film scripted by Catholics. |
blueAgent:adoration belongs to God ALONE, I don't give it to Mary or anyone. The last time I checked a dictionary, to venerate means to show respect and or honor to a person or thing. We respect our president, our parents, our elders, we show them honor? I believe the right question should be: why should I not respect the mother of my saviour, the obedient handmaiden of God, with whose agreement the incarnation was worth? |
Ehiscotch:it is not optional in Germany, so far you are registered with a religion the government will remove the religious tax. You have to officially repudiate your religion if you want to escape the tax |
Youlyn:we don't pray TO the saints, we ask them to pray for us and/or join us in prayers, the same as asking a pastor or a fellow Christian to pray for you, the difference is that in this case the person praying for you is truly righteous. Jesus is the only way and all prayers are directed through Jesus, fellow Christians are intercessors, they join us in prayers and help us in prayers. Lastly we don't know what the apostles didn't do, it is impossible to prove a negative, the Bible doesn't record every thing the apostles did, but we certainly have records of what those the apostles taught did, we have records from the early church of what the apostles practiced and the communion of saints is part of it. |
JMAN05:please do. |
OLAADEGBU:because we preach a Christ and him crucified, images are teaching tools. What I preach is what you'll see around me. |
solite3:that is why mosesalex is correct that the passage has more than one interpretation but you guys were more interested in contradicting him than thinking. The text can point to the old Israel bringing forth the Messiah admist great hardship... But if you look closely it is also about the church the new Israel as the mother of believers especially at the end...the old Israel has been superseded by the church. The early Christian church were happy to use either interpretation because both are derived from the passage along with a third interpretation which is actually the literal interpretation. The Woman all through out scripture according to Jesus, Paul in gal 4:4, God in gen 3:15, the young woman that conceives in Isaiah, all is literally Mary who gives birth to one son who is to rule the entire world and who ascended to God's right hand... That is the third interpretation of the passage and the early church understood it in the sense that Mary is a figure of the church and the church is a type of Israel so that in on vision all coincides. But again, you are Protestants and prefer to reason like aborted children who thinks it is a virtue to reject all those that came before them and think Jesus lied when he promised to be with the church all ages. |
For Glycolysis:Why will I want to interpret the bible on my own, is scriptures now open to personal interpretation? No sir, I would rather interpret the scripture in the spirit in which they are written in, they are documents addressed to the church, I have the witness of the early Christians as to how the early Christians understood what the apostles wrote and thought, I also know how it has been interpreted all through antiquity and I know how the church continues to interpret it today. That same church that Jesus and his apostles taught and established both with words and letter, that same church that has been teaching the gospel through the centuries, that same church that is the pillar and bulwark of truth which Christ promised to be with for all age. Why will I hold your personal interpretation above the consistent understanding of the Christian church from all antiquity..?. The Bible says know from whom you have learned... I'll take the consistent witness of the church before your personal interpretation any day anytime. |
Thanks all for the prayers, sorry I haven't been active here. |
Youlyn:This is a carnal question. Let me explain. The saints are in heaven! Heaven is not a physical place it is a spiritual reality, when we pray we partake in heavenly things we are so to speak in heaven before God, the saints and angels. The saints don't need to be everywhere to hear you and participate in your life, each time you pray you are right on mount Zion in their very presence Heb 12 22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. Do you understand it now? You have arrived before God, his angels and his saints, they don't even need omnipresence to hear you, you are right around the heavenly bandwidth, the new Jerusalem that is above Heb 12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. They don't even need permission or omnipresence to be part of our lives, the saints all surround us, we are all on the same heavenly bandwidth, space and time are just words they don't exist in the heavenly Jerusalem. Next time meditate on what it means that eyes have not seen nor ears heard or the heart of men conceived. |
OLAADEGBU:I never said he is still hanging on a tree, you seem to have comprehension problems. Paul also knew that Jesus was alive and risen and he will come back again yet he preached Christ and him crucified...so do I. |
Ihedinobi3:You can read about it Augustine to Jerome. Written in A.D. 403 To my venerable lord Jerome, my esteemed and holy brother and fellow presbyter: Augustine sends greetings in the Lord. Never since I began to write to you, and to long for your writing in return, have I met with a better opportunity for our exchanging communications than now, when my letter is to be carried to you by a most faithful servant and minister of God, who is also a very dear friend of mine, namely, our son Cyprian, deacon. Through him I expect to receive a letter from you with all the certainty which is in a matter of this kind possible. For the son whom I have named will not be found wanting in respect of zeal in asking, or persuasive influence in obtaining a reply from you; nor will he fail in diligently keeping, promptly bearing, and faithfully delivering the same. I only pray that if I be in any way worthy of this, the Lord may give His help and favour to your heart and to my desire, so that no higher will may hinder that which your brotherly goodwill inclines you to do. As I have sent you two letters already to which I have received no reply, I have resolved to send you at this time copies of both of them, for I suppose that they never reached you. If they did reach you, and your replies have failed, as may be the case, to reach me, send me a second time the same as you sent before, if you have copies of them preserved: if you have not, dictate again what I may read, and do not refuse to send to these former letters the answer for which I have been waiting so long. My first letter to you, which I had prepared while I was a presbyter, was to be delivered to you by a brother of ours, Profuturus, who afterwards became my colleague in the episcopate, and has since then departed from this life; but he could not then bear it to you in person, because at the very time when he intended to begin his journey, he was prevented by his ordination to the weighty office of bishop, and shortly afterwards he died. This letter I have resolved also to send at this time, that you may know how long I have cherished a burning desire for conversation with you, and with what reluctance I submit to the remote separation which prevents my mind from having access to yours through our bodily senses, my brother, most amiable and honoured among the members of the Lord. In this letter I have further to say, that I have since heard that you have translated Job out of the original Hebrew, although in your own translation of the same prophet from the Greek tongue we had already a version of that book. In that earlier version you marked with asterisks the words found in the Hebrew but wanting in the Greek, and with obelisks the words found in the Greek but wanting in the Hebrew; and this was done with such astonishing exactness, that in some places we have every word distinguished by a separate asterisk, as a sign that these words are in the Hebrew, but not in the Greek. Now, however, in this more recent version from the Hebrew, there is not the same scrupulous fidelity as to the words; and it perplexes any thoughtful reader to understand either what was the reason for marking the asterisks in the former version with so much care that they indicate the absence from the Greek version of even the smallest grammatical particles which have not been rendered from the Hebrew, or what is the reason for so much less care having been taken in this recent version from the Hebrew to secure that these same particles be found in their own places. I would have put down here an extract or two in illustration of this criticism; but at present I have not access to the manuscript of the translation from the Hebrew. Since, however, your quick discernment anticipates and goes beyond not only what I have said, but also what I meant to say, you already understand, I think, enough to be able, by giving the reason for the plan which you have adopted, to explain what perplexes me. For my part, I would much rather that you would furnish us with a translation of the Greek version of the canonical Scriptures known as the work of the Seventy translators. For if your translation begins to be more generally read in many churches, it will be a grievous thing that, in the reading of Scripture, differences must arise between the Latin Churches and the Greek Churches, especially seeing that the discrepancy is easily condemned in a Latin version by the production of the original in Greek, which is a language very widely known; whereas, if any one has been disturbed by the occurrence of something to which he was not accustomed in the translation taken from the Hebrew, and alleges that the new translation is wrong, it will be found difficult, if not impossible, to get at the Hebrew documents by which the version to which exception is taken may be defended. And when they are obtained, who will submit, to have so many Latin and Greek authorities pronounced to be in the wrong? Besides all this, Jews, if consulted as to the meaning of the Hebrew text, may give a different opinion from yours: in which case it will seem as if your presence were indispensable, as being the only one who could refute their view; and it would be a miracle if one could be found capable of acting as arbiter between you and them. [b]A certain bishop, one of our brethren, having introduced in the church over which he presides the reading of your version, came upon a word in the book of the prophet Jonah, of which you have given a very different rendering from that which had been of old familiar to the senses and memory of all the worshippers, and had been chanted for so many generations in the church. Thereupon arose such a tumult in the congregation, especially among the Greeks, correcting what had been read, and denouncing the translation as false, that the bishop was compelled to ask the testimony of the Jewish residents (it was in the town of Oea). These, whether from ignorance or from spite, answered that the words in the Hebrew manuscripts were correctly rendered in the Greek version, and in the Latin one taken from it. What further need I say? The man was compelled to correct your version in that passage as if it had been falsely translated, as he desired not to be left without a congregation -- a calamity which he narrowly escaped. From this case we also are led to think that you may be occasionally mistaken. You will also observe how great must have been the difficulty if this had occurred in those writings which cannot be explained by comparing the testimony of languages now in use.[/b] At the same time, we are in no small measure thankful to God for the work in which you have translated the Gospels from the original Greek, because in almost every passage we have found nothing to object to, when we compared it with the Greek Scriptures. By this work, any disputant who supports an old false translation is either convinced or confuted with the utmost ease by the production and collation of manuscripts. And if, as indeed very rarely happens, something be found to which exception may be taken, who would be so unreasonable as not to excuse it readily in a work so useful that it cannot be too highly praised? I wish you would have the kindness to open up to me what you think to be the reason of the frequent discrepancies between the text supported by the Hebrew codices and the Greek Septuagint version. For the latter has no mean authority, seeing that it has obtained so wide circulation, and was the one which the apostles used, as is not only proved by looking to the text itself, but has also been, as I remember, affirmed by yourself. You would therefore confer upon us a much greater boon if you gave an exact Latin translation of the Greek Septuagint version: for the variations found in the different codices of the Latin text are intolerably numerous; and it is so justly open to suspicion as possibly different from what is to be found in the Greek, that one has no confidence in either quoting it or proving anything by its help. I thought that this letter was to be a short one, but it has somehow been as pleasant to me to go on with it as if I were talking with you. I conclude with entreating you by the Lord kindly to send me a full reply, and thus give me, so far as is in your power, the pleasure of your presence. |
Ihedinobi3:this doesn't touch aio's argument, of course after years of copying by hand copyist errors will creep in needing correction and Origen a Christian scholar is credited for attempting to clear up such copyist errors, even the Hebrew scripture suffers from the same copyist errors as did the Vulgate and they are corrected by comparing different copies and translations. 2. "In addition to all the books of the Hebrew canon, the Septuagint under Christian auspices separated the minor prophets and some other books and added the extra books known to Protestants and Jews as apocryphal and to Roman Catholics as deuterocanonical."here the Britannica is either simplistic or just incorrect, the quram cave discovery showed us that the canon read by certain Jews were much bigger than the Hebrew canon, in fact the Hebrew Canon was not set until after the apostles had died, both the Ethiopians Jews, the Alexandrian Jews and even certain Jews in Palestine even some in the Talmud used an extended canon including the deuterocanonical books. On this the Britannica is incorrect. The church didn't manufacture those books and add to the Septuagint, they were part of it and was already in use by the Jews. 3. "The Christian church received its Bible from Greek-speaking Jews and found the majority of its early converts in the Hellenistic world. The Greek Bible of Alexandria thus became the official Bible of the Christian community, and the overwhelming number of quotations from the Hebrew Scriptures in the New Testament are derived from it. Whatever the origin of the apocryphal books in the canon of Alexandria, these became part of the Christian Scriptures, but there seems to have been no unanimity as to their exact canonical status. The New Testament itself does not cite the Apocryphal books directly, but occasional traces of a knowledge of them are to be found. The Apostolic Fathers (late 1st–early 2nd century) show extensive familiarity with this literature, but a list of the Old Testament books by Melito, bishop of Sardis in Asia Minor (2nd century), does not include the additional writings of the Greek Bible, and Origen (c. 185–c. 254) explicitly describes the Old Testament canon as comprising only 22 books."it isn't exactly complex when you realise that whole churches also rejected certain new testament books and to them they weren't canonical but the decider in the early church was usually a council and the councils upheld all the new testament books in our current bible and the deuterocanonical books too. That is how you know what the decision is on any issue. 4. "The story of the Greek translation of the Pentateuch is told in the Letter of Aristeas, which purports to be a contemporary document written by Aristeas, a Greek official at the Egyptian court of Ptolemy II Philadelphus (285–246 BCE). It recounts how the law of the Jews was translated into Greek by Jewish scholars sent from Jerusalem at the request of the king. |
Ihedinobi3:pastoraio relates the story exactly as it is passed on...added to that the Septuagint I believe was approved by the sahendrin and the high priest at the time unlike the masoretic text which was made after the fall of Jerusalem without high priest or sahendrin. What's the alternative? The Bible just magically appears on all mantelpieces and shelves with an angel standing right next to it to make sure we all know it came from God?it was! If you would take the time to read up the early Christians, they just like the apostles adopted the Septuagint. It certainly clarifies the issue. The Septuagint had problems and was no miracle. Chances are that those who cared then knew that the Septuagint was no miracle and therefore used it carefully. So, while the emerging monolithic Roman tradition at the time may have made an idol out of it contending with Jews too for their own reasons, that was not necessarily the story of the Christian Church.the Septuagint does have its issues... Every translation does but it is the old testament scripture of the early church except the church of Rome that later adopted the Vulgate... But that doesn't detract from the fact that the early Christians had serious problems with the Hebrew text. Here is Justin “But I am far from putting reliance in your teachers, who refuse to admit that the interpretation made by the seventy elders who were with Ptolemy [king] of the Egyptians is a correct one; and they attempt to frame another. And I wish you to observe, that they have altogether taken away many Scriptures from the [Septuagint] translations effected by those seventy elders who were with Ptolemy, and by which this very man who was crucified is proved to have been set forth expressly as God, and man, and as being crucified, and as dying” (~150 A.D., Justin Martyr, Dialogue with Trypho the Jew, Chapter LXXI) He is not for from the truth, several prophesies about Jesus just disappear in the masoretic text, what happened? https://theorthodoxlife.files./2012/03/lxx_vs_mt3.jpg I unlike pastoraio believe the Bible is reliable and is the word of God, but sincerely I do so because I believe God has preserved his word in his church, because sincerely all we have are copies of copies of copies of copies of copies, that have been edited and corrected and emended, and the masoretic text which the Protestant churches adopted against the advice of Christian antiquity is sadly even more recent than the Septuagint and seems to has Jewish bias and prejudice against Christ. In that point I agree with aio it is politically motivated, lastly an unprepared believer should go and study, there is no point hiding in a cocoon. |
Ihedinobi3:this is rather simplistic dear.... For over 400 years the Jewish leaders were busy editing the masoretic text abi over 4 centuries, moreso it was edited not only from existing manuscripts but also from Jewish tradition... What does that tell you? The issue gets interesting if you read the story from the writings of the early Christians, they accuse the Jews of constantly editing their scripture to rid it of allusion to Jesus. Justin's dialogue with typho is a good place to start and it is dated pretty early, so that the early church adopts the Septuagint very early. The only exception to this in the early church was Jerome who loved the Hebrew Bible and lived in Palestine. So yes if the early Christian writing is anything to go by then pastoraio is right, the Hebrew edited Bible is religiously motivated to promote Judaism, the Septuagint on the otherhand gives the churches what they wanted... The choice of what version depends on what is been promoted. Now let me give an example, in the first century the early Christian st Stephen was killed by the Jews, his account is found in act of the apostles, stepping is recorded to have quoted scripture at the time Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them (Acts 7:43 KJV). He was quoting the book of AmosAmos 5:26 in most translations, you will find that the quotation doesn’t match: You also carried Sikkuth your king and Chiun, your idols, the star of your gods, which you made for yourselves (NKJV). Aka masoretic text Compare the above with the Latin Vulgate: But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves (Douay-Rheims translation of the Vulgate). And then with the Septuagint: Yea, ye took up the tabernacle of Moloch, and the star of your god Raephan, the images of them which ye made for yourselves (Sir Lancelot Brenton translation of the Septuagint). What did you notice. The masoretic text is different from what the early Christian st Stephen quoted, the Septuagint is actually much closer, and the Vulgate which Jerome translated from the "Hebrew" is closer to what Stephen quoted. So how come the Septuagint is aligned, the Vulgate translated from the Hebrew is aligned but the masoretic text is off... Remember the Septuagint was standardized in the 1st century, the Vulgate in the 4th century, the masoretic text in the 10 century... Guess which one is off? Even the dead sea Hebrew scrolls are sometimes closer to the Septuagint than the masoretic text.... To be continued |
PastorAIO:on the issue of riots, you are actually correct I believe, Augustine I think records a riot based on Jerome and his translation, the word that caused the riot was pretty inconsequential but it was enough to cause a riots and Jerome and Augustine weren't exactly charitable about the issue... Add that to Jerome's temper. Anyway I am preparing a response to ihedonobi, his sources were simplistic in their rendering of events. |
So it is now a crime for a priest to go swimming in a party organized by his work place with all other workers present? What did he do wrong abeg? Snap a pic with a female colleague while in a work organized pool? Abeg shift jor! |
OLAADEGBU:he ascended and yet we still preach Christ and him crucified, folly to the Jews and scandal to olaadegbu |
blueAgent:The Bible says thou shall not bear false witness dear. Catholics have been consistent in insisting that Mary is simply human and should not be adored it is a sin called idolatry and any Catholic who holds such opinion is condemned by the church under anathema since that is a serious heresy. In Paganism, ancient Egyptain and European religeons the worship of the goddess of fertility, motherhood and magic was highly celeberated she was conferred with several titles and names like ,The divine one,Virgin Mother,Mother of God,The Queen of Heaven,Queen of all Gods,The maker of Sunrise.in ancient religion there are also gods called king of kings, Lord of lords, divine, savior, first and last, and several thousand names, that didn't stop Christians from using all those titles for Jesus, even many titles Yorubas use for Jesus comes from their local deities. This appropriation is not new nor sinful, if false gods use a title the belongs to God we remove those titles from them, if false heroes take titles that grace have given to others, we removed the false heroes and give the titles to those who have been given the grace. It doesn't mean we worship false gods, instead we removed titles from false illusions and give it to those who deserve such either by nature or by grace. During the reign of Constantine when Rome(Seat of Catholic Church) was converting from paganism to Christainity Mary the mother of Jesus Christ was chosen as the Subsitute for the Mother goddess, pagans and Christains continued there prayers and devotion to the The Mother goddess which was rebranded as Mary to appeal to the Christains.this doctrine was enacted by the Catholic Church at the council of Ephesus in 431AD.This is an unfortunate lie, The honor of Mary, the apostles and martyrs in the Christian churches was already a solid and clear practice even before the birth of Constantine or even his parents, so too the asking of their intercession. The false story that it began during Constantine to merge other religions is a lie peddled by either those ignorant of the early church or out to deceive others. In the early church even before Constantine Mary is referred to as the new Eve who rolls back the disobedience of the old Eve "As Eve was seduced by the speech of an angel, so as to flee God in transgressing his word, so also Mary received the good tidings by means of the angel's speech, so as to be God within her, being obedient to this word. And though the one had disobeyed God, yet the other was drawn to obey him; that of the virgin Eve, the virgin Mary might become the advocate and as by a virgin the human race had been bound to death, by a virgin it is saved, the balance being preserved- a virgin's disobedience by a virgin' obedience." (Against Heresies, 3, 19 130 A.D For whereas Eve, yet a virgin and undefiled, through conceiving the word that came from the serpent, brought forth disobedience and death; the Virgin Mary, taking faith and joy, when the Angel told her the good tidings that the Spirit of the Lord should come upon her, and the power of the Most High overshadow her, and therefore the Holy One to be born of her should be the Son of God, answered, Be it done to me according to thy word. And so by means of her was he born, concerning whom we have shown so many Scriptures were spoken; through whom God overthrows the serpent, and those angels and men who have become like to it, and on the other hand, works deliverance from death for such as repent of their evil doings and believe in him (Dialogue with Trypho, 100 A.D.) Along with titles like mother of God, ever virgin, etc. Her intercession is requested even in the early church We fly to your patronage, O holy Theotokos; despise not our petition in our necessities, but deliver us always from all dangers, O ever-glorious and blessed Virgin." 3rd century Check all those dates, those are Christian leaders before Constantine. Among the early Christains and Apostles the worship of any diety or Mother goddess was totally forbidden no where in the Bible are Christains taught to pray worship or venerate any other person than God or Jesusthe worship of any deity is still prohibited in the Catholic church as it always was. |
budaatum:the op is just ignorant, there are several pagan stories that parallels the story of Jesus, certain pagan gods also have stories of coming to earth through a virgin and dying to save their people, in fact among the earliest people to recognise this was the early Christian Justin, the Christian story is similar to what several pagan gods were acclaimed to have done. It is called the devils mimicry, nothing new there, does that mean that Jesus is a pagan deity adopted by the Christian churches? Nope. The devil already knew God's plan to redeem humanity, he simply mimicked it in certain aspects. It is petty ignorance. |
OLAADEGBU:Learn how to apply biblical principles 1 Kings 6:29 ...carved engravings of cherubim, palm trees, and open flowers. 2 Chronicles 3:7 He overlaid its beams, thresholds, walls, and doors with gold, and he carved cherubim on the walls. Ezekiel 41:18 were alternating carved cherubim and palm trees. Each cherub had two faces: Finally, look at Colossians 3:2-3 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. The old was based on cherubs and angels, the people of God happily had them around, the new is based on Jesus crucified, we happily have that symbol too around. |
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