Ubenedictus's Posts
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Anas09:then you were poorly Catechicised, that same teaching must be taught to every Catholic and affirmed before confirmation, I taught a class exactly same using scripture to guide, I too was taught in my First communion class, that same teaching is repeated every easter period especially on good Friday. to answer your question, I last heard it taught last two Sundays... this Sunday was on Christian unity, love and witness. I am sorry if you were badly Catechicised but these are issues that should be familiar to every Catholic 7 year old. nobody is made to pay money for souls to enter heaven, and in all Catholic churches I have attended the resurrection is usually taught... in fact it is hard to imagine a week where the priest didn't remind people about judgement and the final resurrection... in fact almost every prayer during mass reference the everlasting life we hope for, the second coming and the resurrection... it is impossible to be in a Catholic mass and not hear those themes. |
I read his direct words, not the sensational headline... and I can find no fault in it. he talked about his own encounter with such women and their experience. it seems you are just looking for a reason to criticize the guy, from what I hear abortion itself can be a pretty traumatic experience... I know the Catholic church in America spend hugely to offer counselling to women traumatized by abortion. if in the experience of those he met an abortion can be more traumatic than rape, who are you to state that their experience is incorrect, on what basis do you criticise their submission. have you been raped then have an abortion so you can fault the experience of those who have? |
[quote author=solite3 post=67492302][/quote]what you wrote there is untrue and has no biblical support, baptism means to immerse or ritually clean in a fluid... it is that clear, you are trying to claim that the Bible doesn't mean what it say and baptism now means "inner baptism". that is a dishonest interpretation that sadly originated a 100 years ago, from 1800 years you won't find any Christian who says that the baptism talked about in those passages is not water baptism.... that your interpretation is an invention of the last ages and the Bible warns of people who invent such. to believe and be baptized is exactly what is meant |
Anas09:since you asked me what is redemption, the synthesis is that we owed a debt we couldn't pay so God gave us his son to pay the price he didn't owe and by his death he freed us from sin death and hell and by his resurrection gave us victory over the devil. this is redemption in easy terms http://www.saintaquinas.com/what_is_the_redemption.html as a Catholic you should have been taught that and even more, the catechism present it from different angles "He died for our sins in accordance with the Scriptures" 601 The Scriptures had foretold this divine plan of salvation through the putting to death of "the righteous one, my Servant" as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin. 397 Citing a confession of faith that he himself had "received", St. Paul professes that "Christ died for our sins in accordance with the scriptures." In particular Jesus' redemptive death fulfills Isaiah's prophecy of the suffering Servant. 399 Indeed Jesus himself explained the meaning of his life and death in the light of God's suffering Servant. 400 After his Resurrection he gave this interpretation of the Scriptures to the disciples at Emmaus, and then to the apostles. "For our sake God made him to be sin" 602 Consequently, St. Peter can formulate the apostolic faith in the divine plan of salvation in this way: "You were ransomed from the futile ways inherited from your fathers. . . with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world but was made manifest at the end of the times for your sake." 402 Man's sins, following on original sin, are punishable by death. 403 By sending his own Son in the form of a slave, in the form of a fallen humanity, on account of sin, God "made him to be sin who knew no sin, so that in him we might become the righteousness of God." 404 603 Jesus did not experience reprobation as if he himself had sinned. 405 But in the redeeming love that always united him to the Father, he assumed us in the state of our waywardness of sin, to the point that he could say in our name from the cross: "My God, my God, why have you forsaken me?" 406 Having thus established him in solidarity with us sinners, God "did not spare his own Son but gave him up for us all", so that we might be "reconciled to God by the death of his Son". 407 God takes the initiative of universal redeeming love 604 By giving up his own Son for our sins, God manifests that his plan for us is one of benevolent love, prior to any merit on our part: "In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins." 408 God "shows his love for us in that while we were yet sinners Christ died for us."409 605 At the end of the parable of the lost sheep Jesus recalled that God's love excludes no one: "So it is not the will of your Father who is in heaven that one of these little ones should perish." 410 He affirms that he came "to give his life as a ransom for many"; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us. 411 The Church, following the apostles, teaches that Christ died for all men without exception: "There is not, never has been, and never will be a single human being for whom Christ did not suffer."412 III. CHRIST OFFERED HIMSELF TO HIS FATHER FOR OUR SINS Christ's whole life is an offering to the Father 606 The Son of God, who came down "from heaven, not to do [his] own will, but the will of him who sent [him]", 413 said on coming into the world, "Lo, I have come to do your will, O God." "And by that will we have been sanctified through the offering of the body of Jesus Christ once for all."414 From the first moment of his Incarnation the Son embraces the Father's plan of divine salvation in his redemptive mission: "My food is to do the will of him who sent me, and to accomplish his work." 415 The sacrifice of Jesus "for the sins of the whole world" 416 expresses his loving communion with the Father. "The Father loves me, because I lay down my life", said the Lord, "[for] I do as the Father has commanded me, so that the world may know that I love the Father." 417 607 The desire to emrace his Father's plan of redeeming love inspired Jesus' whole life, for his redemptive passion was the very reason for his Incarnation. And so he asked, "And what shallI say? 'Father, save me from this hour'? No, for this purpose I have come to this hour." 419 And again, "Shall I not drink the cup which the Father has given me?" 420 From the cross, just before "It is finished", he said, "I thirst." 421 "The Lamb who takes away the sin of the world" 60 After agreeing to baptize him along with the sinners, John the Baptist looked at Jesus and pointed him out as the "Lamb of God, who takes away the sin of the wÀrld". 422 By doing so, he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel's redemption at the first Passover. 423 Christ's whole life expresses his mission: "to serve, and to give his life as a ransom for many." 424 Jesus freely embraced the Father's redeeming love 609 By embracing in his human heart the Father's love for men, Jesus "loved them to the end", for "greater love has no man than this, that a man lay down his life for his friends." 425 In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men. 426 Indeed, out of love for his Father and for men, whom the Father wants to stve, Jesus freely accepted his Passion and death: "No one takes [my life] from me, but I lay it down of my own accord." 427 Hence the sovereign freedom of God's Son as he went out to his death. 428 At the Last Supper Jesus anticipated the free offering of his life 610 Jesus gave the supreme expression of his free offering of himself at the meal shared with the twelve Apostles "on the night he was betrayed". 429 On the eve of his Passion, while still free, Jesus transformed this Last Supper with the apostles into the memorial of his voluntary offering to the Father for the salvation of men: "This is my body which is given for you." "This is my blood of the covenant, which is poured out for many for the forgiveness of sins." 430 611 The Eucharist that Christ institutes at that moment will be the memorial of his sacrifice. 431 Jesus includes the apostles in his own offering and bids them perpetuate it. 432 By doing so, the Lord institutes his apostles as priests of the New Covenant: "For their sakes I sanctify myself, so that they also may be sanctified in truth." 433 The agony at Gethsemani 612 The cup of the New Covenant, which Jesus anticipated when he offered himself at the Last Supper, is afterwards accepted by him from his Father's hands in his agony in the garden at Gethsemani, 434 making himself "obedient unto death". Jesus prays: "My Father, if it be possible, let this cup pass from me. . ." 435 Thus he expresses the horror that death represented for his human nature. Like ours, his human nature is destined for eternal life; but unlike ours, it is perfectly exempt from sin, the cause of death. 436 Above all, his human nature has been assumed by the divine person of the "Author of life", the "Living One". 437 By accepting in his human will that the Father's will be done, he accepts his death as redemptive, for "he himself bore our sins in his body on the tree." 438 Christ's death is the unique and definitive sacrifice 613 Christ's death is both the Paschal sacrifice that accomplishes the definitive redemption of men, through "the Lamb of God, who takes away the sin of the world", 439 and the sacrifice of the New Covenant , which restores man to communion with God by reconciling him to God through the "blood of the covenant, which was poured out for many for the forgiveness of sins". 440 614 This sacrifice of Christ is unique; it completes and surpasses all other sacrifices. 441 First, it is a gift from God the Father himself, for the Father handed his Son over to sinners in order to reconcile us with himself. At the same time it is the offering of the Son of God made man, who in freedom and love offered his life to his Father through the Holy Spirit in reparation for our disobedience. 442 Jesus substitutes his obedience for our disobedience 615 "For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous." 443 By his obedience unto death, Jesus accomplished the substitution of the suffering Servant, who "makes himself an offering for sin ", when "he bore the sin of many", and who "shall make many to be accounted righteous", for "he shall bear their iniquities". 444 Jesus atoned for our faults and made satisfaction for our sins to the Father. 445 Jesus consummates his sacrifice on the cross 616 It is love "to the end" 446 that confers on Christ's sacrifice its value as redemption and reparation, as atonement and satisfaction. He knew and loved us all when he offered his life. 447 Now "the love of Christ controls us, because we are convinced that one has died for all; therefore all have died." 448 No man, not even the holiest, was ever able to take on himself the sins of all men and offer himself as a sacrifice for all. The existence in Christ of the divine person of the Son, who at once surpasses and embraces all human persons, and constitutes himself as the Head of all mankind, makes possible his redemptive sacrifice for all. 617 The Council of Trent emphasizes the unique character of Christ's sacrifice as "the source of eternal salvation" 449 and teaches that "his most holy Passion on the wood of the cross merited justification for us." catechism of the Catholic church. the bread is broken as a symbol of Christ death for Jesus said this is my body broken for you, it is shared as koinonia, as fellowship of the church with Christ. |
JMAN05:amen |
solite3:no dear, baptism itself, that very act is a pledge to God for a good conscience. and because it is and it joins us to the resurrection of Christ, it saves. 1 pt 3 even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ RM 6 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. baptism isn't just a symbol of an answer to God for a good conscience... it is an answer to God for a good conscience.... it isn't just a symbol of dying and rising with Christ no Paul clearly says in it we truly died and rose with Christ. RM 6 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. |
Gullah:you are contradicting the Bible. 1pt3 even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: |
Ubongdemaga:Nope! At least not ordinarily to be Born Again is to receive the new life won for us by Christ death. that means to die to the present life and live the new life of the risen Christ. the natural path to do that for an adult 1. repent 2. believe 3 be baptized. Mark 16:16: Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. Acts 2:38: Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. to repent is from the Greek metenoia which to to take up a new awareness, this is the work of the holy spirit in us who convicts us of sin and convince us of righteousness. to believe is to submit and accept in trust all that God is and that which he has revealed particularly the life, suffering, death and resurrection of Jesus. again it is the spirit that spurs us to faith. for no one can say Jesus is Lord except by the holy spirit. lastly is to be baptized, this is the crown of the process, just because you rejected sin doesn't make you clean, you have to appeal to God for a clean conscience and that is what baptism is. 1 pt 3 21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ... how does baptism save? it is an appeal made to God for a new conscience and God in turn makes the person been baptized to share in the death of Christ and then raise him up to share the new life of resurrection, that is what born again means RM 6 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. that is what it means to be born again... it doesn't mean to say the sinners prayer. while the above is the ordinary means to be Born again, God can sometimes fast forward the process and jump hoops just to save some one. eg the thief on the cross didn't even know the meaning of the sacrifice of Jesus, he just knew that an innocent man was condemned and the innocent man said he had a kingdom... his simple defense of Jesus and his faith even though it wasn't yet fully formed was enough for God to jump hoops for him.... in order to show Peter the need to bring in the gentiles he let the spirit fall on Cornelius and his house hold even while Peter was still preaching and they haven't yet confessed Christ with their lips.....but even though the spirit fell early on Cornelius and his household Peter still baptized them since that was the normal process. so to recap, 1. the Bible teaches that to be born again is to repent believe, be baptized so as to receive forgiveness and the holy spirit and thus begins the new life in Christ, these gifts are usually given in baptism hence the Bible says baptism now saves you. 2. God may still go all out to save some one even if his faith isn't yet well formed and he hasn't been baptized. 3. God is at liberty to allow the gift of the spirit manifest in someone who hasn't yet confessed Christ and hasn't yet been baptized so far it serves His purpose but even after they manifest these gifts they are to be baptized as soon as it is doable. lastly he can even delay the manifestation of the holy spirit until after baptism... until hands are laid on the Christian by a person with ministerial authority aka confirmation. |
I think the whole thing was meant to be mildly offensive... funny enough they managed to deceive the Vatican to borrow them some papal vestments |
Anas09:were you not taught all these or you just forgot to listen |
obataokenwa:that is the parousia not rapture dear. |
Yale9:lol, see what Catholics suffer, illogical and brain washed Protestants |
Truthcat:I have no problem with reality, slavery is a reality, colonialism too, Apollo was in the moon, Hitler killed many... but it is stupid to try and make a institution the cause of all evils simply because you hate it. sorry the deal made with Muslims doesn't say anything about killing Protestant, that is just a figment of your imagination. in fact a similar deal was made with Qatar, immediately the Catholic church was open, an Anglican, Protestant and Orthodox church followed... the deal benefitted every Christian and allowed everyone open churches.... it is just silly that you think that the Catholic church was trying to killing Protestant with assassins. Jesuit are a religious congregation that preach the gospel everywhere, teach in schools eg Loyola college here in Nigeria, care for the sick etc....they are not assassins. read up. they are not related to the CIA. Read up https://en.m.wikipedia.org/wiki/Society_of_Jesus Knight of Malta used to be the people who fought in crusades to prevent Muslims from conquering Christian lands and they were responsible for stopping the Muslim invasion... that has long ended, they are now a charitable order in the Catholic church and they don't have assassins, their so-called military arm are paramedics. |
OLAADEGBU:as usual your cartoons are lying. no Catholic lives according to the laws of the Vatican state unless you are a citizen of the Vatican and you live there, the Pope is not your president unless you live in the Vatican state, that you are a Catholic doesn't make you a Vatican citizen. a Catholic is first a Christian and will follow the laws of Christ and his church, Vatican state laws don't bind Catholics. |
Truthcat:if this is how you escape reality, then well done. The main thing that I learned about conspiracy theory, is that conspiracy theorists believe in a conspiracy because that is more comforting. The truth of the world is that it is actually chaotic. The truth is that it is not The Iluminati, or The Jewish Banking Conspiracy, or the Gray Alien Theory. The truth is far more frightening - Nobody is in control. Alan Moore |
Truthcat:conspiracy theory, Knight of Malta and Jesuit are not assassins or related to the CIA. Catholics actually believe in Christ and it is clearly ignorance to claim otherwise. |
Truthcat:which type conspiracy theory is this. |
dalaman:Maronite are 100% Catholic, they accept all Catholic dogma and always have, they share the same faith. actually will worship in a Maronite church the next time I go to Ibadan... they are Maronite Catholics |
hopefulLandlord:funny enough that is a misrepresentation of Catholicism |
Gggg102:Tell am |
tiredoflife:new generation church is a statement of fact, your churches are new. some pastors fleece their members and defraud the church... this pastor didn't attack dogmas, he attacked people |
Afam4eva:slander is a crime |
SalamRushdie:it qualify as hate speech actually, Hate speech is speech that attacks a person or group on the basis of attributes such as race , religion , ethnic origin , national origin, sexual orientation, disability, or gender . [1][2] The law of some countries describes hate speech as speech, gesture or conduct, writing, or display that incites violence or prejudicial action against a protected group or individual on the basis of their membership of the group, or because it disparages or intimidates a protected group, or individual on the basis of their membership of the group. he attacked a group of people in speech inciting prejudice against them by calling them occultic |
Hanseel1:freedom of speech and every other freedom is limited, your freedom ends where another's freedom begins, he has a right to speak, the Catholic church has a right to be Free from slander. |
MiddleDimension:the same happened in Qatar, the Catholic Church soften the ground and opens the society to Christianity then her detractors follow to accuse her |
man49men:you have got it totally wrong, that is a song of praise to God sang on Easter night, it is called exultet. I think Methodist and Lutherans also use the hymn. this is the English version and Satan isn't there. English text Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation sound aloud our mighty King's triumph! Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King, let all corners of the earth be glad, knowing an end to gloom and darkness. Rejoice, let Mother Church also rejoice, arrayed with the lightning of his glory, let this holy building shake with joy, filled with the mighty voices of the peoples. (Therefore, dearest friends, standing in the awesome glory of this holy light, invoke with me, I ask you, the mercy of God almighty, that he, who has been pleased to number me, though unworthy, among the Levites, may pour into me his light unshadowed, that I may sing this candle's perfect praises). (Deacon: The Lord be with you. People: And with your spirit.) Deacon: Lift up your hearts. People: We lift them up to the Lord. Deacon: Let us give thanks to the Lord our God. People: It is right and just. It is truly right and just, with ardent love of mind and heart and with devoted service of our voice, to acclaim our God invisible, the almighty Father, and Jesus Christ, our Lord, his Son, his Only Begotten. Who for our sake paid Adam's debt to the eternal Father, and, pouring out his own dear Blood, wiped clean the record of our ancient sinfulness. These, then, are the feasts of Passover, in which is slain the Lamb, the one true Lamb, whose Blood anoints the doorposts of believers. This is the night, when once you led our forebears, Israel's children, from slavery in Egypt and made them pass dry-shod through the Red Sea. This is the night that with a pillar of fire banished the darkness of sin. This is the night that even now throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, leading them to grace and joining them to his holy ones. This is the night when Christ broke the prison-bars of death and rose victorious from the underworld. Our birth would have been no gain, had we not been redeemed. O wonder of your humble care for us! O love, O charity beyond all telling, to ransom a slave you gave away your Son! O truly necessary sin of Adam, destroyed completely by the Death of Christ! O happy fault that earned for us so great, so glorious a Redeemer! O truly blessed night, worthy alone to know the time and hour when Christ rose from the underworld! This is the night of which it is written: The night shall be as bright as day, dazzling is the night for me, and full of gladness. The sanctifying power of this night dispels wickedness, washes faults away, restores innocence to the fallen, and joy to mourners, drives out hatred, fosters concord, and brings down the mighty. On this, your night of grace, O holy Father, accept this candle, a solemn offering, the work of bees and of your servants' hands, an evening sacrifice of praise, this gift from your most holy Church. But now we know the praises of this pillar, which glowing fire ignites for God's honour, a fire into many flames divided, yet never dimmed by sharing of its light, for it is fed by melting wax, drawn out by mother bees to build a torch so precious. O truly blessed night, when things of heaven are wed to those of earth, and divine to the human. Therefore, O Lord, we pray you that this candle, hallowed to the honour of your name, may persevere undimmed, to overcome the darkness of this night. Receive it as a pleasing fragrance, and let it mingle with the lights of heaven. May this flame be found still burning by the Morning Star: the one Morning Star who never sets, Christ your Son, who, coming back from death's domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever. Amen. |
lol, very funny |
felixomor:you guys say this when it suits u. other times you will call Catholic Babylon the great going to hell. now a good thing is done we are all in Christ |
felixomor:no one is worshipping the Catholic Church here, instead you seem so biased that you can't even say a kind word for the good thing accomplished. learn to appreciate good things... not too long ago the Catholic Church opened the first Christian Church in Qatar, nor in Saudi... your Church who didn't labor for anything will sit down a claim to be the real soldiers and after the Catholic Church has done the work you all will go there to preach that Catholic aren't Christians... you'll go there and insult those who built the bridges you are jumping on. and yes there are Catholic missionaries in all Muslim countries even when Syria was infested with isis and you Protestants ran away the Catholic Church was still there preaching Christ yet you guys will say you are the "real soldiers". |
man49men:it is Latin and he is actually praising God. the hymn he is singing is called the exultet read up on it. |
felixomor:glory is for Jesus, credit to the Vatican who he used to make the deal a reality.. even the Vatican has been secretly sending missionaries there for the underground Church there with a good number of Catholics |
Blitzerz:the glory is always for Jesus. in this case the people God used to glorify himself is the Vatican... give credit to those who worked for it. they tried. |
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