Budaatum's Posts
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"I also say we need to do a few other things on top of that wall, and one of them being to put a little bit of wire on top here to provide a disincentive for people to climb over the top or put a ladder there. We could also electrify this wire with the kind of current that would not kill somebody, but it would simply be a discouragement for them to be fooling around with it. We do that with livestock all the time." Steve King's Wall https://www.youtube.com/watch?v=qRMRLf4TZo0 |
jesusjnr:As a Christ follower, you make me consider your name was divinely chosen without you knowing why, and it is my opinion that it is one that you will grow into over time. You should be grateful you are not my Lord Reed. The only concession you'll get while you grow is a junior 'j'. And the only way it would change is if you do not merit the name. |
jesusjnr:I hardly do what I'm asked to if I find no reason to. |
MajorJeffery:An housemate of mine 10 years died few years ago and I still dream us in heated discussion over a bottle of wine as we used to. He's dead, burnt ashes and all and we gone on discussing long after I'd woken up. You have developed a very high level in dreaming. Find out what the feat is. |
According to the Zohar, a foundational text for kabbalistic thought, Torah study can proceed along four levels of interpretation (exegesis). These four levels are called pardes from their initial letters (PRDS Hebrew: פַּרדֵס, orchard). Peshat (Hebrew: פשט lit. "simple" ): the direct interpretations of meaning. Remez (Hebrew: רֶמֶז lit. "hint[s]" ): the allegoric meanings (through allusion). Derash (Hebrew: דְרָשׁ from Heb. darash: "inquire" or "seek" ): midrashic (rabbinic) meanings, often with imaginative comparisons with similar words or verses. Sod (Hebrew: סוֹד lit. "secret" or "mystery" ): the inner, esoteric (metaphysical) meanings, expressed in kabbalah. Kabbalah is considered by its followers as a necessary part of the study of Torah – the study of Torah (the Tanakh and rabbinic literature) being an inherent duty of observant Jews. |
UyiIredia:This is our chance. |
PlayerMeji:Biggest way for China to buy more America is to buy American companies since they already got the dollars. But you just watch America say, "we ain't selling you that", when they come buying. Comical smh! |
jesusjnr:Sorry jesus, but you are as named. |
zoedew:I've been looking for evidence for this as a policy but haven't found any, though know history is no more taught in schools. If you got any, provide please. |
samista:After I remove it from my body. |
samista:When I remove it, it can go on being a "human being" then. |
[url=https://www.biblegateway.com/passage/?search=Luke+8%3A19-21&version=NIV]Luke 8:19-21[/url] “My sisters and brothers are those who put their word into practice.” I wonder if Jesus was pissed off at them for not embracing his message and changing their bad ways. |
Beaten:You really ought to tell us your outcome so others too can be helped. |
I never "always wanted to be an atheist"! I just was never fed religion, and I "have a deeper knowledge of the things of God", according to you, because I read the book from the beginning to the end and never could understand why people around me seemed to feel the need to believe what they read in it, yet, do the opposite of what it taught. Many have never read their Bible from Genesis straight through to the end, is what I find. Most who claim they have dip into it at the reading of the day and after so many years claim they've read the whole book, but even if they truly have gone through the book, they still would never have understood how the God developed all the way through the book page by page like they would have if they'd read it page by page. Then there's the added corruption of their holy person telling most their spin on their reading of the day. I'll tell you what, jesus. You be the judge of the sort of church this is. The reading is Genesis 1, and the first sermon, by a visitor, except wherever you see "obey", read "do my will". Notice Tithes next Sunday please! Yes, believe in tithes. The tithes for this church shall be 0.1 of you. We are digital so I will need you to imagine it please. The book for this phase of CoL will be the Book of Genesis. We are at Chapter 1. |
jesusjnr:Lol! Ma pulls this on me sometimes. "buda", she goes. "You say you love me, your mama, so do what I tell you to get marry have baby". I laugh like I laughed when I read this again. |
MuttleyLaff:All human acts have faults muttley, since we are not perfect, so 'imperfection' should not be the demonic excuse for doing nothing. Nice hot water in the shower one day when the showerhead says, "buda, you a perfectionist". "Me?" Asked buda, hot water washing down face. "Yeah you", says showerhead. "buda, you are a perfectionist". buda look at the showerhead nice hot water washing off head and goes, "You're tripping. I ain't no perfectionist I ain't never done anything perfectly in my life!" Showerhead goes, "exactly". And kept showering hot water on buda head. It took a while, but buda eventually realised buda didn't do anything because buda wasn't perfect. In response to your question. Everything in the link below except the following, does not define the religion I plan to take up. Some religions place an emphasis on I am choosing your definition of religion and applying it to 'read turn page' a religious book. Though, I must confess that I'm considering listening to it instead, now that I'm remembering how long it took the first time! |
tobechi20:What are myths? |
MuttleyLaff:There was no time of death stipulated in the text but you have attempted to rationalise it in light of evidence and with assumptions that you have no valid reason to make. Where did you get "a slow death" from if not from the fact that you know Adam did not die after he ate the apple, and what makes you think he would not have died eventually forbidden fruit or not? |
johnydon22:I'm sure you've participated in discussions about moral relativism on here. But just in case you haven't, note how homosexuality is moral, according to some and even nations, and immoral in some others. Same with abortion. It is my opinion that calling a foetus a human being is equally as ridiculous as calling sperm and an egg a human being. And since you admit that you are not asking anyone to seek anyone's permission, therefore, regardless of what you may think of the morality of my action, I repeat, my body. I can chop bits off it if it so please me. |
johnydon22:I don't know about you, but I do say, ""my choice, my religion" and leave these religions alone". I after all have never knocked on my JW neighbour's door and said, "Your God is a figment of your imagination"! I wonder if you go knock on your neighbour's door promoting your 'god'? Everyone who aborts a foetus has a reason that is very valid to them which may seem unimportant to others. You missed it in your adult to foetus which if you'd ended with human egg and human sperm, you might see how an abortion starts with the use of a condom. Thankfully, in most societies, one does not need permission to remove an unwanted foetus from one's womb. |
Yes Anas, come. Let Jesus make you a disciple. |
HappyPagan:You already began on here, Happy! Or are you not aware that you evolve? Time.......... |
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It's my body. If I want to kill off a part or all of it, your opinion does not count. |
MobilityExpress:And that's why he wants to become Nigerian President. The position comes with diplomatic immunity. |
Naruto87:Starting with NNPC, the Golden Egg layer. |
TATIME:Verily verily I tell you the truth, Tatime, that never will you forget that you were buda's audience, and you discussed and you were motivated, and that that motivation will forever more stick in your mind. Do note however that if you do not eat a balanced diet you will become malnourished. (You may wish to periodically return here to let me know how resolutely you try to erase my words from your mind.) |
Ihedinobi3:Uben has not asked you to believe, Ihedi. He provided you with facts for you to go check out yourself and the fact you claim to "know enough history to know that they are [false]” without checking while claiming the Bible as your only source would be comical if you didn't mean it. Do you have "a vested interest in a certain point of view" so "will twist everything to serve it" ? Or are you incapable of separating the wheat from the chaff and so just don't bother with the evidence? |
Anas09:Na wa for you o anas! |
Three of these strategies have become quite common among theologians. One school sees the New Testament apocalyptic drama as a secondary, post-Jesuanic level of early Christian tradition. On this premise Jesus’ ministry can be understood within the archaic worldview. Seen from this perspective, his healings appear as temporary victories in the battle against the forces of evil, aiming at the establishment of God’s royal rule among people. Even though Jesus may have hoped to cure Jewish society as a whole, he never went beyond hoping for the immediate though temporary triumph over the forces of evil. Jesus’ reestablishment of divine rulership is small-scale and realistic and forms an episode of the struggle between order and chaos. There is no need to make it a minor prelude to an apocalyptic event of universal dimensions. The historical Jesus, as some modern historians see him, never gave his message a utopian and apocalyptic frame (Lang 1997, 94–96). A second strategy of revising traditional Christian eschatological beliefs can be seen in the work of the twentieth-century Catholic theologian Gerhard Lohfink. According to him there will be only an individual judgment after the death of each person; as a cosmic drama, the Last Judgment will never take place, and it may be understood as expressing the fact that from God’s timeless perspective, all individual judgments happen at the same time (Lohfink 1975, 70–81). The third relevant strategy, represented by the twentieth-century Lutheran theologian Rudolf Bultmann, holds that the mythological eschatology must have an existential message. Rather than being a literal announcement of the Last Judgment, it serves as an urgent summons to confront God here and now and find our authentic inner being. When people discover God as the ultimate reality, then everything else—the material world and its history—vanishes. This is how Bultmann explains the real, inner meaning of the biblical message of the “end of the world”: Eschatological preaching views the present time in the light of the future, and it says that this present world of nature and history, the world in which we live our lives and make our plans, is not the only world; that this world is temporal and transitory, yes, ultimately empty and unreal in the face of eternity. (Bultmann 1958, 23) Like Swedenborg, much of modern theology eliminates apocalyptic scenarios. |
HappyPagan:And are easily supplanted by superior minds like yours, note. |
Anas09:Anas09, what profit you denying the evidence of your eyes and replace it with fabricated beliefs? How could I possibly recommend a book to you, send you a copy of said book and your response is, "let me believe you didn't actually read it"? You liked the book I take it? Here's a more user friendly epub download of Heaven and Hell. And for anyone who wishes to know more about Emanuel Swedenborg (1688–1772) , below is a summary of Genesis 1 from his Secrets of Heaven. 6 The six days or time periods, meaning so many consecutive stages in a person’s regeneration, are these, in outline: 7 The first stage is preliminary, extending from infancy to just before regeneration, and is called void, emptiness, and darkness. The first stirring, which is the Lord’s mercy, is the Spirit of God in constant motion on the face of the water. 8 In the second stage, a distinction is drawn between the things that are the Lord’s and those that are our own. The things that are the Lord’s are called a “remnant” in the Word. In this instance the “remnant” refers principally to religious knowledge acquired from early childhood on. This remnant is stored away, not to reappear until we arrive at such a stage. At present the second stage rarely comes into play without trouble, misfortune, and grief, which enable bodily and worldly concerns—things that are our own—to fade away and in effect die out. The things that belong to the outer self, then, are separated from those that belong to the inner self, the inner self containing the remnant that the Lord has put aside to await this time and this purpose. 9 The third stage is one of repentance. During this time, at the prompting of the inner self, we speak devoutly and reverently and yield a good harvest (acts of neighborly kindness, for instance). These effects are lifeless nonetheless, since we suppose that they come of our own doing. They are called the tender plant, then the seed-bearing plant, and lastly the fruit tree. 10 In the fourth stage, love stirs and faith enlightens us. Before this time we may have spoken devoutly and yielded a good harvest, but we did so in a state of trial and anguish, not at the call of faith and kindness. In consequence they are now kindled in our inner self and are called the two lights. 11 In the fifth stage, we speak with conviction and, in the process, strengthen ourselves in truth and goodness. The things we then produce have life in them and are called the fish of the sea and the birds in the heavens. 12 In the sixth stage, we act with conviction and therefore with love in speaking truth and doing good. What we then produce is called a living soul and a beast. Because we begin to act as much from love as from conviction, we become spiritual people, who are called [God’s] image. In regard to our spiritual lives, we now find pleasure and nourishment in religious knowledge and acts of kindness; and these are called our food. In regard to our earthly lives, we still find pleasure and sustenance in things relating to our body and our senses, which cause strife until love takes charge and we develop a heavenly character. 13 Not everyone who undergoes regeneration reaches this stage. Some (the great majority, these days) arrive only at the first stage, some only at the second, some at the third, fourth, or fifth, very few at the sixth, and almost no one at the seventh. |
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