Ubenedictus's Posts
Nairaland Forum › Ubenedictus's Profile › Ubenedictus's Posts
1 2 3 4 5 6 7 8 ... 249 250 251 252 253 254 255 256 257 (of 379 pages)
At Asisi pope francis gave another interview, please drop your reactions.Here is a translation of the young people’s questions and of Pope Francis’ answers. YOUNG PEOPLE’S QUESTIONS TO THE HOLY FATHER 1. FAMILY Nicola and Chiara Volpi (Perugia-Citta della Pieve) We live in a society where well-being is at the center, to amuse oneself and think of oneself. To live matrimony as young Christians is complex; to open oneself to life is a challenge and a frequent fear. As a young couple we feel the joy of living our marriage, but we experience the daily effort and challenges. How can the Church help us, how can our pastors support us, what steps are we also called to take? 2. WORK Danilo Zampolini (Spoleto-Norcia) and David Girolami (Foligno) The general economic crisis of these last years has also caused situations of hardship and poverty in Umbria. The future appears uncertain and menacing. The risk is also to lose hope, together with economic security. How should a young Christian look at the future? What path should we choose to build a society worthy of God and worthy of man? 3. VOCATION Benedetto Fattorini (Orvieto-Todi) and Maria Chiaroli (Terni-Narni-Amelia) What should I do in life? How and where should I use the talents that the Lord has given me? Sometimes we are attracted by the idea of the priesthood or of consecrated life, but immediately fear arises. And then, such a commitment: “forever”. How can we recognize God’s call? What would you advise someone who wants to dedicate his life to the service of God and to brothers? 4. MISSION Luca Nassuato (Assisi-Nocera Umbra-Gualdo Tadino), Mirko Pierli (Citta di Castello) and Petra Sannipoli (Gubbio) It’s lovely to be here together with you and to hear your words which encourage us and warm our heart. The Year of Faith, which will end in a few weeks, proposed to all believers again the urgency of the proclamation of the Good News. We also want to take part in this exciting adventure. But how? What can our contribution be? What must we do? THE HOLY FATHER’S ANSWERS Dear Young People of Umbria, Good evening! Thank you for coming, thank you for this celebration. This is really a celebration! And thank you for your questions. I’m happy that the first question was that of a young couple – a beautiful witness! Two young people who have chosen, who decided, with joy and courage to form a family. Yes, because it is in fact true that you need courage to form a family! Courage is needed! And your question, young spouses, is linked to that of vocation. What is matrimony? It is a true and proper vocation, as are the priesthood and the religious life. Two Christians who marry have recognized in their history of love the call of the Lord, the vocation of two, male and female, to become only one flesh, only one life. And the Sacrament of Matrimony envelops this love with the grace of God, it roots it in God Himself. With this gift, with the certainty of this call, one can begin with certainty, there is no fear of anything, everything can be faced together! We think of our parents, of our grandparents and great-grandparents: they were married in conditions that were much poorer than ours, some in time of war, or of post- war; some were emigrants, such as my parents. Where did they find the strength? They found it in the certainty that the Lord was with them, that the family is blessed by God with the Sacrament of Matrimony, and that the mission is blessed to bring children into the world and to educate them. With these certainties they surmounted even the hardest tests. They were simple but true certainties; they were the columns that supported their love. Their life wasn’t easy; there were problems, so many problems. But these simple certainties helped them to go forward. And they succeeded in making a beautiful family, in giving life, in seeing their children grow up. Dear friends, this moral and spiritual basis is needed to build well -- solidly! Today this basis is no longer guaranteed by families and by social tradition. In fact, the society in which you were born privileges individual rights rather than the family – these individual rights -- it privileges relations that last so long as problems don’t arise, and because of this sometimes there is talk of the relationship of couples, of the family, of marriage in a superficial and mistaken way. Suffice to watch certain television programs and these values are seen! How many times a parish priest – I also heard it sometimes – receives a couple that comes to get married and says to them: “But do you know that marriage is for your whole life?” “O, we love one another so much, but … we will stay together as long as our love lasts. When it ends, one will go one way and the other another.” It is egoism: when I don’t feel it, I break the marriage and forget that “one flesh,” which cannot be divided. It’s risky to marry, it’s risky! It is egoism that menaces us, because within all of us there is the possibility of a double personality: one that says “I free, want this” … “I, me, with me, for me …” Always egoism, which turns away and is unable to open to others. The other difficulty is this culture of the provisional: it seems that nothing is definitive. Everything is provisional. As I said earlier: hum, love while it lasts. Once I heard a seminarian --who was good – who said: “I want to become a priest, but for ten years. Then I’ll think about it again.” It’s the culture of the provisional, and Jesus didn’t save us provisionally, he saved us definitively! However, the Holy Spirit always elicits new answer to the new exigencies! And thus ways were multiplied in the Church for engaged couples, courses of preparation for Marriage, groups of young couples in parishes, family movements … They are a huge richness! They are points of reference for all: young who are seeking, couples in crisis, parents in difficulty with their children and vice versa. All are helped! And then there are the different forms of reception: entrustment, adoption, family-houses of various types … The imagination – I allow myself the word – the imagination of the Holy Spirit is infinite, but it’s also very concrete! Now I would like to say to you not to be afraid “to take definitive steps” – don’t be afraid to take them. How many times I’ve heard mothers say to me: “But, Father, I have a 30-year-old son who isn’t married: I don’t know what to do! He has a beautiful girlfriend, but he doesn’t decide.” But, Madam, don’t iron his shirts anymore! It’s like this! Don’t be afraid to take definitive steps, such as that of marriage: deepen your love, respecting the times and expressions, pray, prepare yourselves well, but then trust that the Lord doesn’t leave you alone! Make him come into your home as one of the family. He will always support you. The family is the vocation that God has written in man’s and woman’s nature, but there is another vocation that is complementary to marriage: the call to celibacy and to virginity for the Kingdom of Heaven. It’s the vocation that Jesus himself lived. How can it be recognized? How can it be followed? It’s the third question you asked me. But some of you might think: how good this Bishop is! We asked the questions and he has the answers all ready, written! I received the questions a few days ago. That’s why I know them. And I answer you with two essential elements about how to recognize a vocation to the priesthood or to consecrated life. Pray and walk in the Church. These two things go together, they are intertwined. At the origin of consecrated life there is always an intense experience of God, an experience that isn’t forgotten, which is remembered throughout one’s life! It’s the one Francis had. We can’t calculate or plan this. God always surprises us! It’s God who calls, but it’s important to have a daily relationship with Him, to listen to Him in silence before the Tabernacle and in the depth of our being, to speak with Him, to approach the Sacraments. To have this familiar relationship with the Lord is like having the window of our life open, so He has us hear his voice, what he wants from us. It would be lovely to hear you, to hear the priests present here, the Sisters … It would be very lovely, because each story is unique, but they all begin from an encounter that illumines in depth, which touches the heart and involves the whole person: affection, intellect, senses, everything. The relationship with God is not about a part of ourselves, but the whole of ourselves. It’s such a great love, so beautiful, so true, that it merits all, it merits all our trust. And I would like to say something forcefully, especially today: virginity for the Kingdom of God isn’t a “no,” it’s a “yes”! Of course, it entails the giving up of a conjugal bond and one’s own family, but at the base there is the “yes,” as the answer to Christ’s total “yes” to us, and this “yes” renders one fruitful. However, here at Assisi there is no need for words! Francis is here, Clare is here, they speak! Their charism continues to speak to so many young people in the whole world: young men and young women who leave everything to follow Jesus on the way of the Gospel. So, Gospel. I would like to take up the word “Gospel” to answer the other two questions that you asked me, the second and the fourth. One is about the social commitment, in this period of crisis that menaces hope; and the other is about evangelization, taking Jesus’ proclamation to others. You asked me: what can we do? What can be our contribution? Here at Assisi, here close to the Porciuncula, I seem to hear Saint Francis’ voice that repeats: “Gospel, Gospel!” He says it also to me, in fact, first to me: Pope Francis, be the servant of the Gospel! If I don’t succeed in being a servant of the Gospel, my life isn’t worth anything! But the Gospel, dear friends, is not just about religion, it’s about man, the whole man, it’s about the world, society, human civilization. The Gospel is God’s message of salvation for humanity. However, when we say “message of salvation,” it’s not a way of saying things, they are not simple words or empty words of which there are so many today! Humanity is truly in need of being saved! We see it every day when we glance through the newspaper, or listen to the news on television; but we also see it around us, in persons, in situations; and we see it in ourselves! Every one of us is in need of salvation! We can’t do it alone! We are in need of salvation! Salvation from what? From evil, evil operates, it does its work. But evil isn’t invincible and the Christian is not resigned in face of evil. And you, young people, do you want to be resigned in face of evil, of injustices, of difficulties? Do you or don’t you? [The young people answered: No!] Ah, good. This pleases me! Our secret is that God is greater than evil: this is true! God is greater than evil. God is infinite love, limitless mercy. And this Love has defeated evil at the root in the Death and Resurrection of Christ. This is the Gospel, the Good News; God’s love has conquered! Christ died on the cross for our sins and he rose. We can fight against evil and conquer it with Him every day. Do we believe this or not? [Yes! The young people answered]. But this “yes” must be in our lives! If I believe that Jesus has conquered evil and saves me, I must follow Jesus, I must follow Jesus’ way my whole life. Now this Gospel, this message of salvation, has two destinations that are linked: the first, to awaken faith, and this is evangelization; the second, to transform the world according to God’s plan, and this is the Christian animation of society. But they aren’t two separate things, they are one mission: to take the Gospel with the witness of our life transforms the world! This is the way: to take the Gospel with the witness of our life. Let us look at Francis: he did both these things, with the sole force of the Gospel. Francis brought faith to grow, he renewed the Church and, at the same time, he renewed society, he made it more fraternal, but always with the Gospel, with his witness. You know what Francis said once to his Brothers? “Always preach the Gospel and if it’s necessary, use words!” But how? Can the Gospel be preached without words? Yes! With witness! First witness, then words! But witness! Young people of Umbria: do this also! Today, in the name of Francis, I say to you: I don’t have gold or silver to give you, but something much more precious, the Gospel of Jesus. Go with courage! With the Gospel in your heart and in your hands; be witnesses of the faith with your life: take Christ to your homes, proclaim him among your friends, welcome him and serve him in the poor. Young people, give Umbria a message of life, of peace and of hope! You can do it! m.yahoo.com/w/ygo-mail/message/proxyattached.bp?m=2_0_0_1_4125748_ACFYimIAACMrUlM9GgAAAJFlGUQ&f=Inbox&p=TEXT&op=html&.ts=1381261709&.intl=us&.lang=en |
Francis Reflects on the Temptation to Flee from God Calls on Faithful to Allow God to Author the Plan of Their Lives By Junno Arocho Esteves VATICAN CITY, October 07, 2013 ( Zenit.org) - Pope Francis this morning during his daily Mass at Santa Marta reflected on the temptation that everyone, even Christians, can face to flee from God. Among the faithful present at the Holy Father’s morning Mass were a number of accredited journalists from the Holy See Press Office. The Pope, who on October 13th will consecrate the world to the Immaculate Heart of Mary, was dressed in a white chasuble to honor the Memorial of Our Lady of the Rosary. Speaking on the first reading, which recalled the story of Jonah who fled upon receiving the call from God to preach against Nineveh, the Holy Father told the faithful gathered that the act of “fleeing from God” is a temptation faced daily by all. “You can flee from God, even while being a Christian, being a Catholic, or a member of Catholic Action, a priest, bishop, Pope [...] everyone, everyone of us can flee from God. It is a daily temptation. To not listen to God, to not listen to his voice, to not feel in our heart His proposal, His invitation,” the Pope said. Another example of fleeing from God, the Holy Father indicated, is given in the Gospel of the Good Samaritan, particularly in the example that Christ’s gives of the priest who passes a man beaten on the side of a road. “In the Gospel, there is this man who is half-dead, thrown on the pavement of the road, and by chance a priest was going down that road, a dignified priest, dressed properly in a cassock, good [priest], very good!” the Pope explained. “He saw [him] and looked: ‘I’m going to be late for Mass’, and he left. He did not hear the voice of God there.” Pope Francis observed that while a Levite also passes the stranger, the only one who stopped was one who “habitually flees from God: a sinner, a Samaritan.” Despite his differences in religious practices, and even though he came from a theological background that was wrong, the Samaritan doesn’t flee, instead “he understood that God called him” there. “Why does Jonah flee from God? Why does the priest flee from God? Why does the Levite flee from God?” the Pope asked. “It’s because their hearts were closed, and when your heart is closed, you can no longer hear the voice of God. Instead, a Samaritan who was on a journey ‘saw him and was moved with compassion: his heart was open, he was human.” The 76 year old Pontiff stated that those who flee from God, like Jonah, the priest and the Levite all had a set plan for their lives, while the Samaritan allowed God to write the story of his life. Concluding his homily, Pope Francis called on the faithful to ask themselves whether they allow God to write the story of our lives or do we want to write our own plans. “I am sure that we all see that the Samaritan, the sinner did not flee from God. May the Lord allow us to listen to the voice of the Lord, His voice, which tells us: Go, and do the same as well,” he said. After the Mass, the Holy Father greeted the journalists, among whom ZENIT was also present. |
debbleopto: Those martyred for not hailing Mary. the souls deceived to believe there is purgatory for sinners.who are the people martyred for not hailing mary, pls name a few. And trully the is purgatory but it isn't for sinners but for those christians who die imperfect. |
nlMediator: Even if everything you said above is right, you'd still be describing redemption. Only difference is that many christians believe that Jesus redeemed us from satan while you believe He redeemed us from God. But that's different from the Op who says we were not redeemed. Never knew the subject of redemption can be this complicated. I plan to re-study it based on this encounter.ofcuz i'm describind redeemption, to redeem is to purchase. I NEVER SAID Jesus redeemed us from God, i said he redeemed us FOR God. He didn't pay a price to satan instead he cancelled our impediment before God i.e sin. And i never said i was supporting the op |
Nauttyprof: My question then is who is an atheist? If you can answer that in line with John 3:16 then I'll rest my case.please where did pope francis say atheist do not need to believe in God. If you show me where he says that then i'll know what we are discussing about. |
jammyunn: Does it mean the gift has not been given? God says that his gifts are IRREVOCABLEwhere does the bible say this? |
Billyonaire: Many of you have refused to remember that after Obasenjo and before GEJ, there was a President. If Jonathon had this transformation Agenda in his head yet kept humble and let Yaradua sit dormant for those years then GEJ deserves another level than Atiku and a greater respect than oBJ. |
Billyonaire: Many of you have refused to remember that after Obasenjo and before GEJ, there was a President. If Jonathon had this transformation Agenda in his head yet kept humble and let Yaradua sit dormant for those years then GEJ deserves another level than Atiku and a greater respect than oBJ.the point is that the transformation agenda gej is acting on isn't his own. He is simply implementing other peoples plans |
Youpele52: Nice post but to add to comparison, you put to consideration the environmental factors making easy or hard for government to rule a nation.true, yar' adua would have made obj and gej look like kids. He knew what to do, he laid out all the plans to do it, he had the political will to lead but he didn't have long life. I believe had he lived he may have been the best civilian and democratic president nigeria had ever seen. |
Enigma: Hmmm, interesting!i do not have time for your arguement. Remember to stay on topic. ![]() Enigma: Hmmm, interesting!i do not have time for your arguement. Remember to stay on topic. |
donphilopus: As for me, without The Bible; Rosary Is Nothingmy rosary is actually a sumary of my bible, each time i open my bible i see the rosary in it and each time i pray my rosary i meditate on the biblical events |
FOLYKAZE: Is this how you became a christian?atleast i know that the orisha aren't just energy but are actually being who can be accessed. How is that for zero knowledge? |
okeyxyz: But on a serious note, you guys have been analyzing this in a rather shallow manner, drawing exact matches to literal/legal/secular transactions, thus you lose the spiritual operations therein. So I break it down here;what exactly are you saying? That we were redeemed when christ purchased us from our conscience with his blood? Pls explain. |
Gombs: Scroll up! I've answered this up thrno! You didn't, you were asked about a purchase and you were talking about debt, you were asked to discuss salvation in economic terms (as a purchase) and you were discussing it in legal terms. |
Bidam: A1. Redeem, Redemption [Verb] exagorazo a strengthened form of agorazo, "to buy" (see agorazo under BUY), denotes "to buy out" (ex for ek), especially of purchasing a slave with a view to his freedom. It is used metaphoricallyyou are not appreciating the topic, if you don't know who recieve the price that redeemed you then how do you prove you've actually been purchaced. Anyway i'll leave it at that |
in economic terms you had to pay to the owner of the slave to buy him, naturally Jesus is suppose to pay the devil so as to purchase man. tHAT IS TOTAL RuBBISH, Jesus didn't exacly purchase man from the devil, no he didn't, he only purchased man for God. The explanation is a bit long so take a little rest, i won't directly be quoting scrippture becos i need to sleep, nevertheless i'm ready to support every sentence scripturally should it be neccesary. Man became slave to sin and satan by one man i.e adam, he alone actually sined but we all sined in him, that order was reversed in Jesus who did not contact original sin, he lived in complete obedience to his father and thus reversed the disobedience of adam. Now please note that man became a slave of satan only becos God in accordance with his nature cannot associate with sin, God only left man to his own device becos he couldn't be associated with sin, sin was against the nature of God. Now down to business, God could accept man again if man was totally sinless. Jesus while physically bleeding at calvary was spiritually before the throne of God, he entered into that heavenly tabernacle carrying his own blood, he became both priest and victim and offered himself, his own blood to his father,thus fufilling the demands of justice. In Jesus we have a sacrifice that frees us of sin totally so that with Jesus we now have direct access to the father and since the impediment of sin has been done away with and we are now parts of christ, we are now free from the slavery of the devil and slavery to sin. For all therefore in christ by faith thru baptism, with christ they have been accepted as sons. I'm sure this has become long and boring, i'm a bit sleepy so let me conclude. To redeem us Jesus broke the laws of economics, he didn't purchase us by paying to the devil instead he went back to the original law. Man is a slave to what he chooses either to sin or to righteousness, by nature in adam we are slaves of sin by grace in christ we are slaves to righteousness. If man became slaves to satan by sin (a delibrate offence against God) then we can come sons by faith in christ Jesus. Christ purchase us for God with his blood becos his blood cleared the impediment against us. By offering blood to the father he cleared in record of sin against and open sonship for us. The price by which we are made sons is the blood of Christ but that blood wasn't paid to satan it was offered to God to clear the impediment of sin against us so that we can become sons with, in, and through christ. It seems i'm repeating myself, i'll let the holyspirit do his work. I do not claim that the above is what pastor chris meant, instead i only presented what i have learnt in God's word. ![]() |
Gombs: The OP didn't say the above in bold...go and read the post again...He saidif jesus bought us so he can give us to his father, who sold us to Jesus? Who did Jesus purchase us from? Who did he pay the price to in the ''marketplace''? |
shdemidemi: Thanks candour for the clarification..I agree we have been bought with a price and I also believe there are two slave masters namely "sin" or rather the very 'root of sin' (the devil) and righteousness (Christ)'.this is the problem with explaining redemption in contractal legal terms. How can God pay the devil by giving him the blood of his son? It doesn't make sense. |
Sal C: Sometimes I do think Paul's admonition on the holy communion is in direct contrast to the words of Jesus Christ at the last super.don't confuse it, the sheding of blood that seals the new convenant and remit sins of many isn't in the upper room but in calvary. Jesus was saying this blood is the same as that which seals the convenant and remit sins, he wasn't saying he was giving them the blood so that receiving unworthyly they will be purified. |
Enigma: Bros, so you are saying that someone like me who is ouside of the Roman Catholic Church cannot be saved?a friend once told me '' i know where the church is and i truly want everyone to be there too, but i know little of where she isn't''. I told him ''you really seem wise''. |
BADNEAT: I'm a Catholic but....I wake up with #our Father. ..slp with it too....I say hail mary...I pray to God through Jeso cristi....I ask holy spirit for help n guidance in my daily activities. .I read my bible.....but I hv this friend of mine. ..who is equally a Catholic. ..he has no Bible ..buh hv thousands of books with blessed virgin mary as d major contents ..infact portrait of her mk up d cover pages. ...he doesn't joke with his rosary. ..neither d angelus...u hardly hear him pray n mention d holy spirit or Christ Jesus....in fact he has changed his name to sixtus_mary ...d story is too long. ..but like I said b4...God bless us allif his marian devotion is true, it can only lead him to christ. Your friend cannot love mary more than christ did. |
ariseandshine: There are some Creepy Similarities between Islam and Roman Catholiticism.catholicism predates islam |
ariseandshine: I get ur point. But even though they missed the first resurrection the foolish virgins still came forth in the second ressurection and were judged according to their works. They were virgins and their works was pure before God and they entered into the Kingdom.where did you get this? Certainly not the bible. You lack understanding of biblical parables. Go back to sunday school.. |
aManFromMars: At least someone sees what I see. He's trying to reinvent Ifa, when it's practitioners do take sacrifices, the deities and the rituals serious.he is afraid of the orishas. His version of ifa is too interesting to be true. |
jammyunn: This is really confusing. May the Holy Spirit help us. I have no definite answer to this myself that's why I asked. Following Romans 11:29-"the gifts and callings of God are IRREVOCABLE", and salvation is FREE(a gift) I don't think it can be lost but that doesn't mean that we go ahead commiting sin because "we can't continue in sin that grace may abound".a free gift can be freely rejected. |
plaetton: Hhmmm.i doubt you really attempted to address okey's. I understand why you feel attracted to buddism but okey seems to be asking what is the ''not God''that judges if the dead should be reincarnated or to find 'peace'? |
La Rochelle: To all, a saved person can lose his salvation. I'm sure all these confusions is coming from these so-called pastors, who teach their congregation what suits them."bible believing churches" are the ones preaching once saved forever saved. |
personal i think you are the mansion christ is preparing in heaven. The christian is the household of God. |
striktlymi: Being saved in this context implies that an individual has undergone the pains, tribulations and temptations of this world and has emerged victorious through Christ.the problem with this explanation is that the bible discribes salvation as a present continous reality. The christian here on earth can be discribe as saved, being saved and will be saved all at the same time. |
the orthodox christian are not arguing whether or not the trinity is pagan. That ia untrue. The main arguement on the trinity you'll find in orthodoxy is the'filioque' |
some people love to rap on isssue they know nothing about |
1 2 3 4 5 6 7 8 ... 249 250 251 252 253 254 255 256 257 (of 379 pages)


