₦airaland Forum

How can Karu be up to 2 million people? lol
Ilorin is faar bigger than Karu. Heck, it isn't even nearly as large as the Osogbo urban area

Nope.
Abuja is growing into Nassarawa and might probably extend to parts of niger in the future.

Lagos is growing into Ogun... Ikorodu and Lekki are exploding.

Besides, some of these areas you are adding to "Auja agglomeration" is a stretch..... too disjointed and far away to be part of Abuja metro. They are their own towns/metros.
lol if you are counting Suleja as part of Abuja metro, then Abeokuta will become part of Lagos metro. Is Abuja even bigger than Ibadan? Mind you, Ibadan is bigger than Kano, forget the nonsense Naija stats that has been misinforming everybody than Kano is #2 and larger than Ibadan at #3...

Blame shifting at its finest. As at the 13th of March, germany had already recorded 3,062 cases of COVID-19.
Is it that Nigerian leaders generally lack common sense or what?

From Omo Atiku to Abba Kyari.... who is next from the elite class.
Honestly, our leaders are clueless, Imagine people travelling to and coming back from countries in Western Europe right in the middle of March and not self isolating on return, exposing hundreds and potentially thousands of people to grave health consequences by their despicable attitudes.

joepepsy:
If you were an igbo I would have admitted to the fact inferior complex is part of some of them, now you are a yoruba, it will be ok to say nigeria have problem

rather than quoting me with a rubbish reply, simply tell me if what i have said is wrong.

darfay:
I'm still looking for your own name there

And you are going to eat my name when you see it on the list?
Don't go and look for something to do. Urhobo wayo.

Yoruba Gbayi.
Omoluabis 4r show.

When talking about sheer Human resources and brain power, give it to the West, although other regions are trying too, especially East.. infact, the south in general and some parts of MB.
Normally, if things were the way they should be, Southern Nigeria would be the undisputed light of the entire black race world over. Coronavirus jam our purposeless and wicked leaders.

Some tems need some updating, you need to collaborate with versed Yoruba linguists from Unilag, Lasu, UI , OAU or Unilorin.

Cheese in Yoruba is Warankasi.
Orange - Orombo (or Osan)
Okra - ila
Horse (Esin - prncd Eshin)

lx3as:
When you read Bini revisionists distorted palm wine shop's stories, there is nothing for one to do than to laugh. One thing these liers fail to know is that intelligence is not hidden. There is difference between Old Igodomigodo and present Bini. The Igodomigodo started as groups of people from Eastern Ondo state, offshoot of Nupe, Noks, and immigrants from the North Eastern Africa. They moved southward to occupy land being left by the Oru people, who had moved toward the Sea. There were more influx of people from West and North West of their newly settled land. They were being ruled by people referred to as 'Sky gods,' the ogisos. The kingdom was never organized until the last Ogisos.

Due to movement of people from Older and larger kingdom of Ìfẹ, Ọwọ, etc, a relationship developed between Ìfẹ and Igodomigodo. I don't need to go into how Oranmiyan gave birth to the present Bini royalty. A lot of people followed him to Bini and decided to settled and helped shape the Kingdom. During Oba periods, Bini became great, more organized and Yorubas' gods, deities, culture were brought in: Umọlẹ from Ekiti, Ayelala from Ìlájé, Olokun from Yorubas (Ijebus, Ikales, Ìlájes) that already settled Ode Itsekiri and Iwerre before Ginuwa arrived and was welcome as their Oba being great grandchild to Oranmiyan. It is foolhardy for someone to be saying Olokun originated from Bini.

There is no doubt there are lots of relationship and intermixing between Yorubas and Binis, notwithstanding there are also lots of egos; one of these was unhappiness of Oba of Bini not being among first two Obas in the Western region. His claim was that he was the first child of Oranmiyan who later gave birth to Alaafin and recent rulers in Ìfẹ.

It is also very funny and stupid when some revisionists claim Bini owns Ekiti, Ondo and Lagos. First, the Eastern and South Eastern Yorubas (who were not being called Yorubas initially and some even refused until British arrival, although they always see themselves as one people from the Source), viewed Bini as one of them (bounded by the royal family and earlier migrated families to Bini Kingdom). Secondly, Bini is not on the shore of the Atlantic but Itsekiris and Ìlájes took Prince Ado to Lagos. During the great period of the empire, Bini also did what Ibadan later did by trying to bring the Eastern Yorubas under their influence in alliance with some Yoruba kingdoms that saw Oba of Bini as one of their own. Can will now say because Ibadan, that imposed "Ajeles" on many other Yoruba territories and kingdoms now make everyone in these places Ibadan people and their lands, Ibadanland?

At present, Yorubas are, at least, in 8 states with hundreds of LGAs and some would still be showing their ignorance by saying Yorubas are from 7 Bini LGA, in which Yorubas even made up large part of their inhabitants. 'Bini no dey give birth ni?

To me Edo or Bini is dispensable/inessential to Yorubas except those that want to associate with the Yorubas, for instance the 'Olumolẹs, etc. I have never witnessed visible discriminations between Yorubas and Edos as these revisionists always posit. Edos feel at home in the west just as Yorubas feel at home in Edo and old mid-west. Nobody is trying to force Edo into Yoruba. Itsekiris that are closer are not even forced not to talk about several kingdoms and lands that claim Ìfẹ Source in Delta, Edo, West Africa, etc. are not being forced into Yoruba. Igodomigodo people are not Yorubas, although some would still say, few elements among them were from ancient Akoko area. Yorubas are one of the largest groups in Africa with one of the richest culture, Bini is not a rival at all; this irrelevant ego made it so easy for Biafra soldiers being led by Banjo to conquer mid-west in few days. You Igodomigodo revisionists should look toward Afemai, Ebiras, Nupes, Idomas, etc for rivals not Yorubas who are not emotional or care about you, what you think or do.

Just wanted to highlight this because a particular Benin workmate of mine whose name I won't mention still said at work TODAY that benins came "from Yoruba", in his exact words: "Bini people na Yoruba people na, abeg wetin be difference sef"

It was I the Yoruba that was even telling the Benin man that Benins didn't come from Yoruba although a large portion of the population might have in the past. I have never experienced Benin-Yoruba attrition in real life. Yes there might be arguments about Obas and Oduduwa and What not, but that's it. The ambience between both groups is verrry cordial. Inter-marriages btw both are not even really seen as inter marriage.

Add Bassa Nge to the Nupe cluster at #6... so that is also half of Bassa LGA.
Jukuns are overcounted, they do not constitute a majority in that many LGAs.

Try and use the word 'cluster' when describing multiple distinct but related ethnic groups, so that people know you are talking of a grouping which might include even more members that may or may not be listed.

i.e The "Efik-Ibibio-Oron-Annang" cluster
The "Jukun and related peoples cluster"
The "Afenmai people cluster"

Overall, good job and I salute the hours of research you must have put into this, because I can actually relate.

This is how they exiled their Emirs to lands in the middle belt in the past and the exiled ones ended up creating little fiefdoms for themselves by forcefully taking away the lands that belonged to the original tribes of those places.
From their ancestral home in Fuuta Toro Senegal, to Sokoto to Kano city and now to Nassarawa... These invaders basically see middle belt states as their backwater provinces. Since when does Kano state have 'royal boys quarters' in Nasarawa which is a completely independent and autonomous state entity under the Nigerian constitution just like Kano? why wasn't he exiled to Katsina or Gwandu? These Northerners are still reasoning like we are in the age of the Sokoto terrorist jihad.

nlPoster:
Are you Yoruba who would like to know more about other parts of Yorubaland you're not familiar with?

Let's have a meet and greet.

I would like to know more about the Egbado areas.
Their history is very obscure compared to other parts of Yorubaland.

RedboneSmith:
Thanks.

So which village/Town/City is urs on the list.

RedboneSmith:
Please, the communities that bear the name "Ute" (I think they're in Ondo State.) What is their origin?

Yes, Ute or Ute ilogi is a small village in Osse local government.
They migrated from Imeri town, Their progenitor is Akensi. Imeri was formerly in Edo state but was transferred to Ondo when the people of the town clamored for that, since they claim the state was wrong (They being Yoruba and not Edo)

In exchange for the moving of Yoruba speaking Imeri to Ondo from Edo, Sobe was moved to Edo from Ondo.

pazienza:
JAMB didn't start collating this data in 2011.
They started as far back as 2006.
OP only picked the years that when collated would show Yorubas leading.
Why not add the stats from. 2006 till date.
See link below.

https://www.nairaland.com/237534/look-going-school-nigeria-statistics#3497176

Forget sentiments.
SW churns out the highest number of graduates in Nigeria as a whole.
Add from 2006 to 2019 and you will see, unless you want to deny the obvious.

Part of the proof that CIA are utterly confused, and in fact do not know what they are doing is that the figures for Nigeria have changed again.
Yorubas are now 15.5%, Igbos 15.2% and Hausa 30%!, Fulani 6%, Tiv 2.4%, Kanuri 2.4%, Ibibio 1.8%, Ijaw/Izon 1.8%, Others 24.7% which is different from their last year released figures but still clearly as dubious as the first if not more.

People shouldn't just swallow every statistic they see online 'hook line and sinker' simply because it looks like it is coming from a seemingly credible source, especially when said statistic looks clearly faulty/fallible. Many of these people seat at their armchairs in faraway countries and throw about figures on issues they know absolutely nothing or have only a very limited knowledge about and suddenly they become 'experts'.

cc: Nowenuse

Very rare, but they exist, Unlike the other way round i.e (Igbos that can speak Yoruba)
That is what I can say.

ProWalker:
Mostly NW states ravaged by banditry

Is this an assumption or what it clearly stated by the backing groups and/or states?

hisexcellency34:
Lagos and Ogun

If I mention Enugu and Ebonyi which already host Arewa regional offices now, una go dey vex.
Pls you ppl be serious for once. Na serious matter be this.

Images

This might sound like an obvious question to some, but trust me when I tell you that it isn’t!

A few weeks ago, when the Western governors, stake holders and security parastatals came together in the city of Ibadan (which would later be unanimously designated city headquater of the security outfit) to launch the WNSN -Western Nigeria Security Network, we all saw a clearly laid out modus operandi- We saw the state governors and by extension the 6 different state house of assemblies that would be passing the laws necessary to back the forthcoming operations. We knew the states involved. There was a map, complete with a logo, a coat of arms and other symbolisms. It was dubbed “Operation Amotekun”

Voices from the Northern region (especially NW) and most especially the Fulanis were the most vocal in opposing the move. They dubbed it a tribal militia even though at the launching, the Yoruba and Yoruboid local governments outside the West, trapped in other states across the country were not include in the scope of the network (at least for now).

All that aside, now according to various news sources, some elements From the North have purportedly launched The Northern Nigeria Security Initiative dubbed “Shege Ka Fasa” We are yet to see any northern state governors nor any relevant Northern stake holder or intellectual supporting or elaborating on the initiative.

What are the Northern states covered by this apparatus?. We all know that Amotekun covers the Yoruba states which are all mostly culturally and ideologically homogenous. What states are within the scope of Shege ka Fasa, since we all know that in the so called “North”, not all areas have the same security challenges or even the same security goals.

Are they the North-West States?
Are they the states where Hausa is widely spoken as a language? Or where Hausas or Fulbes are dominant?
Are they the states that have shariah law or hisbah police in operation?
Are they the entire states in the generic “Northern Nigeria”?
Where will the security headquarters be?

A lot of people would really like to know- becUse this has a lot of implications.

(101) Gbongan - (Osun) - Omoba Olufi of Oyo.
(102) Irolu Remo - (Ogun) - Aganun.
(103) Ipetu - (Osun) - Owa Olabidanre.
(104) Iree - (Ekiti) - Ògún (Lakaaye).
(105) Araromi Obu - (Ondo) - Agboligi Adetosoye also known as Obu Alakika.
(106) Ife Odan - (Osun) - Ooni Ogboru.
(107) Ayetoro - (Ogun) - Collection of towns & villages who coalesced for defence during wars btw western Yoruba Kingdoms & Dahomey
(108) Iwoye Ayedun - (Kwara) - Atabata.
(109) Igbajo - (Osun) - Omoba Akeran.
(110) Ipetumodu - (Osun) - Akalako, son of Obatala.
(111) Iseyin - (Oyo) - Aaba Odo-Iseyin. Joined by Jagun ilado, Ipale & Oke-esa.
(112) Imesi-Ile - (Osun) - Half brothers Oloja, Odunmorun from Ondo. And Eiye.
(113) Orile-Owu - (Osun) - Pawu.
(114) Otun-Ekiti - (Ekiti) - Owore (Oore).
(115) Igbo Asako(Igbo-Ora) - (Oyo) - Obe Alade.
(116) Ode Aye - (Ondo) - Adanikin from Ife via Benin.
(117) Iraa - (Kwara) - Laage.
(118) Ilisan Remo - (Ogun) - Isanbi from Ife.
(119) Offin - (Lagos) - Liyangu of Ife.
(120) Emuren - (Ogun) - Two sons of the Ajalorun of Ijebu-ife

(121) Imota - (Lagos) - Ranodu from Ijebu.
(122) Okeho - (Oyo) - Ojo Oronna from ilaro and olofin from Oyo.
(123) Idanre - (Ondo) - Olofin Aremitan.
(124) Usen (Ode Usen/Awure/ Ufe kekere) - (Edo) - Olu Awure "Elawure" principal potions bearer and brother of Oranmiyan.
(125) Emure - (Ekiti) - Fagbamila Obadudu son of obele descended from Oranmiyan.
(126) Ikenne - (Ogun) - Ogbodo, a Babalawo and Obara, a hunter settled on the present site of Ikenne.
(127) Ajase ipo - (Kwara)- Olupefon from ife.
(128) Ile Oluji - (Ondo) - Olori Olu-ulode from ilode qts, Ife.
(129) Iwoye Ketu - (Ogun) - Olomu from Ile-ife.
(130) Ibonwon - (Lagos) - Soginna from Ijebu ode.
(131) Shabe / Ile Shabe - Collines dept, Republic of Benin -Omoba Akiyo from Ife via Oyo.
(131) Ilara Yewa - Ogun state/Plateau dept, Benin - Sopasan descendant of Ooduwa. Part of the group from ife that founded Ketu.
(132) Ijio - (Oyo) - Three settlers: Olukan from ogbooro, Shabiowusu from shabe & Abogunrin of Oyo.
(133) Ipoji quarters, Shagamu - (Ogun) - Aikemaku son of Oba Akenjuwa of Benin (Akenzua I).
(134) Erinmo Ijesha - (Osun) - Ooni Obalufon Alaayemore from Ife, who then proceed to establish Efon Alaaye Ekiti.
(135) Kuta - (Osun) - Akindele Anlugbua from old Orile-owu.
(136) Odo Ere - (Kogi) - Combination of sixteen communities that came together for security.
(137) Ado Odo - (Ogun) - Onitako from ile-ife via ilobi.
(138) Iyamoye - (Kogi) - Oyeniyi, eldest or the most senior of the three ife migrants.
(139) Isanlu - (Kogi) - Isanlugbara from ile-ife.
(140) Ipara Remo - (Ogun) - Omoba Oguola and wife iroye from ife.

(141) Omu - (Ogun) - Okukumadesi son of Olowu from ife & founder of the (now dispersed) Owu kingdom.
(142) Ode Erinje - (Ondo) - Ogeyinbo from the Ugbo ilaje kingdom.
(143) Idowa ijebu - (Ogun) - Owa Otutubiosun son of Ooni Lafogido of ife.
(144) Agbowa - (Lagos) - Olayeni Otutubiosun son of Owa Otutubiosun who was Awujale, and grandson of Lafogido.
(145) Igbara Odo - (Ekiti) - Asare and Olowa Arajaka who was son of Ooni Obalufon the V. Ooni.
(146) Ijede - (Lagos) - Ajede.
(147) Agbara Awori - (Ogun) - Awori migrants from Ado-odo via Ilashe
(148) Oto Awori (Lagos) - Aregi Ope, Iworu Oloja and Odofin, all part of the original Awori stream from ife.
(149) Itori - (Ogun) - An Egba outpost town formed by part of displaced Egba refugees from the south of the Oyo empire.

This is a compiled list of the Founding members, migratory stories and traditions of origin for some 150 Yoruba and Yoruba linked towns and cities across Nigeria and beyond.
Disclaimer: This is an original research work based on field work of oral literature as well as findings based on already published works of others who have made similar strides in the field. Facts stated here should not be taken as absolute or 100% at the risk of making some controversial or non-factual claims.
Some towns also have more than one (2 or multiple) migratory stories. Furthermore, some towns are made up of a conglomerate of different quarters who might have different points of origin in the distant past.

[img]https:///65535/49459643288_efd330e098_b.jpg[/img]

Beginning with the first 60 on the list:

S/N - Settlement Name - Founder and(or) history of migration.
(1) Ile-Ife - (Osun) - Obatala.
(2) Ogho_Owo - (Ondo) - Ojugbelu Omalaaye.
(3) Oshogbo - (Osun) - Laaroye.
(4) Akure - (Ondo) - Omoremi Omoluabi.
(5) Ode Ondo - (Ondo) - Olori Pupupu.
(6) Oro - (Kwara) - Omoba Adekanmi.
(7) Ilawe - (Ekiti) - Oniwe Oriade.
(8 ) Modakeke - (Osun) - Refugees from Old Oyo.
(9) Omadino - (Delta) - Lenuwa, son of the Oloja in Ode-Omi at the Lagos-Ogun state atlantic border.
(10) Ado Awaye - (Oyo) - Omoba Koyi of Oyo.
(11) Ugborodo & Ogidigben/Escravos - (Delta) - Five Ijebu brothers born to Olaja of Oriwu which is now Agbowa near ikorodu of today.
(12) Shagamu - Orishagamu - (Ogun) - Remo quarters of Ile-Ife by Arapetu and Liworu.
(13) Dassa-Zoume/Igbo Idaasha - (Benin Republic) - Jagun Olofin.
(14) Abeokuta - (Ogun) - Shodeke.
(15) Ilaje, Ode-Ugbo - (Ondo) - Oronmaken (Orunmakin) Obamakin Osangangan of Ife.
(16) Ketu - (Benin Republic) - Soipasan who hailed from ile-ife.
(17) Ilesha - (Osun) - Owalushe Onida Arara.
(18) Inorin - (Delta) - Ogunmaja.
(19) Kabba - (Kogi) - Three hunter brothers from Ife: Aro, Balaja and Areka.
(20) Ibadan - (Oyo) - Olagelu. Lagelu was a 'Jagun' or general of Ife.

(21) Isheri Olofin - (Lagos) - Olofin Ogunfunminire.
(22) Esie - (kwara) - Baragbon.
(23) Ijero - (Ekiti) - Owa Ajero Ogbe.
(24) Sango Otta - (Ogun) - Osolo and Eleidi Atalabi.
(25) Igbesa - (Ogun) - Akeredun of Ife.
(26) Iperu Remo - (Ogun) - Akesan (a woman) and husband Ajagbe, both from Oyo-ile.
(27) Oke Igbo - (Ondo) - Derin Ologbenla.
(28) Ikire - (Osun) - Omoba Akinere of Ife.
(29) Ife Olukotun/Ife Yagba - (Kogi) - Ajalorun and wife: Iyewoyo.
(30) Ado - (Ekiti) - Awamaro.
(31) Esa Oke - (Osun) - Omiran Adebolu.
(32) Ilorin - (Kwara) - Ojo Isekuse.
(33) Ikorodu - (Ogun) - Oga from Remo land.
(34) Ebute ileki - (Lekki) - (Lagos) - Lootu son of Labolo, grandson of Oba Alara of Epe.
(35) Iragbiji - (Osun) - Sunkungbade.
(36) Ode Idepe (Okitipupa) - Ondo - Jegunyomi Abejoye from Ode Usen / Awure / Ufe kekere.
(37) Iwo (Osun) - Parin Olumade.
(38) Oyo (Oyo) - Omoba Oranmiyan Omoluabi.
(39) Igede Ekiti - (Ekiti) - Ake.
(40) Ishara remo - (Ogun) - Omoba Adeyemo Ode-omo of Ife.

(41) Iddo and Idumota - (Lagos) - Olofin Ogunfunminire from Ife.
(42) Ode Mahin, Ilaje - (Ondo) - Omoranpetu.
(43) Ikare-Akoko - (Ondo) - Ver I: Owa AgbaOde. Ver II: Batimehin.
(44) Ijebu-Ode - (Ogun) - Three brothers: Olu-iwa, Ajebu and Olode, from ife Oodaye.
(45) Iree (Osun) - Brothers: Arolu, Olaroye and Oyekun.
(46) Ureju - (Delta) - Ilaje fishermen from Itebu Manuwa, Atijere and Itebu Olero.
(47) Ila-Orangun - (Osun) - Fagbamila Ajagunla.
(48) Ikere - (Ekiti) - Aladeshelu.
(49) Ode Omu - (Osun) - Established in 1908 following civil unrest between ife and Modakeke to resettle the displaced.
(50) Ikole - (Ekiti) - Akinsale.
(51) Ejinrin - (Lagos) - Loofi.
(52) Ede - (Osun) - Timi Agbale Olofa ina.
(53) Omu-Aran - (Kwara) - Omoba Olomu-Aperan of ife.
(54) Ode Remo - (Ogun) - Obaloran from ilode, Iremo qts Ife.
(55) Ikirun - (Osun) - Akin'orun.
(56) Shaki - (Oyo) - Ogun.
(56) Isolo - (Lagos) - Osolo, son of Omoba Olofin of Ife.
(58) Ekinrin Adde - (Kogi) - Esein & Omoye from Ife. Had 4 sons: Gbede, Ogidi, Iyara and Adde, who were the progenitors of the Gbedde clan, Ogidi, Iyara & Ekinrin. All in Kogi. A section of town (obile) claims that the founder is a man: Akinrin from Ife.
(59) Ogidi - (Kogi) - See above post.
(60) Iyara - (Kogi) - See above post.

(61) Eruwa - (Oyo) - Obaseeku.
(62) Iraye was founded by Odudu-Orunku.
(63) Ilaro - (Ogun) - Aroo from Oyo ile.
(64) Ogbomosho - (Oyo) - Ogunlola.
(65) Offa - (Kwara) - Olalomi Olofa-gangan.
(66) Inisa (Osun) - Omoba Ooku Eesun.
(67) Ido Ani - (Ondo) - Oba Ojoluwa (Ozoluwa) of Benin.
(68) Ejigbo - (Osun) - Akinjole Ogiyan (Ogiriniyan).
(69) Oka Akoko - (Ondo) - Two groups led by Asin (Oka-odo) & Okikon (Oke-oka) both from ife via Imesi ile .
(70) Okuku - (Osun) - Oladile.
(71) Efon Alaaye - (Ekiti) - Ooni Obalufon Alaayemore, who was the 5th Ooni of the sacred town.
(72) Ode Ijebu - (Ogun) - Obanta.
(73) Igboho - (Oyo) - Alaafin Eguguojo.
(74) Iyah Gbedde - (Kogi) - Owa from Ife.
(75) Papalanto - (Ogun) - Adeitan of Owu.
(76) Eputu Lekki - (Lagos) - Ogunfayo.
(77) Share - (Kwara) - Osoja Jogi, Oyi Andi, Adifasola, Majapo Ajibodede from Oyo-ile & Awodo from Ife.
(78) Magbon - (Lagos) - Two brothers: Oga and Semade.
(79) Magbon Ilado/Ibeju-Lekki -(Lagos) - Onafula and Ogundeko from Orugbo.
(80) Ode Irele - (Ondo) - Olumisokun of Ugbo ilaje via Ife.

(81) Isara-Remo (Ogun) - Omoba Adeyemo.
(82) Odogbolu (Ogun) - Eleshi ekun ogoji.
(83) Ise-Ekiti (Ekiti) - Akinluaduse (Akinluse).
(84) Itele-Ijebu (Ogun) - Ojigi Amoyegeso.
(85) Ogere Remo- (Ogun) - Loowa-Lida and Olipakala from Lagere qts, Ile-Ife.
(86) Egbeta - (Edo) - Ajibuwa from ancient Uso, Ogho (owo) kingdom, Ondo state.
(87) Ijebu-Jesha - (Osun) - Oba Agigiri Egboroganlada.
(88) Ibokun Ilemure - (Osun) - Ajaka Obokun.
(89) Igbeti - (Oyo) Sango Olufihan Ajala iji settled at Iyamopo hill.
(90) Ikoro/Eso-Obe - (Ekiti) - Two hunters: Olushe and Olugona.
(91) Ilara Mokin - (Ondo) - Obalufon Modulua Olutipin.
(92) Ibeju - (Lagos) - Abeju from Benin or Ife.
(93) Orimedu-Ibeju/Lekki - (Lagos) - Ladejobi.
(94) Akodo-Ibeju/Lekki - (Lagos) - Oyemade Ogidigan.
(95) Igbara Oke - (Ondo) - Omoba Olowa Arajaka son of obalufon the V Ooni..
(96) Epe - (Lagos) - Huraka from Ife joined by Agbaja, Ofuten, Lugbasa and later Oba Alara.
(97) Malete (Iseyin) - (Oyo) - Adenle Atologuntele.
(98) Igbo-Ifa(Kishi) - (Oyo) - Kilisi Yeruma.
(99) Ijebu-Igbo - (Ogun) - Ademakin Orimolusi.
(100) Ilobu - (Osun) - Laarosin.

Jetleeeee:
Haha..Nor be soo Senior man. The bros who opened the site with his info just went MIA. I attempted to get in touch with him but i couldn't get through. I don't think we can still recover it sha. Unless we build another one, which I doubt anyone has time for

I sight all of una...

It is true what they say that Islamic indoctrination turns the head of people upside down.
This man is a disgrace to his origins and people as a Tiv man, but now he is supporting Fulani terrorists against something that would become massively beneficial to his own people simply because he is now an "Alhaji".// SMH!

Olalan:
And some idiots would ban their children from speaking their ingenious language at home calling it Vancular.......idiots they are cause the English language they so much respect is another man's language.
BTW I give to to the igbos and hausa cause you hardly find kids of this tribes not been able to understand or even speak their language irrespective of the social status and class of their parents

You say?

lol!