Ubenedictus's Posts
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johnw74:now you are lying against the Catholic church. well done |
johnw74:go and make your own new testament, stop using the one Satan's Church compiled |
johnw74:he took bread and said that is his body. go and argue with him |
LifestyleTonite:the church gave birth to Christ but not the present Church. A Catholic exegete will teach that the Church didn't just begin with the Christian Church... The first assembly of God... the first congregation adopted by God was Israel, that is the first Church, when Jesus died he took over the kingdom and established the church in his own body, so we are the new Israel, we have surpassed and transcended the old Israel. so the woman is is the people of God for all times, both the old Israel and the new Israel is still Israel, the old has 12 tribes the new has 12 apostles.... so that the old Israel brought forth the Christ and the new Israel is persecuted... it become even more interesting if you look at it through the eyes of the early Christian writings that see Mary as both a type of the old Israel and a type of the new Israel...and she is the one who actually gave birth to Christ. So a Catholic may agree to each sense. |
Nodogragra4me:yes there is a financial entity known as living faith Church and should the government tax churches it could tax it as a whole. the university to be located in abuja is a work of the Catholic Secretariat... one day is set aside usually in Nigeria for the launching and the proceeds go to the Secretariat for the university as agreed by the cbcn. apart from that agreed date money in diocese remains in the diocese. |
Megatrix:you guys are so quick in condemning things you know little about... maybe if not for the crusades that defended Christians which you so quickly condemn you will be a Muslim by now |
zionmade1:I guess for you Christianity ended with revelation.. are you aware that for 300 yrs there was no Bible until the church compiled? that the apostles bequeathed their teaching to trusted men who were tasked to teach others? and that the church existed well before the Bible? are you even aware the Bible doesn't even claim to record all Jesus did not to talk of all the apostles taught and did nor does it claim to catalog all Christian practices established by the apostles? these details which are easily found in the writing of Christians from that period. the fact that you hold a Bible alone doctrine is the reason you have a myopic view of Christianity. |
johnw74:hehehe there were over 100 different books used in church then, please tell me how you will figure which one is correct if not for the Catholic church. if you dislike the Catholic church as you claim and consider it to be satanic, go and chose your own books and make your own Bible. if the church is satanic as you say then the Bible she compiled and preserved is satanic too, either you go collect your own books and make your own new testament or keep shut |
johnw74:did the Catholic church teach that it isn't God who does the good work in us or are you just arguing with yourself? enjoy http://www.vatican.va/archive/ccc_css/archive/catechism/p3s1c3a2.htm |
johnw74:Jesus said This is my body, this is my blood. you can go and argue with him and tell him he was mistaken it is only symbolic |
zionmade1:Mary gave birth to my Lord and God, Christ Jesus, do you disagree? |
johnydon22:the interesting part is that Catholics believe that a Bible passage may be RIGHTLY interpreted in more than one sense. so if I were a teacher in my Catholic church I could very well teach that the metaphors in rev 12 is about the church as a mother in the allegorical sense and my parish priest will totally agree. the next day I could say that same passage refers to Mary in its most literal form and he will still agree.... Catholicism allows a both/and interpretation of scriptures but of course it is always funny to watch Protestant perform their mental gymnastics when they claim a woman gave birth to Jesus but go to great lengths to deny that she is Mary. |
ScienceWatch:do not be too authoritative about issues you know little about. actually in ancient times when a woman reaches puberty she is ripe for marriage... this was common among both Jews Turks and Europeans and even Africans. the practice ended in the west after the Catholic church decreed that it was mandatory for the marrying parties to reach the age of reason before a marriage can be valid. so be corrected, the Catholic church actually stopped the practice of child bride... talking about pedophilia, are you aware that so many Protestant pastor were implicated in the same sin? don't be too quick to throw stones. enjoy https://newrepublic.com/article/142999/silence-lambs-protestants-concealing-catholic-size-sexual-abuse-scandal http://www.awkwardmomentsbible.com/shocking-pastors-on-the-prowl/ |
Nodogragra4me:that is because there is no financial institution called the Catholic church. some of the money in branches of Protestant Churches end up in their head quarters , in Catholicism every diocese is autonomous... unless you have a very very rich diocese it would be stupid to build a university.... there are few Catholic dioceses with such funds |
BluntBoy:God can't be righteous if he breaks his own rules, or are you ignorant of the Holiness and perfection of God? |
Halo22:actually when a Catholic says his worship pattern has been so from the beginning he is right and can prove it historically through the writings of the church fathers from that period. |
BluntBoy:are you aware Tyndale was actually killed by Anglicans, Wycliffe died a natural death, he was condemned for heresy post mortem John Huss on the other hand was a Catholic priest who was found guilty of heresy hand was handed over to his country for punishment according to their laws. the punishment for heresy in Bohemia then was death. |
johnw74:please where does the Bible say those are symbol ? or you just assumed it |
johnydon22:this part doesn't change it is dogma. Catholic church doesn't change dogma |
johnw74:For as the body without the spirit is dead, so faith without works is dead also. |
ikorodureporta:nuns don't attached to priests.... they live separate lives |
QuietHammer:the Church is the congregation, the assembly, the ecclesia. caring for the sick and vulnerable is working in the church the body of Christ. |
johnw74:. oh, you want to explain how God used a Satan organization to set the canon of scriptures, to preserve and translate it. please which is harder to believe, a. the holy Bible came from Satan's organization. b. the church of Christ set the canon, translated and preserved the Bible. now let me see those Protestant mental gymnastics |
blueAgent:sorry dear, I did click your link and saw it has several videos but I won't be watching any conspiracy theories. any point you think they make you may bring here and I'll try to listen but sorry, I have heard enough Protestant conspiracy theories to last me a lifetime, I won't waste time watching another. as for the verses you seem worried about, I can assure you that those verses have been explained rightly for 2000 years of the historic Christian faith and it is your end time 21 century churches which interpret them incorrectly |
ebenice:nah have a nice day arguing with Paul |
OLAADEGBU:actually a pope is simply a Bishop, he is also a presbyter and a pastor. though not every presbyter is a bishop. I note 3 functions and ministries important for the every day function of the Church I.e the deacon, the presbyter and the bishop. they are not all the same, a deacon is not a presbyter or a bishop. a presbyter isn't a deacon... he may be a bishop. a bishop isn't a deacon but he certainly is a presbyter. they are not all the same but in each case they are appointed and ordained by successors of the apostles. who ordained your pastor? |
OLAADEGBU:no one said the successors saw Jesus you are arguing with yourself. the apostles ordained successors for the ministry and gave the authority in the church. Titus 1:5–1:5 5 I left you behind in Crete for this reason, so that you should put in order what remained to be done, and should appoint elders in every town, as I directed you: 1 Timothy 1:3–1:3 3 I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine, , “And what you heard from me through many witnesses entrust to faithful people who will have the ability to teach others as well” (2 Timothy 2:2 “They [the Apostles] appointed presbyters for them in each church” (Acts 14:23 who appointed the pastor of your church? who ordained him? |
Themandator:here I challenge you to tell us the book in which John Henry Newman made such claim and provide the quote in its context. I have read not more than 2 books written by card. Newman, he was an Anglican priest who converted to Catholicism and is pretty intelligent, I have a feeling you are misquoting him. should it be different then it would be that he was only mistaken since the practice of confession has been in the Church from the beginning, note the following documents The Didache – The Earliest Christian Catechism (pre-dating some of the canonical writings of the New Testament) “Confess your sins in church, and do not go up to your prayer with an evil conscience. This is the way of life. . . . On the Lord’s Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure” (Didache 4:14, 14:1 [A.D. 70]). The Letter of Barnabas “You shall judge righteously. You shall not make a schism, but you shall pacify those that contend by bringing them together. You shall confess your sins. You shall not go to prayer with an evil conscience. This is the way of light” (Letter of Barnabas 19 [A.D. 74]). St. Ignatius of Antioch “For as many as are of God and of Jesus Christ are also with the bishop. And as many as shall, in the exercise of penance, return into the unity of the Church, these, too, shall belong to God, that they may live according to Jesus Christ” (Letter to the Philadelphians 3 [A.D. 106]). “For where there is division and wrath, God does not dwell. To all them that repent, the Lord grants forgiveness, if they turn in penitence to the unity of God, and to communion with the bishop” (ibid., .St. Irenaeus of Lyons “[The Gnostic disciples of Marcus] have deluded many women. . . . Their consciences have been branded as with a hot iron. Some of these women make a public confession [of their previous heresy/sins], but others are ashamed to do this, and in silence, as if withdrawing from themselves the hope of the life of God, they either apostatize entirely or hesitate between the two courses” (Against Heresies 1:22 [A.D. 189]). Tertullian of Carthage “[Regarding confession, some] flee from this work as being an exposure of themselves, or they put it off from day to day. I presume they are more mindful of modesty than of salvation, like those who contract a disease in the more shameful parts of the body and shun making themselves known to the physicians; and thus they perish along with their own bashfulness” (Repentance 10:1 [A.D. 203]). St. Hippolytus of Rome “[The bishop conducting the ordination of the new bishop shall pray:] God and Father of our Lord Jesus Christ. . . . Pour forth now that power which comes from you, from your royal Spirit, which you gave to your beloved Son, Jesus Christ, and which he bestowed upon his holy apostles . . . and grant this your servant, whom you have chosen for the episcopate, [the power] to feed your holy flock and to serve without blame as your high priest, ministering night and day to propitiate unceasingly before your face and to offer to you the gifts of your holy Church, and by the Spirit of the high priesthood to have the authority to forgive sins, in accord with your command” (Apostolic Tradition 3 [A.D. 215]). Origen of Alexandria “[A final method of forgiveness], albeit hard and laborious [is] the remission of sins through penance, when the sinner . . . does not shrink from declaring his sin to a priest of the Lord and from seeking medicine, after the manner of him who say, ‘I said, “To the Lord I will accuse myself of my iniquity”’” (Homilies on Leviticus 2:4 [A.D. 248]). St. Cyprian of Carthage “The apostle [Paul] likewise bears witness and says: ‘ . . . Whoever eats the bread or drinks the cup of the Lord unworthily will be guilty of the body and blood of the Lord’ [1 Cor. 11:27]. But [the impenitent] spurn and despise all these warnings; before their sins are expiated, before they have made a confession of their crime, before their conscience has been purged in the ceremony and at the hand of the priest . . . they do violence to [the Lord’s] body and blood, and with their hands and mouth they sin against the Lord more than when they denied him” (The Lapsed 15:1–3 (A.D. 251]). “Of how much greater faith and salutary fear are they who . . . confess their sins to the priests of God in a straightforward manner and in sorrow, making an open declaration of conscience. . . . I beseech you, brethren, let everyone who has sinned confess his sin while he is still in this world, while his confession is still admissible, while the satisfaction and remission made through the priests are still pleasing before the Lord” (ibid., 28). “[S]inners may do penance for a set time, and according to the rules of discipline come to public confession, and by imposition of the hand of the bishop and clergy receive the right of Communion. [But now some] with their time [of penance] still unfulfilled . . . they are admitted to Communion, and their name is presented; and while the penitence is not yet performed, confession is not yet made, the hands of the bishop and clergy are not yet laid upon them, the Eucharist is given to them; although it is written, ‘Whosoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord’ [1 Cor. 11:27]“ (Letters 9:2 [A.D. 253]). “And do not think, dearest brother, that either the courage of the brethren will be lessened, or that martyrdoms will fail for this cause, that penance is relaxed to the lapsed, and that the hope of peace [i.e., absolution] is offered to the penitent. . . . For to adulterers even a time of repentance is granted by us, and peace is given” (ibid., 51[55]:20). “But I wonder that some are so obstinate as to think that repentance is not to be granted to the lapsed, or to suppose that pardon is to be denied to the penitent, when it is written, ‘Remember whence thou art fallen, and repent, and do the first works’ [Rev. 2:5], which certainly is said to him who evidently has fallen, and whom the Lord exhorts to rise up again by his deeds [of penance], because it is written, ‘Alms deliver from death’ [Tob. 12:9]“ (ibid., 51[55]:22). St. Aphraahat the Persian “You [priests], then, who are disciples of our illustrious physician [Christ], you ought not deny a curative to those in need of healing. And if anyone uncovers his wound before you, give him the remedy of repentance. And he that is ashamed to make known his weakness, encourage him so that he will not hide it from you. And when he has revealed it to you, do not make it public, lest because of it the innocent might be reckoned as guilty by our enemies and by those who hate us” (Treatises 7:3 [A.D. 340]). St. Basil the Great “It is necessary to confess our sins to those to whom the dispensation of God’s mysteries is entrusted. Those doing penance of old are found to have done it before the saints. It is written in the Gospel that they confessed their sins to John the Baptist [Matt. 3:6], but in Acts [19:18] they confessed to the apostles” (Rules Briefly Treated 288 [A.D. 374]). St. John Chrysostom “Priests have received a power which God has given neither to angels nor to archangels. It was said to them: ‘Whatsoever you shall bind on earth shall be bound in heaven; and whatsoever you shall loose, shall be loosed.’ Temporal rulers have indeed the power of binding; but they can only bind the body. Priests, in contrast, can bind with a bond which pertains to the soul itself and transcends the very heavens. Did [God] not give them all the powers of heaven? ‘Whose sins you shall forgive,’ he says, ‘they are forgiven them; whose sins you shall retain, they are retained.’ What greater power is there than this? The Father has given all judgment to the Son. And now I see the Son placing all this power in the hands of men [Matt. 10:40; John 20:21–23]. They are raised to this dignity as if they were already gathered up to heaven” (The Priesthood 3:5 [A.D. 387]). St. Ambrose of Milan “For those to whom [the right of binding and loosing] has been given, it is plain that either both are allowed, or it is clear that neither is allowed. Both are allowed to the Church, neither is allowed to heresy. For this right has been granted to priests only” (Penance 1:1 [A.D. 388]). St. Jerome of Stridonium “If the serpent, the devil, bites someone secretly, he infects that person with the venom of sin. And if the one who has been bitten keeps silence and does not do penance, and does not want to confess his wound . . . then his brother and his master, who have the word [of absolution] that will cure him, cannot very well assist him” (Commentary on Ecclesiastes 10:11 [A.D. 388]). St. Augustine of Hippo “When you shall have been baptized, keep to a good life in the commandments of God so that you may preserve your baptism to the very end. I do not tell you that you will live here without sin, but they are venial sins which this life is never without. Baptism was instituted for all sins. For light sins, without which we cannot live, prayer was instituted. . . . But do not commit those sins on account of which you would have to be separated from the body of Christ. Perish the thought! For those whom you see doing penance have committed crimes, either adultery or some other enormities. That is why they are doing penance. If their sins were light, daily prayer would suffice to blot them out. . . . In the Church, therefore, there are three ways in which sins are forgiven: in baptisms, in prayer, and in the greater humility of penance” (Sermon to Catechumens on the Creed 7:15, 8:16 [A.D. 395]). this clearly show Christian practicing confession from the 1st century. so you're incorrect. I'm still waiting for the quote from Newman. |
Themandator:actually the Corinthian case is very much on point... it clearly shows an apostle declaring a sin forgiven with the authority of Christ and it has nothing to do with illness. it clearly shows that sins aren't only declared forgiven only during healings as you claimed. here an apostle declare a sin forgiven without reference to an ailment. again you seem ignorant of the fact that confession isn't limited to a box, in fact it can happen anywhere and in ancient times it was done right before the assembly in some Christian churches, those communities only stopped public confession when some people started to use it for blackmail purpose. How you insist on something that Jesus , the master, the teacher never practiced is beyond me .....Did Jesus gave sins ...yes ...Was it recorded , yes ...How did he so it?lol did Jesus read from a new testament or solemnise Sunday... did he teach in gentile country? the apostles and disciples wrote a new testament, worshipped on Sundays, and taught in gentile lands, they had the holy spirit who guided them in organising the Church. even Paul who didn't see the Lord while on earth received by revelation. besides the Gospels didn't claim to record every time Jesus forgave sin for you to claim Paul made a mistake when he declared forgiveness even without ailment |
the translation you are using has translated that passage incompletely the original Greek says ἐξομολογεῖσθε o v ἀλλήλοις τὰς ἁμαρτίας which literally says confess therefore/by extension to one another the sins... it is translated as therefore confess your sin to one another... the Greek worked o v is translated as therefore or So or by extension and that is missing from the Bible translation you are using... that is why you seem ignorant of the fact that the injunction to confess your sin is actually a continuation and extension of the verse that says call the presbyter and if there is sin he will be forgiven. The term therefore is to inform us on how the presbyter is to be made aware of the sins for which he is to pray about... it is through confession. Themandator:you are mistaken the Greek word used there is ἁμαρτίας I.e hermatia not paraptoma as you claim. it is hermatia and as I earlier explained the injunction to confess is itself but an extension of the call the presbyter passage. let me hope the anti spam boot doesn't take this down. |
my earlier response was removed by the antispam boot, so I'm trying to rewrite Themandator:so you finally agree that through the ministry of the presbyter sins are forgiven? |
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