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Last night, I continued my explanation from frame 26 of book (program F7: page 207). I explained how to expand binomials using coefficients of the Pascal triangle. This process however could only be used to expand power with a positive integer (>=1). Via the relationship between Pascal triangle and Combination coefficients as discussed in the previous episode, I also showed how to expand binomials whose power is less than 1 (a negative integer or fraction). https://www.youtube.com/watch?v=T_gp0w2kO24 |
No doubt, we have friends, teachers and colleagues among non-Muslims. We engage and collaborate when it comes to worldly affairs. We even congratulate them on their success. This is fine and humanly! We have a lot of non-Muslim teachers we respect them a lot - we benefitted a lot from them in terms of knowledge and experience. We do not sever our relationship with them! Also, we have a lot of non-muslims as friends and colleagues at work. We cherish and wish them well. We congratulate them when they achieve great things in life. In essence, Islam enjoys being good to all the creatures of Allah - human beings, whether a Muslim or non-Muslims. Even animals! However, when it comes to the issue of beliefs, Muslims are not to compromise. In Islam (as it is contained in other religions/beliefs), there are dos/don't and red lines we shouldn't cross. Some of them include things we are prohibited from doing such as celebrating any non-islamic festivals and wishing those doing them. This is not limited to non-Muslim festivals only. It also includes all the innovated festivals some Muslims celebrate, such as Mawlud Nabiyy, Islamic Calendar year, etc (you see some Muslims and I have made some threads condemning these too). For any festival to be Islamic, there must be evidence for it from the Holy book (Qur'an) or Sunnah! We celebrate both Eids because there are account for them! Based on the above, congratulating the non-Muslims on their religious festivals is haraam because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. Allah says (interpretation of the meaning): "If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. . ." [al-Zumar 39:7] ". . . This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . . ." [al-Maa'idah 5:3] So to congratulate non-Muslims on their festival is forbidden if you're truly a Muslim. You can congratulate them on any worldly achievements so far it has nothing to do with their beliefs. Also, it is haraam (forbidden) to accept invitations on such festivals, because this is worse than congratulating them as it implies taking part in their celebrations. We ask Allah to make us steadfast, safe us hypocrisy and from displeasing our creator at the expense of His creatures (human beings) (Aameen). |
Our dear brother on this section, Abu Abdillah, @Rashduct4luv created a thread on this topic before and it is still relevant today. Muslims should take note of it! Muslims just don't celebrate. We have a legal way of life in Islam. |
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According to the JAMB Registrar, Jamb/UTME registration for 2023 begins on January 14th and ends on February 14th 2023, while the CBT exam starts on April 29th 2023 and ends on May 12th 2023. Math with Lukgaf (an online free mathematics class) presents a special class for those preparing for mathematics in this exam. The course will hold three times weekly (Friday, Saturday, and Sunday). More details on the poster. Good luck to our brothers preparing for the exam.
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Remember to join us again tonight in continuation of our weekly session. Thanks |
Light78:Lol |
Family Family Family |
fuckJones:Mr Joseph... You didn't dream about yourself? |
Don't forget to join us tonight on our weekly program - Alé ìsirò (math night). Tonight's program is unique. It will be devoted only to the "Question & Answer" where you can call in to answer math questions for prizes and be among Laurents this week. The session will be streamed live on our Facebook page: https://m.facebook.com/Lukgaf A lot of "Ogbonge" prizes are available to be won! The questions will be based on PASCAL TRIANGLE AND APPLICATION �. Please take a look at the last Thursday's video for AOC. See you tonight! Thanks. |
They are just running this country the way they like. Okay... |
It's another Thursday. Please, remember to join us again tonight at 9:00 pm Nigeria time for our weekly online session tagged "Mathematics is fun, come and see its beauties" with the explanation (in Yoruba) of the popular mathematics book "KA Stroud Engineering Mathematics with Dexter Booth". Meeting ID and password on the poster. Thanks |
Shaykh (Dr) Sharof Gbadebo Raajee (hafidhohuLlaah) was asked how to greet elderly people sitting down and below is his response: As for the one who asked about how to greet a person older than him, we have known in Islaam (that) Islaam does not allow us to kneel down for anyone and does not allow us to prostrate for anyone. It is neither insolence nor lack of reverence. Islaam taught us to revere and honour the elderly person, but does not support kneeling or prostration.Transcribed by Aboo Aaishah Al Odeomeey |
Don't forget to join us tonight on our weekly program - Alé ìsirò (math night). Tonight's program is unique. It will be devoted only to the "Question & answer" where you can call in to answer math questions for prizes (thanks to those sponsoring gifts for this week) and be among Laurents this week. The session will be streamed live on our Facebook page: https://m.facebook.com/Lukgaf A lot of "Ogbonge" prizes are available to be won! The questions will be based on PASCAL TRIANGLE �. Refer to the last Thursday's video for AOC. See you tonight! Thanks. Please share! |
Abu Hurairah Radiyallaahu Anhu narrates that he heard Rasulullah Sallallaahu Alayhi Wasallam relate that there were three men from the Banu Isra’eel. One of them was a leper, the other bald, and the third blind. Allah Ta’aala wanted to test them, so He sent an angel to them. The angel first went to the leper and asked him: “What would you like best?” He replied: “I would like a nice complexion, a beautiful skin, and that this sickness goes away from me whereby people do not allow me to sit with them and which they hate.” The angel passed his hand over the body of that person. He was immediately cured and a nice skin and beautiful complexion appeared. The angel then asked him: “What type of wealth do you like the most?” He replied: “Camels.” So he gave him a pregnant camel and told him: “May Allah Ta’aala give you barkaat in this.” The angel then went to the bald person and asked him: “What would you like best?” He replied: “That my hair grows nicely and that this sickness which people dislike goes away from me!” The angel passed his hand over his head, he was immediately cured and beautiful hair began to grow. He then asked him: “What type of wealth do you like the most?” He replied: “Cows.” So he gave him a pregnant cow and told him: “May Allah Ta’aala give you barkaat in this.” Eventually, the angel went to the blind person and asked him: “What would you like most?” He replied: “That Allah gives me back my sight so that I may be able to see everyone.” The angel passed his hand over his eyes and Allah gave him back his sight. He then asked him: “What type of wealth do you like the most?” He replied: “Goats.” So he was given a pregnant goat. The animals of all three delivered their babies. In a short time, the jungle was filled with camels, cows and goats. Thereafter, under the orders of Allah Ta’aala, that angel went in his previous form to the leper and said to him: “I am a poor person. All my provisions for my journey are finished. Today I have no means of reaching home except through Allah and then through your help. In the name of that Allah who has blessed you with a nice skin and a beautiful complexion, I ask you for a camel which I could ride and reach my home.” He replied: “Get far away from here! I have a lot of other commitments to fulfill. I do not have anything to spare which I could give you.” The angel said: “I think I recognize you. Were you not a leper, for which people despised you? Were you not very poor, and then Allah blessed you with so much of wealth?” He replied: “What are you talking? I inherited this wealth from my ancestors.” The angel said: “If you are lying, may Allah return you as you were before.” The angel then went to the bald person in his previous form and asked him the same questions and he also replied in the same way. So the angel said to him: “If you are lying, may Allah return you as you were before.” Eventually he went to the blind person in that same original form and said to him: “I am a traveller and all my provisions are finished. Today I have no means except Allah and then you. In the name of that Being who returned to you your eye-sight, I ask you for a goat with which I could do my work and complete my journey.” He replied: “Without doubt, I was blind. It was only out of His mercy that He gave me back my eye-sight. Take as much as you want and leave behind as much as you want. By Allah, I will not stop you from taking anything.” The angel replied: “Keep your wealth with you, I do not want anything. I had only come to test you three. Now the test is over. Allah is pleased with you and displeased with the other two.” [Al-Bukhari and Muslim]. Remember Allah Ta’aala in prosperity, He will be with you in adversity. Just how many of us can relate to the above incident. Here we have three people, all in adverse physical conditions. Allah Ta’aala cures them and furthermore enriches them with wealth of their choice. They begin enjoying prosperous conditions and two of them forget that it was ONLY Allah Ta’aala who had favoured them with these. They turned away the poor people who knocked at their doors with excuses of other commitments and obligations. Adding insult to injury they proclaim that whatever they enjoy is simply due to their own efforts and good fortune that has come their way. However, the third man, the once-blind, warmly welcomed the beggar and offered him to take from his wealth as much as he desired. He further crowned this noble deed by attributing his prosperity to Allah Ta’aala and acknowledging that it is only Allah Ta’aala Who is the true Benefactor of mankind Am I blind to the blessings of Allah Ta’aala? Alhamdulillah, Allah Ta’aala through his sheer grace and benevolence has blessed many in the Ummah with vast amounts of wealth. Amazingly enough many of these people today would be able to recollect and remember their simple and humble beginnings. The days when new clothes will only be bought on the day of Eid and Biryani would only be served on the day of Eid. Some may even recall even harder times, the times when compromises had to be made for the very basic necessities of life. Either only clothing or food could be bought due to the financial constraints. Whilst Allah Ta’aala has now turned the tables and flung wide open the avenues of Rizq for us, we need to examine our attitudes in the wake of these comforts. 1) Have we become more humble or has this wealth created arrogance and an attitude within us? 2) Do we remember our humble beginnings and therefore, offer gratitude to Allah Ta’aala daily by way of obedience to Him or do we neglect His commandments. 3) Do we still show kindness and compassion to those less fortunate than us or have we simply forgotten about them and their plight. Remember! Allah Ta’aala has enriched you when you had nothing. It is not a task for Him to take away all that you have and render you penniless once again. https://jamiat.org.za/a-hadith-about-gratitude-2/ |
Is Allaah aware of that which we do before doing it or until it comes to pass? This is a very important question. It is expected that we all know that the failure to understand the response to this kind of question is the reason some people became Qadariyyah. The Qadariyyah are those who assert that Allaah is not aware of that which they do before they do it. With this (reasoning), they affirmed that the Creator is two. (They affirmed that) there is a Creator who created them, but they attribute their actions to themselves. So they affirmed that the Creator is two. That is why it was reported in a narration that the Qadariyyah are the Majoos of this Ummah. This is because the Majoos, those who worship the fire, also affirmed that there are two creators; they affirmed ‘the creator of light’ and ‘the creator of darkness’. They attribute goodness to the ‘creator of light’ (and) they attribute evil to ‘the creator of darkness’. This is the understanding of the Majoos who worshipped the Fire. The Qadariyyah are likened to the Majoos in this Ummah because they affirm that Allaah created them, but they denied that He created their deeds and they affirmed that for themselves. We seek refuge with Allaah! The reason they affirmed that Allaah is not aware of that which they do before doing it is their belief that Allaah’s Creation does not encompass their actions. They affirmed their actions for themselves denying it for Allaah. We seek refuge with Allaah! The belief that you must have which is that of the Sunnah is that Allaah is the One who created us and our actions. For this reason, Allaah knows us; He knows whatever we do before it comes to pass, and He knows the consequence of our actions. He is aware of the actions we will not do and the consequence of such actions if He had destined us to do them. For this reason, Allaah is the One who created us and that which we do. This is in line with the statement of Allaah in Soorah as-Sooffaat (verse 96), “While Allaah created you and that which you do?” For this reason, He is aware of that which we do before it comes to pass, and He knows that which we will not do and its consequence. Answered by Dr Sharafudeen Gbadebo Raji Transcribed by Aboo Aaishah Al Odeomeey |
Please remember to join us again tonight at 9 pm. Thanks |
In Wike's voice, "fake"! |
Jennyclay:Lol..this looks like a comment the daughter or the landlady can make. |
Our Laurents this week!
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Don't forget to join us tonight on our weekly program - Alé ìsirò (math night). Tonight's program is unique. It will be devoted only to the "Questions & answers" session, where you can call in during the program to answer math questions for prizes. The questions today will be based on Combinations. The session will be streamed live on our Facebook page (Math with Lukgaf) A lot of "Ogbonge" prizes are available to be won! |
Don't forget to join us again tonight! We'll continue from Program F7 (frame 10) with a new topic "COMBINATIONS". At the end of the session, you should be able to explain the concept of permutation and combination and solve related problems. |
KA Stroud Engr Math 25 - Factorials In this episode, I began my explanation from Program F7 (Binomials). The author discussed factorials. I explained this concept in Yoruba. Part A: https://www.youtube.com/watch?v=NvCcRTnL6aw Part B: https://www.youtube.com/watch?v=xjtFfgUkFTc |
The questions will mainly be based on what was covered here for those asking for AOC: https://www.youtube.com/watch?v=NvCcRTnL6aw |
Don't forget to join us tonight on our weekly program - Alé ìsirò (math night). Tonight's program is unique. It will be devoted only to the "Questions & answers" session, where you can call in during the program to answer math questions for prizes. The questions today will be based on factorials. The session will be streamed live on our Facebook page (Math with Lukgaf) A lot of "Ogbonge" prizes are available to be won!
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Islam recognises the fact that man is a social being whose interaction with those around him is inevitable since human beings live in communities. Allah Ta’ala has placed certain rights and responsibilities over us to enable us to live in peace and harmony. Some people enjoy certain rights by virtue of blood relations like parents, spouses and relatives, while others merely by their location like neighbours.. https://jamiat.org.za/by-allah-he-is-not-a-believer-2/ |
We need to acknowledge the immeasurable contribution of ‘labour’ to the smooth functioning and prosperity of society; and we also need to pay tribute to the dignity and human worth of the ‘labourer’. As Muslims we need to look at how we fare as a society in the treatment of our workers. Islâm spread to every corner of the globe because of the conduct that Muslims displayed. People were naturally attracted to Islâm because of their close association and interaction with Muslims. We need to ask ourselves why do individuals who see how we pray, fast, live, etc., … individuals who have virtually become part of the family still do not find reason to accept Islâm. Are we perhaps falling short in displaying justice, compassion and kindness in our dealings with them? Is our conduct turning them away from Islâm? Domestic Employees: The manner in which we address our domestics helps to develop their self-worth and confidence. It is improper to address them as “Boy” or “Girl.” It is even more repugnant when the “Boy” or “Girl” is as old as our mothers or fathers. The Holy Qur’ân states: “And neither shall you defame one another nor insult one another by offensive names; evil is a name implying wickedness after one has attained to faith.” (49:11) The Holy Qur’ân states: “O you who believe! Spend on others out of the good things that you may have acquired, and out of that which We bring forth for you from the earth; and choose not for your spending the bad things, which you yourselves would not accept without averting your eyes in disdain. And know that Allâh is self-sufficient, ever to be praised.” (2:267) Muslims are cautioned not to offer as charity things that they themselves would not like to receive. We need to guard against offering ‘inferior acts of kindness’ as tokens of appreciation and gratitude. Mua’dhins: Our Mua’dhins are perhaps one of the most underrated people in our societies. They often work seven days a week, 365 days a year, and are in some instances housed in squalid conditions and paid meagre salaries. In some Masâjid, every Musallî feels that he has the right to instruct the Mua’dhin. The Holy Qur’ân states: “And who is better in speech than one who calls to Allâh and does righteous deeds and says: “I am of those who submit.” (41:33) The Mua’dhin has a very noble and honoured status in the sight of Allâh. He proclaims the greatness of Allâh five times a day; he has the honour of caring for the House of Allâh! Nabî Sallallâhu ‘alayhi wasallam has said: “The Mua’dhins will be the proudest of people on the Day of Qiyâmah.” (Muslim) Imâms/Maktab Teachers/Apas/Muallimahs Our Imâms and Teachers have dedicated their lives to fulfilling the mission of Nabî Sallallâhu ‘alayhi wasallam. They are regarded as the best of people by virtue of the vocation they pursue. Nabî Sallallâhu ‘alayhi wasallam has said: “The best of you are those who learn the Qur’ân and teach it.” Do we really hold them in esteem? Does our attitude reflect a sense of respect and admiration? Nabî Sallallâhu ‘alayhi wasallam has said: “Verily from among the signs of the final hour are that the congregation will push each other forward since they will not find an Imâm who will lead them in prayer.” (Ahmad) The scarcity of Imâms may well be because of the absence of learned men in the community, or learned men become materially motivated and look for ‘greener pastures’ or because learned men find it unbearable to work under undignified working conditions. Fundamental Principle The Holy Qur’ân states: “O You who believe, do not consume your property among yourselves wrongfully, but let there be trade by mutual consent, and do not kill yourselves…” (4:29-30) Believers are cautioned against exploitation of any kind, even if the other person being the weaker party agrees to such a deprivation or exploitation under the stress of circumstances. “Do not kill yourselves” refers to the eventual outcome of exploitation – It perpetuates a cycle of hatred, and anger, which will eventually rebound on the oppressors themselves. Exploitation of any kind is tantamount to self-destruction. Mutual consent is the fundamental principle that forms the basis of employer/employee relations. This mutual consent has to take the form of an agreement or contract. The provisions of the contract must be based on justice, and compassion. The contract from an Islâmic perspective must include among other things: Description of the type of work Place of work Duration of contract Remuneration Ordinary hours and days of work Dignity of the Employees “(They are) Your brethren whom Allâh has placed in your custody. Let him who has been made custodian of his brother by Allâh feed him from what he himself eats, clothe him out of what he clothes himself, and impose not on him work that will overcome him…” (Bukhârî & Muslim) Although this tradition primarily refers to the treatment of slaves, it nevertheless contains some very pertinent directives for employers. Your employees are your human brothers who deserve to be treated with dignity and respect. Pay them enough so that they are able to maintain themselves with dignity. Do not impose on them so much work, or so long working hours that may be overbearing. Treat them, as you yourself would like to be treated. Especially in the month of Ramadaan, We appeal to all Muslim employers to be lenient on their employees. May Allâh Ta’âlâ give us the ability to mirror the teachings of our Dîn in all our activities. Âmîn https://jamiat.org.za/workers-rights-in-islam/ |
It's another Thursday. Please, don't forget to join us again tonight (9:00 pm Nigeria time) for our weekly online session on Zoom tagged "Mathematics is fun, come and see its beauties" with the explanation (in the Yoruba language) of the popular mathematics book "KA Stroud Engineering Mathematics with Dexter Booth". Meeting ID and password on the poster. N.B: Please note the change in time. It's now 9 pm.
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In this episode, I concluded my explanation on Program F6 of the book (polynomial equations). Starting from the 18th frame of the Program, I discussed how to find and solve cubic and quartic equations with at least a single linear factor. While explaining these, I revised (derived) the factor and reminder's theorem. https://www.youtube.com/watch?v=ZfuFyxR91a4 Previous episodes |
My guest tonight on Ale Isiro is Chief Adeniyan Hakeem. While I explain mathematics using Yoruba (without changing mathematical terms), he teaches mathematics exclusively in Yoruba, which I find very interesting. The topic of the session is "Mathematics in Yoruba: hoax?". It promises to be fun! Thanks, and see you!
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Primus123:I wonder o. They just like to cause crisis for incoming government. Politicians sha |
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. Shame on you.