Ubenedictus's Posts
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brocab:I think you should be asking your pastors these questions, they are the ones who broke up the Church to form businesses because of gain and fame. |
brocab:then you are again misinformed, Catholics tend to practice prima scriptura, every day at mass it is scriptures, even when we pray we pray scriptures, we study scriptures and love it. And after the disciples had been driven from Jerusalem by persecution from the Romans, the apostles went underground, and the gospel message spread rapidly through the regions lying beyond the limits of Palestine; and many small companies of believers were formed in important centers. Some of the disciples "traveled as far as Phenice, and Cyprus, and Antioch, preaching the word." Their labors were usually confined to the Hebrew and Greek Jews, large colonies of whom were at this time to be found in nearly all the cities of the world.there is no paganism in the Vatican, the same way Catholics worship is the same way the early Church worshipped, the early Church was Catholic |
UbiPetrus:exactly! a kingdom against itself |
SalC:wow thank you for tagging me. unbelievable, the Protestants are protesting against their own heresies. that is how we got over 30,000 contradictory, confusing denominations |
adegeye38:then you are ignorant of what Catholics teach, because we too speak in tongues are filled with the holy spirit, we are born again, delivered from sin through Christ. teach Holiness and have an intimate relationship with God. added to this we are the original Church formed by the apostles we compiled the new testament you are using and have witness to the gospel for 2000 years Pentecostalism began in the 1990 less than 100 years ago, Protestantism began in the 1600 about 500 years ago. both Pentecostal and Protestant churches were formed by men, the Catholic Church was formed by Jesus and his apostles. |
brocab:the death penalty is a punishment of last resort, when there is no other way to stop a criminal. but in Europe and America today there exist more humane ways to stop a criminal than death and in these places the church advocate an end to the death penalty as inhumane. this wasn't invented by Francis both pope Benedict and John Paul said the same. death penalty should not be used when other opt |
THE LANGUAGE OF FAITH
170 We do not believe in formulas, but in those realities
they express, which faith allows us to touch. "The
believer's act [of faith] does not terminate in the
propositions, but in the realities [which they express]." 56
All the same, we do approach these realities with the
help of formulations of the faith which permit us to
express the faith and to hand it on, to celebrate it in
community, to assimilate and live on it more and more.
171 The Church, "the pillar and bulwark of the truth",
faithfully guards "the faith which was once for all
delivered to the saints". She guards the memory of
Christ's words; it is she who from generation to
generation hands on the apostles' confession of faith.57
As a mother who teaches her children to speak and so
to understand and communicate, the Church our Mother
teaches us the language of faith in order to introduce us
to the understanding and the life of faith.
III. ONLY ONE FAITH
172 Through the centuries, in so many languages,
cultures, peoples and nations, the Church has constantly
confessed this one faith, received from the one Lord,
transmitted by one Baptism, and grounded in the
conviction that all people have only one God and
Father. 58 St. Irenaeus of Lyons, a witness of this faith,
declared:
173 "Indeed, the Church, though scattered throughout
the whole world, even to the ends of the earth, having
received the faith from the apostles and their
disciples. . . guards [this preaching and faith] with care,
as dwelling in but a single house, and similarly believes
as if having but one soul and a single heart, and
preaches, teaches and hands on this faith with a
unanimous voice, as if possessing only one mouth." 59
174 "For though languages differ throughout the world,
the content of the Tradition is one and the same. The
Churches established in Germany have no other faith or
Tradition, nor do those of the Iberians, nor those of the
Celts, nor those of the East, of Egypt, of Libya, nor those
established at the center of the world. . ." 60 The
Church's message "is true and solid, in which one and
the same way of salvation appears throughout the whole
world." 61
175 "We guard with care the faith that we have received
from the Church, for without ceasing, under the action
of God's Spirit, this deposit of great price, as if in an
excellent vessel, is constantly being renewed and causes
the very vessel that contains it to be renewed." 62
IN BRIEF
176 Faith is a personal adherence of the whole man to
God who reveals himself. It involves an assent of the
intellect and will to the self-revelation God has made
through his deeds and words.
177 "To believe" has thus a twofold reference: to the
person, and to the truth: to the truth, by trust in the
person who bears witness to it.
178 We must believe in no one but God: the Father, the
Son and the Holy Spirit.
179 Faith is a supernatural gift from God. In order to
believe, man needs the interior helps of the Holy Spirit.
180 "Believing" is a human act, conscious and free,
corresponding to the dignity of the human person.
181 "Believing" is an ecclesial act. The Church's faith
precedes, engenders, supports and nourishes our faith.
The Church is the mother of all believers. "No one can
have God as Father who does not have the Church as
Mother" (St. Cyprian, De unit . 6: PL 4, 519).
182 We believe all "that which is contained in the word
of God, written or handed down, and which the Church
proposes for belief as divinely revealed" (Paul VI, CPG §
20).
183 Faith is necessary for salvation. The Lord himself
affirms: "He who believes and is baptized will be saved;
but he who does not believe will be condemned" (Mk
16:16).
184 "Faith is a foretaste of the knowledge that will make
us blessed in the life to come" (St. Thomas Aquinas.
Comp. theol. 1, 2). |
brocab:please where did the catechism say faith is only intellectual assent? MAN'S RESPONSE TO GOD 142 By his Revelation, "the invisible God, from the fullness of his love, addresses men as his friends, and moves among them, in order to invite and receive them into his own company." 1 The adequate response to this invitation is faith. 143 By faith , man completely submits his intellect and his will to God.2 With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, "the obedience of faith". 3 ARTICLE 1 I BELIEVE I. THE OBEDIENCE OF FAITH 144 To obey (from the Latin ob-audire , to "hear or listen to" in faith is to submit freely to the word that has beenheard, because its truth is guaranteed by God, who is Truth itself. Abraham is the model of such obedience offered us by Sacred Scripture. The Virgin Mary is its most perfect embodiment. Abraham - "father of all who believe" 145 The Letter to the Hebrews, in its great eulogy of the faith of Israel's ancestors, lays special emphasis on Abraham's faith: "By faith, Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go." 4 By faith, he lived as a stranger and pilgrim in the promised land. 5 By faith, Sarah was given to conceive the son of the promise. And by faith Abraham offered his only son in sacrifice.6 146 Abraham thus fulfills the definition of faith in Hebrews 11:1: "Faith is the assurance of things hoped for, the conviction of things not seen": 7 "Abraham believed God, and it was reckoned to him as righteousness." 8 Because he was "strong in his faith", Abraham became the "father of all who believe". 9 147 The Old Testament is rich in witnesses to this faith. The Letter to the Hebrews proclaims its eulogy of the exemplary faith of the ancestors who "received divine approval". 10 Yet "God had foreseen something better for us": the grace of believing in his Son Jesus, "the pioneer and perfecter of our faith". 11 Mary - "Blessed is she who believed" 148 The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that "with God nothing will be impossible" and so giving her assent: "Behold I am the handmaid of the Lord; let it be [done] to me according to your word." 12 Elizabeth greeted her: "Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord." 13 It is for this faith that all generations have called Mary blessed. 14 149 Throughout her life and until her last ordeal15 when Jesus her son died on the cross, Mary's faith never wavered. She never ceased to believe in the fulfillment of God's word. And so the Church venerates in Mary the purest realization of faith. II. "I KNOW WHOM I HAVE BELIEVED" 16 To believe in God alone 150 Faith is first of all a personal adherence of man to God. At the same time, and inseparably, it is a free assent to the whole truth that God has revealed. As personal adherence to God and assent to his truth, Christian faith differs from our faith in any human person. It is right and just to entrust oneself wholly to God and to believe absolutely what he says. It would be futile and false to place such faith in a creature. 17 To believe in Jesus Christ, the Son of God 151 For a Christian, believing in God cannot be separated from believing in the One he sent, his "beloved Son", in whom the Father is "well pleased"; God tells us to listen to him. 18 The Lord himself said to his disciples: "Believe in God, believe also in me." 19 We can believe in Jesus Christ because he is himself God, the Word made flesh: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known." 20 Because he "has seen the Father", Jesus Christ is the only one who knows him and can reveal him. 21 To believe in the Holy Spirit 152 One cannot believe in Jesus Christ without sharing in his Spirit. It is the Holy Spirit who reveals to men who Jesus is. For "no one can say "Jesus is Lord", except by the Holy Spirit", 22 who "searches everything, even the depths of God. . No one comprehends the thoughts of God, except the Spirit of God."23 Only God knows God completely: we believe in the Holy Spirit because he is God. The Church never ceases to proclaim her faith in one only God: Father, Son and Holy Spirit. III. THE CHARACTERISTICS OF FAITH Faith is a grace 153 When St. Peter confessed that Jesus is the Christ, the Son of the living God, Jesus declared to him that this revelation did not come "from flesh and blood", but from "my Father who is in heaven". 24 Faith is a gift of God, a supernatural virtue infused by him. "Before this faith can be exercised, man must have the grace of God to move and assist him; he must have the interior helps of the Holy Spirit, who moves the heart and converts it to God, who opens the eyes of the mind and 'makes it easy for all to accept and believe the truth.'" 25 Faith is a human act 154 Believing is possible only by grace and the interior helps of the Holy Spirit. But it is no less true that believing is an authentically human act. Trusting in God and cleaving to the truths he has revealed is contrary neither to human freedom nor to human reason. Even in human relations it is not contrary to our dignity to believe what other persons tell us about themselves and their intentions, or to trust their promises (for example, when a man and a woman marry) to share a communion of life with one another. If this is so, still less is it contrary to our dignity to "yield by faith the full submission of. . . intellect and will to God who reveals", 26 and to share in an interior communion with him. 155 In faith, the human intellect and will cooperate with divine grace: "Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace." 27 Faith and understanding 156 What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe "because of the authority of God himself who reveals them, who can neither deceive nor be deceived". 28 So "that the submission of our faith might nevertheless be in accordance with reason, God willed that external proofs of his Revelation should be joined to the internal helps of the Holy Spirit." 29 Thus the miracles of Christ and the saints, prophecies, the Church's growth and holiness, and her fruitfulness and stability "are the most certain signs of divine Revelation, adapted to the intelligence of all"; they are "motives of credibility" ( motiva credibilitatis), which show that the assent of faith is "by no means a blind impulse of the mind".30 157 Faith is certain. It is more certain than all human knowledge because it is founded on the very word of God who cannot lie. To be sure, revealed truths can seem obscure to human reason and experience, but "the certainty that the divine light gives is greater than that which the light of natural reason gives." 31 "Ten thousand difficulties do not make one doubt." 32 158 "Faith seeks understanding ": 33 it is intrinsic to faith that a believer desires to know better the One in whom he has put his faith, and to understand better what He has revealed; a more penetrating knowledge will in turn call forth a greater faith, increasingly set afire by love. The grace of faith opens "the eyes of your hearts" 34 to a lively understanding of the contents of Revelation: that is, of the totality of God's plan and the mysteries of faith, of their connection with each other and with Christ, the center of the revealed mystery. "The same Holy Spirit constantly perfects faith by his gifts, so that Revelation may be more and more profoundly understood." 35 In the words of St. Augustine, "I believe, in order to understand; and I understand, the better to believe." 36 159 Faith and science : "Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth." 37 "Consequently, methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are." 38 The freedom of faith 160 To be human, "man's response to God by faith must be free, and. . . therefore nobody is to be forced to embrace the faith against his will. The act of faith is of its very nature a free act." 39 "God calls men to serve him in spirit and in truth. Consequently they are bound to him in conscience, but not coerced. . . This fact received its fullest manifestation in Christ Jesus." 40 Indeed, Christ invited people to faith and conversion, but never coerced them. "For he bore witness to the truth but refused to use force to impose it on those who spoke against it. His kingdom. . . grows by the love with which Christ, lifted up on the cross, draws men to himself." 41 The necessity of faith 161 Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation.42 "Since "without faith it is impossible to please [God]" and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life 'But he who endures to the end.'" 43 Perseverance in faith 162 Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: "Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith." 44 To live, grow and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith; 45 it must be "working through charity," abounding in hope, and rooted in the faith of the Church. 46 Faith - the beginning of eternal life 163 Faith makes us taste in advance the light of the beatific vision, the goal of our journey here below. Then we shall see God "face to face", "as he is".47 So faith is already the beginning of eternal life: When we contemplate the blessings of faith even now, as if gazing at a reflection in a mirror, it is as if we already possessed the wonderful things which our faith assures us we shall one day enjoy. 48 164 Now, however, "we walk by faith, not by sight";49 we perceive God as "in a mirror, dimly" and only "in part". 50 Even though enlightened by him in whom it believes, faith is often lived in darkness and can be put to the test. The world we live in often seems very far from the one promised us by faith. Our experiences of evil and suffering, injustice and death, seem to contradict the Good News; they can shake our faith and become a temptation against it. 165 It is then we must turn to the witnesses of faith : to Abraham, who "in hope. . . believed against hope"; 51 to the Virgin Mary, who, in "her pilgrimage of faith", walked into the "night of faith"52 in sharing the darkness of her son's suffering and death; and to so many others: "Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith." |
asalimpo:my dear you are again misinformed. Wycliffe died a peaceful death, he was a Catholic priest in England, he died while celebrating mass, he was struck by stroke. he was also a heretic who believed that the King should be given power and authority over the entire Church as the Anglican today. while he was alive, his doctrine was been condemned and was finally condemned after his death. he was not killed for translating the Bible, he died a natural death and he was later condemned for his heresy. actually the Bible was never locked up, anyone who could purchase it could have it, and anyone who was educated in Europe then could read Latin since Latin was the language of education, Wycliffe was not the first to translate the Bible into English, they were translation before him and the Church didn't condemn such so too Hus maybe you should read up. https://www.quora.com/Why-did-the-Catholic-Church-oppose-Bible-translation-to-popular-languages |
brocab:so you don't know the Church of Antioch was part of the Catholic Church and a part of the Church later fell into schism in 1054-1400, the melkites of the Church of Antioch are still part of the Catholic Church even till today. they are melkite Catholics. Christianity began in Jerusalem not Rome, they were first called Christian in Antioch and Rome became the preeminent see since it is the Church of the apostle Peter and Paul. the patriarch of Antioch always had Communion with the bishops of Rome even till today the melkites are still in communion with Rome. lastly, have you ever attended the "service" of the Antiochene Church? they are 96% similar to Catholic Church in both worship and doctrine. and even there bishops will tell you that before they entered schism, the Catholic pope had the highest honor among the bishops and they were all in Communion with Rome. |
Rich4god:wow, are you serious? |
sexdoll:that is a conspiracy theory |
asalimpo:that is the truth, the Church teaches justification by grace Luther heresy was called justification by faith ALONE, this is a heresy and was rightly condemned, you can browse it. the Protestant pollution of Christianity is even more glaring, from one Church they broke into 40,000 contradictory sects, God forbid, my God is not a God of confusion |
asalimpo:lol so what do you think an apostolic visit is? is it not a visit by an apostle to encourage the brethren and bless them. funny u. Two The Holy spirit was directing the apostles, He sent paul to rome, paul addressed the romans,started churches there. Paul was the apostle to the romans.this is just assumptions, James was in jerusalem and God still allowed Peter and John to be there for some time. Paul didn't plant the Church in Rome, in fact when he wrote the book of romans there was already a Church in Rome. so two apostles can be in one place, and the historical case is pretty clear, Peter was in Rome and died there so too Paul. |
the problem with bad education is that people feel they can use sweet sounding words to intimidate others in submission. a hellenist is a person living in Hellenistic times who was Greek in language, outlook, and way of life but was not Greek in ancestry, so an African like myself can't be a Hellenist I don't speak Greek, nor is my culture Greek. and if you were scripturally sound you would realise that there is nothing that prevents a Hellenist from been a good Christian, in fact if you read Act 6 you will see that the Hellenist form a good chunk of the early Church and it was to settle their issues that the Church commissioned deacons. Anas09:Catholics don't believe that people are born Christian, that is a lie and you are bearing false witness against Catholics.... what the Bible and the Church teaches is that the decision of the parents have covenantal implications for the children so that according to 1 cor 7:14 the children are consecrated to God if a parent is Christian and according to acts the decision of the head of family is enough for the baptism of the household. Christianity is not individualistic it is communal. See, Hellenistic Catholics feels comfortable in sin as though it's normal. That's why i priest will open his arms and embrace a masquerade. Will you blame him? No. For, as water answereth to the face, so the deep calleth to the deep.good Catholics don't feel comfortable in sin and a priest is always happy to embrace a sinner no matter the sin, we ourselves have received forgiveness we will always go close to the sinner so our life of love will be a witness to him. let the Pharisees start speaking, "see how can he be a Christian he embraces masquerade and blesses them they have the same father" just as they said of Christ "he is friends with sinners". what else is new. |
JMAN05:Jesus didn't come for the righteous like yourself and your fellows who think their right belief gives them the front row to self righteousness, hypocrisy and discrimination. he came for the sinners, in fact most of them were not ready to amend their ways until they met Jesus and his compassion and love convinced them, I am proud of those bishops who could see that those people in mask were men for whom Jesus died and was courageous enough to show them love. were you there? did you witness the incident so as to come to this premature conclusion that Christ was not preached, this is presumption and premature judgement, you saw masquerade been embraced and you immediately rushed to judge the bishops for showing love to people? I guess your Church teaches pharisaic Puritanism. Jesus didn't come for the righteous it was exactly for those in darkness that he came and shame to any Christian who will refuse to show love to such because of pharisaic hypocrisy. |
live4dgospel:faith in the word of God is still defined as religion. Christianity is not like others that is correct, but it is still a religion |
JMAN05:this is called hypocrisy, it was your type who condemned Jesus for eating with sinners, you don't pursue human beings no matter how evil you think they are, you embrace them and show them love, that is the way to lead people to Christ no Puritanism |
Anas09:and I can assure you that 99% of those people were already Christian in a different denomination. you guys don't convert you do sheep stealing. try your hypothetical righteousness with non Christians and see how fruitful it is |
JMAN05:because only saints from your Church should be blessed abi? overrighteous hypocrisy. |
funny enough the Catholic Church released the English Rheims versions of the Bible even before the king James version. |
asalimpo:not correct. the verse on confession begins with the word therefore which make the confession passage linked to the previous sentence about the presbyter... unless you don't understand the meaning of the word "therefore". And if you don't know in Christianity there are people God put there in the Church to help us on our journey there are preachers who call people to faith, the Bible says how can they believe unless a preacher is sent, even after you believe someone must baptise you, you can't baptise yourself, James says if you are sick call an elder... all these people are to help on the journey they are not obstacles... and if your Church hasn't taught you such elementary things I just wonder what you are taught. |
MuttleyLaff:I see others already provided the important passages, homosexuality is first condemned in the law and then Paul in the new testament tells us, that it is God abandoning man to his sinful disposition. all through the Bible it is recognized as sexual immorality. of course that tradition was deemed unhelpful and so was changed by the pope, the Catholic Church is usually quick to differentiate between Church tradition and divine revelation. morality isn't under Church tradition |
asalimpo:you see how you contradict scriptures? the Bible says Jesus gave his Church the power to forgive sin and retain it but you say it is a lie that the apostles couldn't retain sins, who should I believe you or Jesus? sorry, no sorry I believe Jesus to hell with your opinion. |
asalimpo:what do you think Peter was doing in Antioch? going holidays? that my dear should tell you that he had instructions to leave Israel. Paul was forbidden from teaching in Asia but the Bible never says that Peter was forbidden from teaching away from Israel. in fact he left Israel and was in Antioch, even Paul met him there. that isn't a lie, that is the truth! the historical case is clear, even the Church fathers who compiled the Bible all agree that peter preached and died in Rome after Antioch. this is a clear historical case and I can quote the early Christian, you just disagree without proof or because your pastor says so. |
free to disagree with my understanding of morality MuttleyLaff: |
9inches:I have to say amen to this |
asalimpo:actually the Catholic Church was already teaching that justification is by grace 1500 years before Luther... up till today the Catholic Church teach that justification is by grace. Martin Luther heresy was called faith alone which means that the only thing you need for salvation is faith. Luther said if you commit adultery 1000 times every day it won't affect your salvation so far you have faith, he told is disciples to sin and sin strongly, his teaching later metamorphose into once saved always saved... that is pure heresy and the Catholic Church rejected it. but just as the Bible says false teachers will arise on the last days and people flock to them, that is how Luther arose with his heresy to cause division in the Church, today we have 40,000 Protestant denominations who can't agree in doctrine... that is the fruit of Protestantism- division |
asalimpo:the Catholic Church did Not keep people in illiteracy, you are misinformed. the vandal attacked the west and burnt as many books as they could, it was the Church that preserved literacy in all of Europe. the universities of Europe were built by the Catholic Church, even the contemporary education system is from the Church, we literally educated all of Europe anybody who could afford it could get a Bible, printing press had not been invented which means every Bible was hand copied by Catholic monks, reading the Bible was never a crime unless you were reading adulterated bibles. |
asalimpo:this is catholicophobia. the Catholic Church Never sold indulgence, some bishops in Germany tried to make business with it but they were soon caught and the practice was condemned by the council of Trent some Popes were great sinners, even among the apostles there was a Judas, that some Popes sinned doesn't make Catholicism false. been organized is not a sin, in fact Jesus organized his Church by giving her apostles, they too ordained deacon, presbyter and bishops... there is order in the Church, been organized is actually biblical. actually the burning of unrepentant heretics was done by the state not the Church, clerics were forbidden from passing death sentence. the Justice system in Europe was generally harsh. a man can be killed for hunting in the wrong forest. the only translators who were dug up were those who were judged to have illegally mistranslated the Bible, those who translated legally were OK. |
asalimpo:madam please stop spreading Catholicophobia, who told you that Catholics were trying to corrupt the KJV? even the KJV sometimes uses the vulgate rendering in translation. na wah. take it easy |
asalimpo:calm down, oldest manuscript of that passage is the vaticanus from the 4th century and it carries an umlaut which mean the text has a textual variant. |
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in faith is to submit freely to the word that has been