Ubenedictus's Posts
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OkaiCorne:actually the Catholic Church has solid biblical support for teaching that giving alms and charity covers a multitude of sin...the Bible supports that and the Catholic Church still teach it. albeit in the Catholic Church giving alms to the Church as reparations for sins isn't emphasized much but the teaching is correct. |
Nodogragra4me:I believe both crushed the head of the serpent, God created enmity between both the woman and her offspring against the devil, I believe he made sure the victory was total, both the woman and her offspring won. though the woman merely shares in the victory of her son. |
plainbibletruth:I read you post from top to bottom as I always to when I respond to people on nairaland. you said and I quote salvation is a package with so many things in it... Redemption, regeneration, justification, propitiation, imputation, forgiveness, etc I read it and immediately noticed you mentioned redemption, propitiation, both are works Christ did on the cross, in redemption he bought us back by paying the price of our sins, propitiation is a sacrificial term denoting how Jesus satisfied the demands of Justice by offering to his father a worthy sacrifice... those has nothing to do with works done in grace so they don't relate to the thread... you mentioned regeneration, forgiveness, imputation they all are related to as fall under justification.... what you didn't mention in the most telling, you neither mentioned sanctification nor glorification... in fact you skipped the parts of salvation that dealt with works done in grace and only mentioned the topics that relate exclusively to the works of Jesus and justification... that is why I feel justified in saying you consider salvation mainly in terms of justification. so let me ask you, do you consider salvation to include our judgement or not? do you consider salvation as a one time only event? |
Nodogragra4me:keep reading. "It becomes you to be mindful of us, as you stand near Him Who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God Master Who was born of you. For this reason you are called 'full of Grace'..." (373 St. Athanasius). "Blessed Virgin Mary, who can worthily repay you with praise and thanksgiving for having rescued a fallen world by your generous consent? ...accept then such poor thanks as we have to offer, unequal though they be to your merits. Receive our gratitude and obtain by your prayers the pardon of our sins. Take our prayers into the sanctuary of heaven and enable them to bring about our peace with God...Holy Mary, help the miserable, strengthen the discouraged, comfort the sorrowful, pray for your people, plead for the clergy, intercede for all women consecrated to God. May all who venerate you, feel now your help and protection. ...Make it your continual care to pray for the people of God, for you were blessed by God and were made worthy to bear the Redeemer of the world, who lives and reigns for ever (St Augustine in 430 A.D. ). "you are the vessel and tabernacle containing all mysteries. You know what the Patriarchs never knew; you have experienced what was never revealed to the Angels; you have heard what the Prophets never heard. In a word, all that was hidden from preceding generations was made known to you; even more, most of these wonders depended on you. (270 A.D., St. Gregory Thaumaturgus), "Blessed Virgin, immaculate and pure you are the sinless Mother of your Son, the mighty Lord of the universe. You are holy and inviolate, the hope of the hopeless and sinful; we sing your praises. We praise you as full of every grace, for you bore the God-Man. We all venerate you; we invoke you and implore your aid...Holy and immaculate Virgin...be our intercessor and advocate at the hour of death and judgment...you are holy in the sight of God, to Whom be honor and glory, majesty, and power forever (373 AD, St. Ephem of Edessa). St. Epiphanius, wrote "Against Eighty Heresies" where he affirmed: "Eve was called the mother of the living ...after the fall this title was given to her. True it is...the whole race of man upon earth was born from Eve; but in reality it is from Mary the Life was truly born to the world. So that by giving birth to the Living One, Mary became the mother of all living" Methodius “While the old man [Simeon] was thus exultant, and rejoicing with exceeding great and holy joy, that which had before been spoken of in a figure by the prophet Isaiah, the holy Mother of God now manifestly fulfilled” (Oration on Simeon and Anna 7 [A.D. 305]). “Hail to you forever, you virgin Mother of God, our unceasing joy, for unto you do I again return. . . . Hail, you fount of the Son’s love for man. . . . Wherefore, we pray you, the most excellent among women, who boast in the confidence of your maternal honors, that you would unceasingly keep us in remembrance. O holy Mother of God, remember us, I say, who make our boast in you, and who in august hymns celebrate your memory, which will ever live, and never fade away” (ibid., 14). |
Nodogragra4me:my mfm friend shout die over 60 times before he says Jesus, the other one mentioned enemies more times than Jesus, he didn't even remember the holy spirit. at least Catholics repeating scriptures. besides the rosary is a Christ centered prayer, it is mainly meditative, Catholics actually use the rosary when meditating on the life of Christ, repeating scriptures keep you mind from going off track. it seem you haven't even read what you're condemning, in Fatima Mary talk about her son. the creed tells us why Jesus died it says. For us men and for our salvation he came down from heaven... became man.. died...buried... as the scriptures say. read up the Nicene creed. |
Nodogragra4me:then you didn't read well. the place in the writing of the early Church is exactly the place of Mary in the Church today. each one of then addressed Mary as the new eve who undid the by her obedience, the disobedience of the old Eve. irenaeus wrote. And thus, as the human race fell into bondage to death by means of a virgin, so is it rescued by a virgin; virginal disobedience having been balanced in the opposite scale by virginal obedience. (Against Heresies, V.19.1, A.D. 180 that Mary rescued the human race, just as Catholics says till today because that is the implication of what the Bible says. they also called her mother of God, honoured her and ask her intercession. Irenaeus The Virgin Mary, being obedient to his word, received from an angel the glad tidings that she would bear God (Against Heresies, 5:19:1 [A.D. 189]). Hippolytus [T]o all generations they [the prophets] have pictured forth the grandest subjects for contemplation and for action. Thus, too, they preached of the advent of God in the flesh to the world, his advent by the spotless and God-bearing ( theotokos) Mary in the way of birth and growth, and the manner of his life and conversation with men, and his manifestation by baptism, and the new birth that was to be to all men, and the regeneration by the laver [of baptism] ( Discourse on the End of the World 1 [A.D. 217]). Gregory the Wonderworker For Luke, in the inspired Gospel narratives, delivers a testimony not to Joseph only, but also to Mary, the Mother of God, and gives this account with reference to the very family and house of David ( Four Homilies 1 [A.D. 262]). It is our duty to present to God, like sacrifices, all the festivals and hymnal celebrations; and first of all, [the feast of] the Annunciation to the holy Mother of God, to wit, the salutation made to her by the angel, "Hail, full of grace!" (ibid., 2). Peter of Alexandria They came to the church of the most blessed Mother of God, and ever-virgin Mary, which, as we began to say, he had constructed in the western quarter, in a suburb, for a cemetery of the martyrs (The Genuine Acts of Peter of Alexandria [A.D. 305]). Methodius Hail to you forever, you virgin Mother of God, our unceasing joy, for unto you do I again return. . . . Hail, you fount of the Son’s love for man. . . . Wherefore, we pray you, the most excellent among women, who boast in the confidence of your maternal honors, that you would unceasingly keep us in remembrance. O holy Mother of God, remember us, I say, who make our boast in you, and who in august hymns celebrate your memory, which will ever live, and never fade away (Oration on Simeon and Anna 7 [A.D. 305]). Cyril of Jerusalem The Father bears witness from heaven to his Son. The Holy Spirit bears witness, coming down bodily in the form of a dove. The archangel Gabriel bears witness, bringing the good tidings to Mary. The Virgin Mother of God bears witness ( Catechetical Lectures 10:19 [A.D. 350]). Ephraim the Syrian Though still a virgin she carried a child in her womb, and the handmaid and work of his wisdom became the Mother of God (Songs of Praise 1:20 [A.D. 351]). Athanasius The Word begotten of the Father from on high, inexpressibly, inexplicably, incomprehensibly, and eternally, is he that is born in time here below of the Virgin Mary, the Mother of God ( The Incarnation of the Word of God 8 [A.D. 365]). Epiphanius of Salamis Being perfect at the side of the Father and incarnate among us, not in appearance but in truth, he [the Son] reshaped man to perfection in himself from Mary the Mother of God through the Holy Spirit ( The Man Well- Anchored 75 [A.D. 374]). Ambrose of Milan The first thing which kindles ardor in learning is the greatness of the teacher. What is greater than the Mother of God? What more glorious than she whom Glory Itself chose? ( The Virgins 2:2[7] [A.D. 377]). Gregory of Nazianz If anyone does not agree that holy Mary is Mother of God, he is at odds with the Godhead ( Letter to Cledonius the Priest 101 [A.D. 382]). |
Nodogragra4me:then you didn't read well. the place in the writing of the early Church is exactly the place of Mary in the Church today. each one of then addressed Mary as the new eve who undid the by her obedience, the disobedience of the old Eve. irenaeus wrote. And thus, as the human race fell into bondage to death by means of a virgin, so is it rescued by a virgin; virginal disobedience having been balanced in the opposite scale by virginal obedience. (Against Heresies, V.19.1, A.D. 180 that Mary rescued the human race, just as Catholics says till today because that is the implication of what the Bible says. |
Nodogragra4me:does the Bible teach a separation of church and state?, or that the that civil authorities are to be respected and obeyed in all right things and rebuked by the Church when it goes wrong? I rightly disagree with a state built without God. or a state where the Church can't advise the government, I reject a state where religion is considered a thing of the Church that shouldn't be brought out into society and laws, I reject a society that censors the name of Jesus etc as done today in the US, and so does the Catholic Church. there is a right separation of Church and state called religious liberty and a false one as practiced in some western countries. |
plainbibletruth:I think you are the person getting things mixed up. you are looking at salvation as justification only, that is why you are running into trouble. maybe you have to define what you mean when you say salvation. as for the jailer who asked what he must do to be saved, I think you are Cherry picking scriptures, that question was asked more than once the the new testament, and that wasn't the only answer given. in acts 2 the Jews also ask that questions and the response wasn't FAITH ALONE, Peter told them repent, believe and be baptised. don't cherrypick act 16 because it supports Calvin's invention called faith alone. let me rephrase your last paragraph. After JUSTIFICATION our christian production - works - is what will count toward eternal rewards (GLORIFICATION). "For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. 1 Corinthians 3. OUR SALVATION IS NOT COMPLETE UNTIL WE HAVE ACHIEVED GLORIFICATION IE RECEIVED OUR REWARD. And we will receive absolutely ZERO REWARDS if we do not show forth our faith in good works after we are justified. you will receive absolutely zero reward (no heaven) if your salvation by Grace alone, through faith in Christ alone (aka justification) does not have a capacity for good works. your faith will not take you to heaven if it is without work. that is what I mean when I say saved (justified) by grace without work, and assured of salvation (glorification) by works |
Nodogragra4me:you are quoting someone who is conversant in the original languages of scripture and you are trying to refute him by brandishing your English translation. lol. now watch how that passage is translated in English. King James 2000 Bible And I will put enmity between you and the woman, and between your seed and her seed; HE shall bruise your head, and you shall bruise his heel. King James Bible And I will put enmity between thee and the woman, and between thy seed and her seed; IT shall bruise thy head, and thou shalt bruise his heel. king James translates that as IT in the original king James, then the 2000 version translated He will crush ur head. JPS Tanakh 1917 And I will put enmity between thee and the woman, and between thy seed and her seed; THEY shall bruise thy head, and thou shalt bruise their heel.' tanakh translates it as they shall crush your head. American King James Version And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel. .n Douay-Rheims Bible I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. Rhein translates SHE Will crush your head. English Revised Version and I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel. Webster's Bible Translation And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel. This ones translates it will crush your head. that passage is translated differently in various English translation some translated IT others HE, another translated it as SHE, THE Catholic Church didn't remix anything, the issue comes from the manuscript which allows for more than one possible translation. |
Nodogragra4me:this is the quote Protestantism and the Enlightenment ''created a new historiography of the church, claiming that it was not just stained by sin but completely corrupt, so the church had to build up a Catholic historiography to combat it,'' he explained. as you can see, it was the Protestants who created a new historiography, the Church is simply setting it right. as usual you have ended up with false history, no Christian leader was stupid enough to call Constantine head of the Church, he only gave freedom to Christian, he called the council of Nicea because the bishop of nicomedia his friend told him that the Church resolved any issue in council. Constantine didn't contribute in the doctrinal debates because he was just a catechumen then, he was baptised closed to death. in fact the party of the Bishop of nicomedia were the arians, that was the teaching Constantine received and supported yet that was condemned by the council as heresy. that should tell you he didn't have control over the council. |
hitman2911:there was no ark in the temple during the time of Jesus, the ark was lost during the Babylonian captivity. |
Goshen360:let me put it down in simple terms, when people say salvation they are usually referring to one or more of these works that God does in the life of believers. 1. justification: that act by which God translates us from the state in which we were born as sons of Adam into Sons of God by the merits of Christ. here the bible says we are saved by grace without works. 2. sanctification: the work of the HOLY spirit by which we are caused to live HOLY lives. here the bible says we should work out our salvation. 3. glorification: God crowns his graces in us and rewards our work. here works again plays a role. therefore 1. work is a by product of salvation I.e justification. 2. work assures our salvation if by salvation we mean our eternal inheritance |
plainbibletruth:because you used the big word salvation, you fail to distinguish between justification and glorification. we are justified irrespective of works, in fact we are initially justified without a single good work done by ourselves. that is where the passage about without works come in. but none is sanctified nor glorified irrespective of good work done in grace. that is why Jesus teaches that the test for heaven isn't do you believe? or do you have the spirit? it is based on works done in grace, did you feed, cloth, or visit me. that is where the passage you quoted from Colossians comes in. "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward." Colossians 3:24-25. our inheritance, I.e glorification is achieved not just as gift but also as reward. the 2 Corinthian passages actually agree with me, glorification include works and it is a reward, in fact it tells us what happens to the imperfect worker the guy who built on straw but it never anywhere talks about the guy who didn't build at all, it never says a person who has no works will be saved (glorification). |
Statsocial:sorry dear, no one is asked to prove a negative. you guys are the ones claiming tithe the burden of proof is on you. |
Statsocial:then read up and hear what the pastors are cursing just to get tithe. lasting tithing isn't relevant in the new testament, generously giving is what the new testament preach not tithe. |
ichuka:why take it easy, God himself tell us his gift is a reward. maybe this will help you understand why it is both grace and reward. it's a preacher called Augustine from 1600 yrs ago. Chapter 20.— The Question Answered. Justification is Grace Simply and Entirely, Eternal Life is Reward and Grace. This question, then, seems to me to be by no means capable of solution, unless we understand that even those good works of ours, which are recompensed with eternal life, belong to the grace of God, because of what is said by the Lord Jesus: "Without me you can do nothing." John 15:5 And the apostle himself, after saying, "By grace are you saved through faith ; and that not of yourselves, it is the gift of God: not of works, lest any man should boast;" Ephesians 2:8-9 saw, of course, the possibility that men would think from this statement that good works are not necessary to those who believe , but that faith alone suffices for them; and again, the possibility of men's boasting of their good works, as if they were of themselves capable of performing them. To meet, therefore, these opinions on both sides, he immediately added, "For we are His workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them." Ephesians 2:10 What is the purport of his saying, "Not of works, lest any man should boast," while commending the grace of God? And then why does he afterwards, when giving a reason for using such words, say, "For we are His workmanship, created in Christ Jesus unto good works" ? Why, therefore, does it run, "Not of works, lest any man should boast"? Now, hear and understand. "Not of works" is spoken of the works which you suppose have their origin in yourself alone; but you have to think of works for which God has moulded (that is, has formed and created) you. For of these he says, "We are His workmanship, created in Christ Jesus unto good works." Now he does not here speak of that creation which made us human beings, but of that in reference to which one said who was already in full manhood, "Create in me a clean heart, O God ;" concerning which also the apostle says, "Therefore, if any man be in Christ , he is a new creature: old things are passed away; behold, all things have become new. And all things are of God ." 2 Corinthians 5:17-18 We are framed, therefore, that is, formed and created, "in the good works which" we have not ourselves prepared, but "God has before ordained that we should walk in them." It follows, then, dearly beloved, beyond all doubt , that as your good life is nothing else than God's grace , so also the eternal life which is the recompense of a good life is the grace of God ; moreover it is given gratuitously, even as that is given gratuitously to which it is given. But that to which it is given is solely and simply grace ; this therefore is also that which is given to it, because it is its reward —grace is for grace , as if remuneration for righteousness; in order that it may be true, because it is true, that God "shall reward every man according to his works." Chapter 21 [IX.]— Eternal Life is "Grace for Grace." Perhaps you ask whether we ever read in the Sacred Scriptures of " grace for grace." Well you possess the Gospel according to John, which is perfectly clear in its very great light. Here John the Baptist says of Christ: "Of His fullness have we all received, even grace for grace ." John 1:16 So that out of His fullness we have received, according to our humble measure, our particles of ability as it were for leading good lives — "according as God has dealt to every man his measure of faith ;" Romans 12:3 because "every man has his proper gift of God ; one after this manner, and another after that." 1 Corinthians 7:7 And this is grace . But, over and above this, we shall also receive "grace for grace," when we shall have awarded to us eternal life, of which the apostle said: "The grace of God is eternal life through Jesus Christ our Lord," Romans 6:23 having just said that "the wages of sin is death." Deservedly did he call it "wages," because everlasting death is awarded as its proper due to diabolical service. Now, when it was in his power to say, and rightly to say: "But the wages of righteousness is eternal life," he yet preferred to say: "The grace of God is eternal life;" in order that we may hence understand that God does not, for any merits of our own, but from His own divine compassion, prolong our existence to everlasting life. Even as the Psalmist says to his soul , "Who crowns you with mercy and compassion." Well, now, is not a crown given as the reward of good deeds ? It is, however, only because He works good works in good men, of whom it is said, "It is God which works in you both to will and to do of His good pleasure," Philippians 2:13 that the Psalm has it, as just now quoted: "He crowns you with mercy and compassion," since it is through His mercy that we perform the good deeds to which the crown is awarded. It is not, however, to be for a moment supposed, because he said, "It is God that works in you both to will and to do of his own good pleasure," that free will is taken away. If this, indeed, had been his meaning, he would not have said just before, "Work out your own salvation with fear and trembling." Philippians 2:12 For when the command is given "to work," their free will is addressed; and when it is added, "with fear and trembling," they are warned against boasting of their good deeds as if they were their own, by attributing to themselves the performance of anything good. It is pretty much as if the apostle had this question put to him: "Why did you use the phrase, 'with fear and trembling'?" And as if he answered the inquiry of his examiners by telling them, "For it is God which works in you." Because if you fear and tremble, you do not boast of your good works — as if they were your own, since it is God who works within you. http://www.newadvent.org/fathers/1510.htm |
plainbibletruth:dictionaries are usually correct except when we are talking in a particular field. I'm talking about theology not contemporary English. actually the Bible teaches that the GIFT of eternal life is also a REWARD. Matthew 5:12 "Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you. Luke 6:23 "Be glad in that day and leap for joy, for behold, your reward is great in heaven For in the same way their fathers used to treat the prophets. Revelation 22:12 "Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. Philippians 3:14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. Hebrews 11:26 considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. Matthew 16:27 "For the Son of Man is going to come in the glory of His Father with His angels, and WILL THEN REPAY EVERY MAN ACCORDING TO HIS DEEDS. it is a gift because we can never merit it for our self, the Bible says no one can pay his own ransom. it is reward because God promised to crown his graces with a reward as long as we receive it and walk in accordance to it. that is why the Bible talks of heaven as both a gift and a reward. it isn't and either/or case as Calvin taught, it is both/and |
ichuka:what if the giver sets a reward for whoever receives his gift. because that is exactly what God did, he gifted us salvation, he gifted us the ability and capacity for good works and then promised to bless us with more favour, more reward for simply receiving his gift and bearing its fruits. that is the stupendous generously of God and I am surprised some one will prefer to reduce it because it doesn't square up with the musings of a 19th century lawyer called Calvin. so yes, In Christ gift can turn to reward, not because we strictly merit it but because God has bound himself by promise to give it to us. |
Jolliano:he is purposely misrepresenting what Catholics believe. |
brocab:a rather simple answer, the Protestants separated themselves from the Church by sprouting new heresies they were excommunicated by the Catholic Church and the Orthodox Church for sprouting new heresies. |
brocab:sorry it is Protestantism that originated new teachings and separated themselves from the Church of Christ after inventing their heresies 400yrs ago |
Statsocial:if they can survive without it then why are they preaching it with so much guile? why is one pastor preaching that people who can't pay tithe won't make it to heaven? why have they made it a condition to enter heaven. the Pentecostal churches brought this shit storm on their own head with their unwholesome tithe emphasis. |
Goshen360:lol, if you are happy to examine your teachings then you should be willing to examine their origins, where they came from, who propounded them? are they historic Christian teaching or inventions by men merely 400yrs ago? I guess the question is are those the teachings once and for all delivered to the saints or are they read into scriptures over a milenium after the apostles? |
Nodogragra4me:sorry dear the canon of scriptures was invented by the Catholic Church 400yrs after Christ. the early Church taught by the apostles kept all Christian practices including your Bible. so yes I am happy to tell you that you are ignorant of historic Christianity and the right interpretation of scriptures because the guys who invented the canon of scriptures, also could trace their discipleship back to the apostles and they bear witness to how scriptures is interpreted and lived. since you just lied about the teaching of the early Church about Mary, read up. St. Justin Martyr, [Jesus] became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God; and she replied, ‘Be it unto me according to your word.’ ( Dialogue with Trypho, 100, A.D. 160) St. Irenaeus of Lyon, [W]hat is joined together could not otherwise be put asunder than by inversion of the process by which these bonds of union had arisen; so that the former ties be cancelled by the latter… […] [I]t was that the knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the virgin Mary set free through faith. ( Against Heresies, III.22.4, A.D. 180) For just as [Eve] was led astray by the word of an angel, so that she fled from God when she had transgressed His word; so did [Mary], by an angelic communication, receive the glad tidings that she should sustain God, being obedient to His word. And if the former did disobey God, yet the latter was persuaded to be obedient to God, in order that the Virgin Mary might become the patroness of the virgin Eve. And thus, as the human race fell into bondage to death by means of a virgin, so is it rescued by a virgin; virginal disobedience having been balanced in the opposite scale by virginal obedience. (Against Heresies, V.19.1, A.D. 180) Tertullian, For it was while Eve was yet a virgin, that the ensnaring word had crept into her ear which was to build the edifice of death. Into a virgin’s soul, in like manner, must be introduced that Word of God which was to raise the fabric of life; so that what had been reduced to ruin by this sex, might by the selfsame sex be recovered to salvation. As Eve had believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. But (it will be said) Eve did not at the devil’s word conceive in her womb. Well, she at all events conceived; for the devil’s word afterwards became as seed to her that she should conceive as an outcast, and bring forth in sorrow. Indeed she gave birth to a fratricidal devil; while Mary, on the contrary, bare one who was one day to secure salvation to Israel, His own brother after the flesh, and the murderer of Himself. God therefore sent down into the virgin’s womb His Word, as the good Brother, who should blot out the memory of the evil brother. Hence it was necessary that Christ should come forth for the salvation of man, in that condition of flesh into which man had entered ever since his condemnation. (The Flesh of Christ , 17, A.D. 210) St. Gregory the Wonder-worker, When I remember the disobedience of Eve, I weep. But when I view the fruit of Mary, I am again renewed. Deathless by descent, invisible through beauty, before the ages light of light; of God the Father wast Thou begotten; being Word and Son of God, Thou didst take on flesh from Mary Virgin, in order that Thou mightest renew afresh Adam fashioned by Thy holy hand. ( Homily Concerning the Holy Mother of God Ever-Virgin , 1) St. Jerome, Death came through Eve, but life has come through Mary. ( Epistle 22, 21) St. Ephrem, With the body then that [was] from the Virgin, [Jesus] entered Sheol and plundered its storehouses and emptied its treasures. He came then to Eve the Mother of all living. This is the vine whose fence Death laid open by her own hands, and caused her to taste of his fruits. So Eve the Mother of all living became the well-spring of death to all living. But Mary budded forth, a new shoot from Eve the ancient vine; and new life dwelt in her, that when Death should come confidently after his custom to feed upon mortal fruits, the life that is slayer of death might be stored up [therein] against him… (Homily on Our Lord , 3) Let women praise Her, the pure Mary — that as in Eve their mother, great was their reproach — lo! In Mary their sister, greatly magnified was their honor. […] Of him the Lord said, that he had fallen from Heaven.— The Abhorred One had exalted himself; from his uplifting he has fallen. The foot of Mary has trod him down, who bruised Eve with his heel. (Hymns on the Nativity , 15) St. Augustine, Our Lord . . . was not averse to males, for he took the form of a male, nor to females, for of a female he was born. Besides, there is a great mystery here: that just as death comes to us through a woman, life is born to us through a woman; that the devil, defeated, would be tormented by each nature, feminine and masculine, as he had taken delight in the defection of both. ( Christian Combat 22.24, A.D. 396) of course you know your teachings are 19th century inventions |
Nodogragra4me:again your ignorance is showing. Pope John xxii was not imprisoned, not once is he named in the site you provided. sorry for your slanted history, the civil war began when the Serbs fired at a Croats peaceful protest. read up. When Izetbegović was elected president of Bosnia and Herzegovina and moved toward the country’s independence, his main rival, the Bosnian-Serb leader Radovan Karadžić and his party, received arms and money from Serbia. Serb nationalist militia and fired at the crowd that marched for peace and national unity in Sarajevo on April 5, 1992, thus igniting a civil war. Karadžić planned a partition of the country fighting for a Serb territory “cleansed” of Muslims and Croats. He is at this writing the principal war criminal tried before the International Criminal Tribunal for the ICTY at The Hague. Yet the international community allowed the Serb territory to become a state within the state pursuing secessionist policies. www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199935420.001.0001/oxfordhb-9780199935420-e-37 |
Nodogragra4me:Constantine was never, NEVER EVER, declared head of the Church, but of course you are totally ignorant and prefer to lie through your anus. the first guy to stupidly call himself head of the Church was the stupid guy called king Henry who taught it was cool to take the place that isn't is, it is even stupider that some people called Protestant believed his lies. as for slanted history you should be given a degree for having all of history upside down. Henry declared himself head of the Church and began killing any one who disagreed even BEFORE he was excommunicated, he was already murdering all who could see his heresy even before the Pope declared he was an unjust ruler. sir Thomas more, Bishop Fisher and countless others never committed any crime except to tell the truth that the King according to the new testament could never be the head of the Church. funny enough the Jesuits weren't plotting coups. |
Statsocial:the anti tithe campaign will hardly affect Catholics, for centuries they haven't preached tithe yet the Church hasn't died. give cheerfully from your heart has always been enough for the Church, some gave 1% others 30, others 50, some people sold their entire wealth and gave it to the Church. nobody was stupid enough to claim that it is a divine law of prosperity that one must pay a 10th of his income and support it using old testament laws, that is just a way of conning people of their wealth by claiming it is a debt that must be paid. |
samuelezekiel:Amen |
JMAN05:there is corruption both for married and single but it is different, the single guy doesn't give Church property to his kids since he doesn't have kids. peter wasn't more corrupt than Paul but he wasn't able to cover as much ground as Paul. you can be a bishop and not be a missionary. it is both Church policy and scriptural advice. The Bible says singleness is better, the Church choses the better one in her bishops and others especially in the west, she keeps married priest too even though it isn't the best according to scriptures in the east. |
solite3:so the baby Mary gave birth to wasn't God abi? when did the divinity enter the baby since you say Mary only gave birth to mere flesh.? |
solite3:you are the one not making sense. a mother is someone who conceives and bears a son, that is what Mary did, God was in her womb and she gave birth to him, she is the theotokus, bearer of God. |
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