Jaephoenix's Posts
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Dtruthspeaker:But you just said Yahweh didn’t give us freewill up there |
Dtruthspeaker:Lawag3 |
FxMasterz:And I found the other name for it is Abel-Shittim. Archaeologists have not established the place is actually Sodom or Gomorrah. Talk another lie https://en.m.wikipedia.org/wiki/Tell_el-Hammam |
FxMasterz:So, I clapped a 100 times, read your link and found this…. Scholars hold different opinions on the status of Moses in scholarship.[57][58] For instance, according to William G. Dever, the modern scholarly consensus is that the biblical person of Moses is largely mythical while also holding that "a Moses-like figure may have existed somewhere in the southern Transjordan in the mid-late 13th century B.C." and that "archeology can do nothing" to prove or confirm either way.[59][58] However, according to Solomon Nigosian, there are actually three prevailing views among biblical scholars: one is that Moses is not a historical figure, another view strives to anchor the decisive role he played in Israelite religion, and a third that argues there are elements of both history and legend from which "these issues are hotly debated unresolved matters among scholars".[57] According to Brian Britt, there is divide amongst scholars when discussing matters on Moses that threatens gridlock.[60] According to the official Torah commentary for the Conservative Judaism, it is irrelevant if the historical Moses existed, calling him "the folkloristic, national hero".[61][62] Jan Assmann argues that it cannot be known if Moses ever lived because there are no traces of him outside tradition.[63] Though the names of Moses and others in the biblical narratives are Egyptian and contain genuine Egyptian elements, no extrabiblical sources point clearly to Moses.[64][65][66] No references to Moses appear in any Egyptian sources prior to the fourth century BCE, long after he is believed to have lived. No contemporary Egyptian sources mention Moses, or the events of Exodus–Deuteronomy, nor has any archaeological evidence been discovered in Egypt or the Sinai wilderness to support the story in which he is the central figure.[67] David Adams Leeming states that Moses is a mythic hero and the central figure in Hebrew mythology.[68] The Oxford Companion to the Bible states that the historicity of Moses is the most reasonable (albeit not unbiased) assumption to be made about him as his absence would leave a vacuum that cannot be explained away.[69] Oxford Biblical Studies states that although few modern scholars are willing to support the traditional view that Moses himself wrote the five books of the Torah, there are certainly those who regard the leadership of Moses as too firmly based in Israel's corporate memory to be dismissed as pious fiction.[70] … and that is when I knew I was truly a genius as you suggested, and clapped 1000 times more ![]() |
FxMasterz:It is relevant. Quote the mainstream history or archaeologists backing the bible |
Image123:I just posted what mainstream historians think of bible events. Deal with it. What about miracles? Do you have any evidence of any miracles? |
Dtruthspeaker:You mean death? Oh, we're all gonna die. You'll probably die before me. So I don't know what you're talking about |
Dtruthspeaker:Lawag3 |
sorextee:That is even mild. Go through his posts, you'll understand. The guy is cantankerous |
Kobojunkie:You be case. Necrobumping randomly everyday |
FxMasterz:Dude, do you know what an evidence is? History says where you guys called Sodom and Gomorrah may be Tall el-Hammam. Maybe you should read up here https://www.ancient-origins.net/human-origins-science/sodom-gomorrah-scientific-evidence-00358 |
FxMasterz:I have clapped for myself. So then, can you show me Moses existed? Was there any historians talking about him? Where are his descendants? No history of Moses existed outside the Bible. This is what historians have to say. The figure of Moses is well-known: He's the subject of generations of Hollywood spectacle and a holy man revered by all three faiths of the Book. In his legend's wake are a bunch of commandments, rivers of blood, plagues of frogs and a sea that parts. Yet, outside of biblical scripture, there is next to no evidence in the archaeological and historical record of Moses's existence. There is no exact time frame for when the events of Exodus may have occurred -- with scholarly conjecture spanning more than half a millennium. Nor do we know the identity of the villainous Pharaoh in the Bible, cast in films repeatedly as Ramesses II. That pharaoh is famed for his conquests and building projects. But in their digs and readings of inscriptions and papyrus, historians have found no trace of Moses under Ramesses's reign. They also puzzle over the seismic environmental event that is the parting of the Red Sea. There are various scientific theories over what could have happened. Over at Wonkblog, my colleague Chris Mooney looked into one model that saw strong winds sweep through a brackish lagoon in the Nile Delta (not the actual Red Sea), creating a channel through which runaway Israelites could flee. There are echoes of the Moses myth in a number of other traditions: his escape as a baby through a treacherous waterway is similar to tales of Sargon, a pre-biblical hero from ancient Mesopotamia, as well as the Hindu deity Krishna. Other researchers have likened Moses to Akhenaten, a fascinating Egyptian pharaoh forgotten for thousands of years until his tomb was discovered in the 19th century. Unlike the kings who ruled before and after him, Akhenaten was a monotheist, and he banned worship of all divinities except Aten, an all-encompassing god represented by a sun-disc. His enigmatic wife Nefertiti is one of ancient Egypt's more beguiling characters. The above even implied that the Bible was copied, which is what we have been telling you guys. Copied from the Epic of Gilgamesh, and other ancient Egyptian texts. Want more evidence? ![]() |
FxMasterz:Lol. Theists can claim the incredible to further their narrative. 1. Israeli history doesn't mention anything about parting of the Red Sea, sun or moon standing still. In fact, archeologists or historians , both of Egyptian or Israeli origin, have known they were all fables. Read this from LA Times. This is from an Israeli rabbi and backed by history On Passover last Sunday, Rabbi David Wolpe raised that provocative question before 2,200 faithful at Sinai Temple in Westwood. He minced no words. “The truth is that virtually every modern archeologist who has investigated the story of the Exodus, with very few exceptions, agrees that the way the Bible describes the Exodus is not the way it happened, if it happened at all,” Wolpe told his congregants. Wolpe’s startling sermon may have seemed blasphemy to some. In fact, however, the rabbi was merely telling his flock what scholars have known for more than a decade. Slowly and often outside wide public purview, archeologists are radically reshaping modern understanding of the Bible. It was time for his people to know about it, Wolpe decided. After a century of excavations trying to prove the ancient accounts true, archeologists say there is no conclusive evidence that the Israelites were ever in Egypt, were ever enslaved, ever wandered in the Sinai wilderness for 40 years or ever conquered the land of Canaan under Joshua’s leadership. To the contrary, the prevailing view is that most of Joshua’s fabled military campaigns never occurred--archeologists have uncovered ash layers and other signs of destruction at the relevant time at only one of the many battlegrounds mentioned in the Bible. Today, the prevailing theory is that Israel probably emerged peacefully out of Canaan--modern-day Lebanon, southern Syria, Jordan and the West Bank of Israel--whose people are portrayed in the Bible as wicked idolators. Under this theory, the Canaanites who took on a new identity as Israelites were perhaps joined or led by a small group of Semites from Egypt--explaining a possible source of the Exodus story, scholars say. As they expanded their settlement, they may have begun to clash with neighbors, perhaps providing the historical nuggets for the conflicts recorded in Joshua and Judges. “Scholars have known these things for a long time, but we’ve broken the news very gently,” said William Dever, a professor of Near Eastern archeology and anthropology at the University of Arizona and one of America’s preeminent archeologists. Dever’s view is emblematic of a fundamental shift in archeology. Three decades ago as a Christian seminary student, he wrote a paper defending the Exodus and got an A, but “no one would do that today,” he says. The old emphasis on trying to prove the Bible--often in excavations by amateur archeologists funded by religious groups--has given way to more objective professionals aiming to piece together the reality of ancient lifestyles. But the modern archeological consensus over the Exodus is just beginning to reach the public. In 1999, an Israeli archeologist, Ze’ev Herzog of Tel Aviv University, set off a furor in Israel by writing in a popular magazine that stories of the patriarchs were myths and that neither the Exodus nor Joshua’s conquests ever occurred. In the hottest controversy today, Herzog also argued that the united monarchy of David and Solomon, described as grand and glorious in the Bible, was at best a small tribal kingdom. In a new book this year, “The Bible Unearthed,” Israeli archeologist Israel Finklestein of Tel Aviv University and archeological journalist Neil Asher Silberman raised similar doubts and offered a new theory about the roots of the Exodus story. The authors argue that the story was written during the time of King Josia of Judah in the 7th century BC--600 years after the Exodus supposedly occurred in 1250 BC--as a political manifesto to unite Israelites against the rival Egyptian empire as both states sought to expand their territory. Dever argued that the Exodus story was produced for theological reasons: to give an origin and history to a people and distinguish them from others by claiming a divine destiny. Some scholars, of course, still maintain that the Exodus story is basically factual. Bryant Wood, director of the Associates for Biblical Research in Maryland, argued that the evidence falls into place if the story is dated back to 1450 BC. He said that indications of destruction around that time at Hazor, Jericho and a site he is excavating that he believes is the biblical city of Ai support accounts of Joshua’s conquests. He also cited the documented presence of “Asiatic” slaves in Egypt who could have been Israelites, and said they would not have left evidence of their wanderings because they were nomads with no material culture. But Wood said he can’t get his research published in serious archeological journals. “There’s a definite anti-Bible bias,” Wood said. The revisionist view, however, is not necessarily publicly popular. Herzog, Finklestein and others have been attacked for everything from faulty logic to pro-Palestinian political agendas that undermine Israel’s land claims. Dever, a former Protestant minister who converted to Judaism 12 years ago, says he gets “hissed and booed” when he speaks about the lack of evidence for the Exodus, and regularly receives letters and calls offering prayers or telling him he’s headed for hell. At Sinai Temple, Sunday’s sermon--and a follow-up discussion at Monday’s service--provoked tremendous, and varied, response. Many praised Wolpe for his courage and vision. “It was the best sermon possible, because it is preparing the young generation to understand all the truth about religion,” said Eddia Mirharooni, a Beverly Hills fashion designer. A few said they were hurt--”I didn’t want to hear this,” one woman said--or even a bit angry. Others said the sermon did nothing to shake their faith that the Exodus story is true. “Science can always be proven wrong,” said Kalanit Benji, a UCLA undergraduate in psychobiology. Added Aman Massi, a 60-year-old Los Angeles businessman: “For sure it was true, 100%. If it were not true, how could we follow it for 3,300 years?” But most congregants, along with secular Jews and several rabbis interviewed, said that whether the Exodus is historically true or not is almost beside the point. The power of the sweeping epic lies in its profound and timeless message about freedom, they say. The story of liberation from bondage into a promised land has inspired the haunting spirituals of African American slaves, the emancipation and civil rights movements, Latin America’s liberation theology, peasant revolts in Germany, nationalist struggles in South Africa, the American Revolution, even Leninist politics, according to Michael Walzer in the book “Exodus and Revolution.” Many of Wolpe’s congregants said the story of the Exodus has been personally true for them even if the details are not factual: when they fled the Nazis during World War II, for instance, or, more recently, the Islamic revolution in Iran. Daniel Navid Rastein, an Encino medical professional, said he has always regarded the story as a metaphor for a greater truth: “We all have our own Egypts--we are prisoners of something, either alcohol, drugs, cigarettes, overeating. We have to use [the story] as a way to free ourselves from difficulty and make ourselves a better person.” Wolpe, Sinai Temple’s senior rabbi, said he decided to deliver the sermon to lead his congregation into a deeper understanding of their faith. On Sunday, he told his flock that questioning the Jewish people’s founding story could be justified for one reason alone: to honor the ancient rabbinical declaration that “You do not serve God if you do not seek truth.” “I think faith ought not rest on splitting seas,” Wolpe said in an interview. “For a Jew, it should rest on the wonder of God’s world, the marvel of the human soul and the miracle of this small people’s survival through the millennia.” Next year, the rabbi plans to teach a course on the Bible that he says will “pull no punches” in presenting the latest scholarship questioning the text’s historical basis. But he and others say that Judaism has also traditionally been more open to nonliteral interpretations of the text than, say, some conservative Christian traditions. “Among Reform, Conservative and Reconstructionist Jews, there is a much greater willingness to see the Torah as an extended metaphor in which truth comes through story and law,” said Rabbi Bradley Shavit Artson, dean of the Ziegler School of Rabbinic Studies at the University of Judaism in Los Angeles. Among scholars, the case against the Exodus began crystallizing about 13 years ago. That’s when Finklestein, director of Tel Aviv University’s archeology institute, published the first English-language book detailing the results of intensive archeological surveys of what is believed to be the first Israelite settlements in the hilly regions of the West Bank. The surveys, conducted during the 1970s and 1980s while Israel possessed what are now Palestinian territories, documented a lack of evidence for Joshua’s conquests in the 13th century BC and the indistinguishable nature of pottery, architecture, literary conventions and other cultural details between the Canaanites and the new settlers. If there was no conquest, no evidence of a massive new settlement of an ethnically distinct people, scholars argue, then the case for a literal reading of Exodus all but collapses. The surveys’ final results were published three years ago. The settlement research marked the turning point in archeological consensus on the issue, Dever said. It added to previous research that showed that Egypt’s voluminous ancient records contained not one mention of Israelites in the country, although one 1210 BC inscription did mention them in Canaan. Kadesh Barnea in the east Sinai desert, where the Bible says the fleeing Israelites sojourned, was excavated twice in the 1950s and 1960s and produced no sign of settlement until three centuries after the Exodus was supposed to have occurred. The famous city of Jericho has been excavated several times and was found to have been abandoned during the 13th and 14th centuries BC. Moreover, specialists in the Hebrew Bible say that the Exodus story is riddled with internal contradictions stemming from the fact that it was spliced together from two or three texts written at different times. One passage in Exodus, for instance, says that the bodies of the pharaoh’s charioteers were found on the shore, while the next verse says they sank to the bottom of the sea. And some of the story’s features are mythic motifs found in other Near Eastern legends, said Ron Hendel, a professor of Hebrew Bible at UC Berkeley. Stories of babies found in baskets in the water by gods or royalty are common, he said, and half of the 10 plagues fall into a “formulaic genre of catastrophe” found in other Near Eastern texts. Carol Meyers, a professor specializing in biblical studies and archeology at Duke University, said the ancients never intended their texts to be read literally. “People who try to find scientific explanations for the splitting of the Red Sea are missing the boat in understanding how ancient literature often mixed mythic ideas with historical recollections,” she said. “That wasn’t considered lying or deceit; it was a way to get ideas across.” Virtually no scholar, for instance, accepts the biblical figure of 600,000 men fleeing Egypt, which would have meant there were a few million people, including women and children. The ancient desert at the time could not support so many nomads, scholars say, and the powerful Egyptian state kept tight security over the area, guarded by fortresses along the way. Even Orthodox Jewish scholar Lawrence Schiffman said “you’d have to be a bit crazy” to accept that figure. He believes that the account in Joshua of a swift military campaign is less accurate than the Judges account of a gradual takeover of Canaan. But Schiffman, chairman of Hebrew and Judaic studies at New York University, still maintains that a significant number of Israelite slaves fled Egypt for Canaan. “I’m not arguing that archeology proves the Exodus,” he said. “I’m arguing that archeology allows you, in ambiguity, to reach whatever conclusion you want to.” Wood argued that the 600,000 figure was mistranslated and the real number amounted to a more plausible 20,000. He also said the early Israelite settlements and their similarity to Canaanite culture could be explained as the result of pastoralists with no material culture moving into a settled farming life and absorbing their neighbors’ pottery styles and other cultural forms. https://www.latimes.com/archives/la-xpm-2001-apr-13-mn-50481-story.html I can pull up more evidence if you want. But you can still decide to be angry(like some Judaists there) that the story you hold so dear has holes in them, or decide to face the truth head-on, and jump into that rabbit hole 2. Regarding the sun standing still. That was an experience Joshua had with his armies. We can't tell whether the phenomenon spread to other places as well. Scientifically speaking, it should. But then, the people would only observe the phenomenon without knowing why or how it happened So you're saying other people elsewhere observed the sun standing still and didn't know what the sun or moon was? I don't understand. Or you mean, they observed it and didn't know what they were observing. If the later, that is the more reason they should have recorded such a puzzling event, something that hasn't happened before. Don't you think? |
FxMasterz:Do you know there are locations around the world destroyed with meteorites or something similar? Why didn’t you claim it was Yahweh's work? |
FxMasterz:Where is your evidence of this Sodom and Gomorrah? You seem to have a problem with providing its existence. You said we know Sodom and Gomorrah destruction was Yahweh judgment. Who is the who you're talking about? Because its written in your buybull? Was the destruction event captured by any history book? No. |
FxMasterz:What truth? This thread is on its 3rd or 4th page but you cannot provide evidence of Sodom and Gomorrah. Or evidence that this city was destroyed by fire, and not a meteorite. You keep dancing all over the place |
24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing balaam’s foot against it. So he beat the donkey again. 26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under balaam, and he was angry and beat it with his staff. 28 Then the Lord opened the donkey’s mouth, and it said to balaam, “What have I done to you to make you beat me these three times?” 29 balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.” 30 The donkey said to balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?” “No,” he said. 31 Then the Lord opened balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown. 32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.[a] 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.” 34 balaam said to the angel of the Lord, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.” 35 The angel of the Lord said to balaam, “Go with the men, but speak only what I tell you.” So balaam went with Balak’s officials. 36 When Balak heard that balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. 37 Balak said to balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?” 38 “Well, I have come to you now,” balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.” 39 Then balaam went with Balak to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep, and gave some to balaam and the officials who were with him. 41 The next morning Balak took balaam up to Bamoth Baal, and from there he could see the outskirts of the Israelite camp. Now, reading the above passage as a fresher should have one scratching his head. 1. An omniscient god was asking a mortal he created who the other mortals are. As an omniscient god, he would have told balaam that some officials would visit him in some days, and told him what he would tell them as reply. 2. Not only that, he originally told balaam not to go with them, but changed his mind and told him to go with them when they sent more goodies grin 3. Now when balaam obeyed him and went with them, he sent an angel to kill him, even though poor balaam was adhering to him instructions cheesy 4. After threatening balaam that he would have killed him if not for the donkey, he still went ahead to tell him to continue on the journey 5. I don't want to talk about the talking donkey ( that's some hardcore Shrek moves cheesy ) that's for another day. Go through this passage… ![]() |
FxMasterz:Moses didn’t even exist. He's part of the myth. So just put it away. So you read Numbers 22 and it made perfect sense to you, right? Now I'm gonna send the story and you'll read it slowly(and I mean slowly) and digest it. I'll highlight some parts in the story ,just in case you(like some theists don't understand the grammar) Numbers 22 1 Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho. 2 Now Balak son of Zippor saw all that Israel had done to the Amorites, 3 and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites. 4 The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.” So Balak son of Zippor, who was king of Moab at that time, 5 sent messengers to summon balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me. 6 Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.” 7 The elders of Moab and Midian left, taking with them the fee for divination. When they came to balaam, they told him what Balak had said. 8 “Spend the night here,” balaam said to them, “and I will report back to you with the answer the Lord gives me.” So the Moabite officials stayed with him. 9 God came to balaam and asked, “Who are these men with you?” 10 balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’” 12 But God said to balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.” 13 The next morning balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.” 14 So the Moabite officials returned to Balak and said, “balaam refused to come with us.” 15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to balaam and said: “This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.” 18 But balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God. 19 Now spend the night here so that I can find out what else the Lord will tell me.” 20 That night God came to balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.” balaam’s Donkey 21 balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. balaam beat it to get it back on the road. To be continued… |
FxMasterz:So how come biblical events like sun standing still, red sea parting, many deads resurrecting weren't captured in mainstream or regular historical texts? |
Johncuppa:In English, sire |
Obviously this is a kush engulfed room. And I don't do kush. So I guess I have to walk. Bye |
Lawag3:I warned you. You think I'm joking or lying. Too late now |
Steep:1. Adam was tempted through Eve. I guess you didn't read that part of your fairy tale 2. Where did you get, that God paid Satan to tempt man? It was an analogy. Remember Yahweh created Satan andgave him powers, almost all his powers(omnipresent, omniscient etc) . Also remember Satan runs all his acts by Yahweh, who gives him the thumbs up. Remember the story of Job. Besides Yahweh is omniscient, and knows Satan would succeed in conning Adam. Thus I used the analogy of a man paying a bully to assault his son, since Yahweh gave Satan the power to deceive Adam. Savvy? 3. God already gave Adam and eve authority on earth, so it is Adam and eve's duty to resist the devil but they didn't. Which authority? Remember Satan has the power to appear in any form or shape(thus appearing as a snake), heard what Yahweh told Adam(thus is omnipresent) etc Exactly what powers does Adam have? He can't disappear, can't be omnipresent 4. Adam chosed to listen to the voice of eve than God. Who created Eve? Yahweh! Who knows Eve would deceive Adam but went ahead with her creation? Yahweh! Do you see your god's complicity in this crime? 5. God will not take away your responsibility just because you would in the future make a bad choice. Good. So why doesn't he at least equip you properly to face the responsibility or task? Just like leaving someone that can't swim out in the middle of an ocean 6. By the way Satan is not omniscient, he is just a creature and could be very much defeated only if Adam stick to what God told him Typical theist. You don't even know your Bible. Definition of omniscient is all-knowing. If Satan isn't all-knowing, how come he knows what Yahweh told Adam? He knows where Adam was? He knows Job? And according to ya'll, he knows everyone's sins and uses it against them. He knows what you know. Hell, he knows where Yahweh hangs out (Job 1:6-7 [6] Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. [7] And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.) Tell me, does any mortal here know the exact spot yahweh chills in the heavens? No! ![]() So that nigga has way more powers than you think 7. The odds where never stacked against Adam. He was created in a perfect environment He had the voice of God speaking to him directly. Oh yes, it was. Nigga never knew what hit him. Yahweh was regularly chatting with Satan way before he started talking to Adam. In fact, they talk on buddy terms, just like the Job incident. So that's not a criterion for any power ![]() 8. Steep:1. Adam was tempted through Eve. I guess you didn't read that part of your fairy tale 2. Where did you get, that God paid Satan to tempt man? It was an analogy. Remember Yahweh created Satan andgave him powers, almost all his powers(omnipresent, omniscient etc) . Also remember Satan runs all his acts by Yahweh, who gives him the thumbs up. Remember the story of Job. Besides Yahweh is omniscient, and knows Satan would succeed in conning Adam. Thus I used the analogy of a man paying a bully to assault his son, since Yahweh gave Satan the power to deceive Adam. Savvy? 3. God already gave Adam and eve authority on earth, so it is Adam and eve's duty to resist the devil but they didn't. Which authority? Remember Satan has the power to appear in any form or shape(thus appearing as a snake), heard what Yahweh told Adam(thus is omnipresent) etc Exactly what powers does Adam have? He can't disappear, can't be omnipresent 4. Adam chosed to listen to the voice of eve than God. Who created Eve? Yahweh! Who knows Eve would deceive Adam but went ahead with her creation? Yahweh! Do you see your god's complicity in this crime? 5. God will not take away your responsibility just because you would in the future make a bad choice. Good. So why doesn't he at least equip you properly to face the responsibility or task? Just like leaving someone that can't swim out in the middle of an ocean 6. By the way Satan is not omniscient, he is just a creature and could be very much defeated only if Adam stick to what God told him Typical theist. You don't even know your Bible. Definition of omniscient is all-knowing. If Satan isn't all-knowing, how come he knows what Yahweh told Adam? He knows where Adam was? He knows Job? And according to ya'll, he knows everyone's sins and uses it against them. He knows what you know. Hell, he knows where Yahweh hangs out (Job 1:6-7 [6] Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. [7] And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.) Tell me, does any mortal here know the exact spot yahweh chills in the heavens? No! ![]() So that nigga has way more powers than you think 7. The odds where never stacked against Adam. He was created in a perfect environment He had the voice of God speaking to him directly. Oh yes, it was. Nigga never knew what hit him. Yahweh was regularly chatting with Satan way before he started talking to Adam. In fact, they talk on buddy terms, just like the Job incident. So that's not a criterion for any power ![]() 8. Was given authority and dominion on earth, every thing on earth literally submit to him Was given instruction about things so he knew what to do or what not to do. Even a higher authority and power was given to Satan. Like I listed above, Yahweh made him omniscient, omnipresent etc. Poor Adam was none of them. Could Adam be invisible? No. Can he be everywhere? No. There you go |
Dtruthspeaker:Lawag3 |
Dtruthspeaker:Lawag3 |
Dtruthspeaker:Well bingo, I'm still alive and kicking |
Kobojunkie:You just keep on necrobumping your way |
marvrick:Dude, you just picked on Genesis alone? Have you gone through the 4 Gospels in the New Testament? That's a whole new confusion right there. Mind-boggling shit |
Dtruthspeaker:Ok, so Yahweh has already determined our fate, right? |
AntiChristian:Isnt that what Yahweh is supposed to give? Anyway, what he gave wasn't freewill |
Dtruthspeaker:Lawag3 |
tctrills:At least you are smarter than your theist friend. You are using some part of your brain by thinking slightly outside the box, not wholly outside. But there's a warning: keep thinking outside this box long enough, and you'll end up an atheist. Don't say you weren't warned. Quietly creep inside the safety of that box of religion ![]() |
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