₦airaland Forum

Sterope:
She said she was forced to have sex with him. Then she added 'rape trauma' to it. There are no alternative interpretion to tha because when someone forces you to have sex with them, it is rape. You did not want it. He knows that you did not want it. He did not cajole her to have sex with him, he coerced her to have sex with him.

She is disgruntled about how he treated her. She may not have totally wanted the sex but she went with it. That is not force, it is not his fault. It was her fault. She made the decision to have sex with him even though admittedly he was a jerk. Her bitterness led her to use the word 'force'. She was not forced. That babe need to work on her will.


This is not the first time I have seen women blame men for their own lack of strong will and ability to make goof and quick decisions. Some of them need to learn what rape is. Rape is non consensual sex. It doesn't have to be a fight matter, it could be threat or use of tool. It is not when you are doubtful about a guy's intention but you still proceed to have sex with him which you regret later and then blame him for having a sweet mouth or for being deliciously persistent at that moment.

You are unsure whether he is going to be a jerk after sex, don't have sex with him. If he is an jerk before sex, your decision. Either way, learn to move on and better still, abstain till marriage.

CastedBlog:
Lady Accuses Man of Rape for Choosing Laptop over her, After Spending 1hr to Meet him in Lagos (Photos)


Berger to Ajah is currently Trending on Twitter with over 20k tweets, and if you're wondering what could be the reason, Am here for you..

Here's how it started, A Lady that Stays at Berger Lagos state transported herself to Ajah, spent over 1hr on the road just to meet her new 'boyfriend' whom she has been chatting with on Twitter for sometime.

Now if you stay in Lagos, You'd Understand the Distance From Berger to Ajah, The traffic, and You'd spend nothing less than 700 to Ajah, Thats how far the place is..

The Lady B_moree_ on Getting to Ajah was expecting this guy Uche to go gaga and drizzle over her body, But the opposite was the answer, So he decided to focus on his Laptop, And had less of her time, Leaving her lonely all night as she past the Night There..

In revenge for neglecting her, The lady sent a message to Damilola Marcus (@OmogeDami) telling Them that a Guy raped after she Transported herself from Berger to Ajah to visit him...

And Boom, Nigerians have floated the name Berger to Ajah is now trending with funny reactions see below!

P.S: She has reacted to the news, and according to her calling him a rapist, was not her intention.



Gossip From Ebiwali--
http://www.ebiwalisgossip.com/2018/06/lady-accuses-man-of-rape-for-choosing.html

pocohantas:
The best way to avoid false rape accusations is to avoid situations or environments that will/can give rise for real rape cases.

In the past, I said people guilty of false rape accusations should be given few years in a jail...but thinking of it now, I was really silly to trivialise the offence. Anyone that can accuse an innocent party of such grievous crime, knowing fully well how fast it can change the individual's life, deserves the jail term he/she wished for the accused.

That said, one can not be too careful.
>Avoid one night stands or casual sex. Most accusers were random girls trying to play victim after a sexual encounter they regret.
>Only have sex with your partner, or someone you have established a good degree of attraction or trust with.
>AVOID MINORS.
>Avoid unstable, low self esteemed and every/any lady who can't take a stand or responsibility for her actions.
>Don't have sex with intoxicated people.
>Don't do things with people who have nothing to lose. They fight dirty when scorned.
>If she withdraws consent at any point, by all means let her be.
>Don't 'coerce' any lady into having sex with you.
>Abstain from sex

It is also pertinent male and female alike are educated on what constitutes rape (and sexual harassment/assault). These offences have been thrown around in recent times. Guys should listen more to their brains, not their dicks. Chances are high you will miss out on some free sex, but it is a whole lot better than being falsely accused.

Actual rape cases are bad enough for its victims, the ladies involved in false rape accusations should stop making it more difficult for them. If any lady accuses you falsely, don't let it slide...

TSOM:
OP...
False rape...

Dem dey package so market value go high. Some people just don't know when to stop, the girl still wants him but super eagles can't play against the falcon. He is very popular on twitter so na dem dey corner fine girls on code. I know one very popular girl on NL wey most guys dey trip for but she dey snubbish she doesn't even reply my mentions but she dey trip for one of my popular friends for twitter the day we were hanging out I brought up the chic him say dem never meet but she's still tripping.

Imagine say dem hook up low-key and him no feel her na just to collect share and move on, whatever she thinks will then be her business. Most girls are not emotionally mature, there see sex as a big deal and want to use it to trap guys but some guys get it on a steady so it's no big deal, but there won't understand.

pocohantas:
https://www.instagram.com/p/CONlVGBg3pN/?utm_source=ig_web_copy_link


Meanwhile, nothing is going to happen to the man, nothing that your local yahoo boys can do from Nigeria. You all should stop glorifying your homebased Lexus and Benz driving yahoo boys. There is nothing special the majority of them do, apart from preying on the gullibility and desperation of unsuspecting aged women in the abroad.

The guy received the money over a month ago, if they are so good at contact tracing, they should have used it to recover their money since- rather than wait to kill him now. You think America gang war is Aiye and Buccaneers? Abi you think American police is your ogogoro drinking NPF?

Local champions feeling funky. Una wan use percentage destroy person life.

BaddieFreak:
Pele

JOACHINpedro:
I had similar problem while growing up.
I was sexually attracted to our neighbor's wife when I was a teen.
Even some of the ladies way above my age made me hot.
I traced down my sex life and noticed that my virginity was taken by an older girl hence the cravings.

But somehow I grew up and everything changed. Now I love them petite.
So trace down your early sex life, maybe you might find a clue

iLegendd:
More or should I stop?

For continuation, click here https://www.nairaland.com/6504311/crypto-total-beginners-guide-how/1#100871819

iLegendd:
No, we don't offer paid mentorship or free private guide at the moment.

The screenshots below will serve as your paid and free guide.

Crypto is simple, so we kept it as it should be, but we'll get to the nitty gritty as we progress. You'll love them, trust me.

Below is the only simple beginners' tutorial you'll ever need.

iLegendd:
1. Via Bina.nce P2P (keep it in USDT)
2. Via domiciliary accounts
3. Via Barter Flutterwave Virtual Dollar card or Piggvest Dollar (it will add interest)
4. Via hardware wallet (for Crypto folks)
5. Via any other digital methods you know

Kingdemu:
Just register on Cryptocurrency exchange and buy USDT (United States Dollars Tether) or you open a dollar account with your bank, source dollars from black market and deposit.

MilkyGalaxyBCH:
You can easily convert your naira to us dollars by using your naira to buy a cryptocurrency called USDT (United States Dollar Tether). Don't be afraid of price fluctuations because the usdt is a stable cryptocurrency. That means that it is pegged to one dollar, so if every other crypto is falling, the USDT is unaffected. To start the buying process, just contact me on WhatsApp @0 8 1 6 0 3 6 5 4 6 7.

iLegendd:
You have some money in your account, right? Please, I beg you in the name of God, find a way to convert your money to Dollar.

Why?

1. Naira will depreciate further because the president won as a revenge after losing twice — he isn't after making the economy great, but punishing everyone for not voting for him twice. Even if everyone in Nigeria dies, he'll never be bothered.

2. Militancy will soon start again without warning.

3. UGN hasn't finished yet, they are only on vacation.

4. Boko Haram, herdsmen, and bandits are fully sponsored by their fellow in government, so they will never stop.

5. ESN is probably restrategizing.

6. Cult boys are rearranging and planning for terror.

7. COVID-19 will get worse this time around.

8. Armed robbery will be worse this time around, especially in Sept, Oct, Nov, and Dec.

9. Lots of new militia and vigilante groups will emerge.

10. At the end of the day, the economy will crash and $1 will end up to be 2,000 or more. Another recession loading.

I have told you what will happen, so you should better listen.

Even with all these revelations, don't be scared — there will be light at the end.

I want you to hope for the best, but prepare for the worst.

Buhari is not here to make Nigeria the best — he is here for revenge (because he felt he has been hurt by the masses twice) and he'll never change his mind even if you cry and complain forever.

So, move your money to Dollar or Pound and in 2023, the money will double or quadruple.

The eagle's eye has spoken.

Christistruth00:
continued

tribal interest organisation in Nigeria was Ibo State Union and others just copied them. How then can one reconcile the idea of building Nigeria as one country through Ibo state Union of which Nnamdi Azikwe was its President since 1949 upwards? Rummaging through Nigeria Year Book, 1956, published in Lagos when Nigeria was still a colony, it was stated that Egbe Omo Oduduwa remained just a reply to the Ibo State Union; in other words, as an assembly which catered for the social and cultural progress of the Yorubas. On the Action Group the Year book stated, “Today the Action Group is as important as any other political party in the country; it is certainly better organised than the rest. The Action Group believes in a socialist commonwealth but also in the solidarity of the parts and the unity of all.” In Achebe’s lecture at The Guardian Silver Jubilee on October 9, 2008, in Lagos Dr. Osuji was irritated over the claim of Achebe that Igbos, more than other Nigerians, worked for Nigeria’s independence. And Dr. Osuji remarked, “That claim is arrant nonsense. Nigeria’s independence struggle, as it was, began with the 1920s Lagos crowd, with such non-Igbo folk as Herbert Macaulay, H. O Davies etc. It is part of Igbo misguided arrogance for them to always see themselves as working more than other persons for common good. If truth be said, we all know that Igbos have many character flaws, including selfishness. Igbos are generally unprincipled and opportunistic and work for their individual self interests not social interests.” Much as one would strongly object to Dr Osuji’s sweeping generalisation of painting negative characters on Igbos it is worthwhile to know that, in the history of warfare, General Chukwu Emeka Odumegwu Ojukwu was the first commander in chief in the world that ever deserted his soldiers in an ongoing war to seek asylum abroad. After over ten years in exile, Ojukwu returned to Nigeria in early 1982 having been pardoned by the *Jihadist,* President Alhaji Shewu Shagari, of the NPN led government. While wounded, maimed and crippled Biafra’s war veterans roam about in Igbo towns and cities to beg for alms in order to live, Ojukwu negotiated and got his monthly pension as a retired Lieutenant- Colonel (the rank he held in the Nigeria Army before secession) from the Federal Government until his death! Ojukwu was never a revolutionary but a petty bourgeois and a reactionary. If Achebe’s tribal belief and expression is applied to the historical events narrated above, it will be correct to say that the Igbo leaders in the NCNC, Benjamin Nnamdi Azikwe and Michael Ihenokura Okpara hated Yoruba people and their leader Jeremiah Obafemi Awolowo who also happened to be the leader of Action Group Party that controlled the government of Western Region in 1962. The hatred of the Igbo leaders, Azikwe and Okpara, for the Yoruba people caused them to conspire with the Jihadists, Ahmadu Bello and Abubakar Tafawa Balewa of the NPC to declare a state of emergency in the Western Region and thereby overthrew the government of the Action Group elected by the Yoruba People. The purpose of Azikwe and Okpara in overthrowing the elected government of Yoruba land was to pave way for their own Igbo people to dominate the Yoruba people. The thirteen Emergency Acts signed into law by the Igbo Governor General Azikwe made it possible to restrict and put under house arrest members of the Action Group and its leader Awolowo from 29 May 1962. Awolowo was restricted and put under house arrest at an Island called Leki until November 2, 1962 when he and some members of his Party were charged to court for planning to overthrow the federal coalition government of Igbo (NCNC) and Hausa (NPC). Awolowo was remanded in prison until he was convicted in September 1963 to ten years imprisonment. Soon after Awolowo had been convicted the leader of Hausa’s NPC, Ahmadu Bello, and the leader of Igbo’s NCNC, Michael Ihenokura Okpara, began to quarrel among them-selves over who should dominate Yoruba land and its people. Yoruba people demonstrated violently against their subjugation and demanded the release of the Action Group leader and his comrades from prison. Protests persisted until 15th January 1966 when some Army Majors struck against the civilian government. The Army Major’s coup was hijacked by Igbo infiltrators who betrayed not only the coup planners to would be Igbo victims but failed to execute their own part of the coup against fellow Igbo. Consequently, all the people killed in the first coup both civilians and military officers, except one, were non Igbo Nigerians. Had the Igbo Acting President Nwafor Orizu, Igbo Premiers of the East and Midwest, Okpara and Osadebey, been killed just as the coup executors did to the Hausa Prime Minister of the Federation, Abubakar Tafawa Balewa, Hausa Premier of North, Ahmadu Bello and the Premier of the West, Samuel Ladoke Akintola, the coup would have been seen by Nigerians in general as having been carried out in the national interest. There was no valid reason either why all the military officers killed in the coup, except one, were people of Northern and Western Regions only. According to Captain Gbulie (see page 66, Nigeria’s Five Majors) Captain Goddy Ude was issued with a .38-calibre pistol and ample live ammunition by the plotters in Kaduna on Thursday, 13 January 1966 and sent him by road to the 5th Battalion in Kano where Lt. Colonel Ojukwu was the Commanding Officer. The idea was not to kill Ojukwu but to thwart any attempt to subvert the coup by the 5th Battalion, but Captain Goddy Ude played game with Ojukwu. However, the Igbo man that hijacked the coup of the Five Majors, Major-General Johnson Thompson Umunnakwe Aguiyi Ironsi appointed an Igbo man Pius Okigbo as his economic adviser, another Igbo man G Onyuike became the Attorney General and Francis Nwokedi an Igbo man was appointed a one-man commission of enquiry on the establishment of an administrative machinery for Nigeria and the unification of the five public services (four regions and the federal) and judicial services in Nigeria. At the same time Igbo traders in the North made postcards out two different cartoons that were published in the West African Pilot newspaper owned by Nnamdi Azikwe. One had the picture of Ahmadu Bello lying with the face up and a cock, the party symbol of NCNC, standing on his chest crowing. The other postcard featured Ahmadu Bello, Balewa and Akintola knocking at the gate of heaven and an Angel coming out saying, this is heaven no rigging. These cards were being sold by Igbo traders throughout Northern Nigeria and they helped a lot to create the impression that the coup was an Igbo takeover of Nigeria. Moreover, while General Ironsi refused to release political prisoners, especially Awolowo, he promulgated the unification decree no. 34 amalgamating the federal and regional civil services on the 24th of May 1966 and riot broke out in the North on the 29th of May 1966 in protest against the decree. Two months later a coup d’état by Northern soldiers in the army occurred and many Igbo army officers including Ironsi were killed. On August 2, 1966 and after three years, nine months and one day in Prison in which the coalition government of Igbo NCNC and Hausa NPC had put him, Awolowo was released by the Middle-belt born new military Head of State Lieutenant –Colonel Yakubu Gowon.
Achebe’s personal impression about the Nigerian civil war is an unnecessary distraction from the main problem confronting Nigeria today. With the geographical area of nine-hundred and twenty-three thousand, seven-hundred and seventy-three square kilometres, Nigeria will conveniently contain Belgium, France, Netherlands, Italy, Luxemburg, Liechtenstein and Malta altogether and still have three-thousand four-hundred and twenty-four square kilometres extra space of land left. In contrast with many countries of Europe, Nigeria is endowed with abundant rain forest, Savannah grassland, fertile soil for agriculture all the year round, verse mineral resources (liquid & solid) and a climate devoid of major natural disasters such as earthquakes, typhoons or cyclones. Educationally, there is no academic degree in this world, real or honorary, that one would not find at least five Nigerians possessing it. That is why Nigeria’s index of manpower is the highest in the world and which explains why there are more PHDs and professors in the government of Nigeria than anywhere else around the world. By nature Nigeria is a readymade paradise on earth but hitherto her rulers have succeeded in transforming the Nigerian state into carrion and turning one of the richest diverse geographies in the world into most embarrassing atrophy.
Whenever Nigerian rulers collude to loot the national treasury and take care of one another at the expense of the masses, they always use ethnic and religious smokescreens to blindfold and deceive ordinary Nigerians to accept and support their loots. When it comes to money, religion and tribe are just weapons with which the rulers fight amongst themselves so as to decide who gets the largest share of the loot. Thus, their political quarrel is always about whom among them should hold the spade to share, within themselves, the cake that none of them but nature has baked for Nigeria. The rulers of Nigeria are neither benevolent to the citizens nor feel responsible for their welfare. In 1966 when Achebe was head of external broadcasting service, Nigeria had a government run by Local Purchase Order, which produced goods and services even though at ten per cent inflated price. Since 1985 and hitherto, Nigeria has had governments by consultancy, producing only heavy economic jargons and beautiful acronyms. The consultants are the rulers of Nigeria and the civil servants who have become millionaires and billionaires in terms of dollar and pound sterling as they steal public funds appropriated for industrial and infrastructural developments of Nigeria. Thus the typical ethnic chauvinism with which Achebe was acquainted in the ‘60s has been replaced with Federal Character in stealing, robbery and theft of national patrimony by people from all tribes in Nigeria. Although all federal characterised thieves retain stolen funds only for themselves, they fraudulently turn around to say that the positions they hold in government are on behalf of their specific tribe. The federal characterised thieves in Nigeria wrongly classify their acts of appropriating public funds to themselves as corruption instead of stealing therefore we find thieves talking about fighting corruption. Why is it that ordinary Nigerians who can barbeque his/her fellow Nigerian for stealing one Naira look with indifference when public servants and rulers steal trillions of Naira budgeted for infrastructures, Schools, Health care deliveries, electricity, water and oil refineries? The reason is that Nigeria is being governed in English Language which ninety-eight per cent of Nigerians cannot read, write or understand properly. Yet, Awolowo warned in his book, Path to Nigerian Freedom, published in 1947 that, “The existence of a microscopic literary class would lead to exploitation of the great majority of illiterates by the intelligentsia.” That was why Awolowo invested so much on free primary education in the Western Region but his enemies who thought that education should be exclusive right of privileged few destroyed it. Therefore the literary class at federal, state and local government level in Nigeria has now become millionaires not because they are industrious and hard working but because of their connections with oil money through the so called revenue allocations, oil block gifts and fuel subsidy’s rackets. No Nigerian language has a word for million, billion or trillion. Hence, there is no equivalent monetary quantity calculated in millions, billions or trillions in any of Nigeria’s ethnic languages. Since millions, billions and trillions are beyond the arithmetical imagination of most Nigerians who are illiterates, it means that absolute majority of Nigerians do not have financial understanding of what constitutes a million-, a billion- and a trillion Naira whenever the rulers of Nigeria are exposed of stealing such huge amounts from the public. That is the main reason why majority of Nigerians are passive onlookers to the robberies perpetrated by their rulers.
After the civil war in which the slogan from the Federal side was one Nigeria, one people, the question of who governs Nigeria should not be based on regional, religious and ethnic belongings. Yet, the rulers of Nigeria inserted into the constitution what was called ‘Federal Character’ in appointments to public service. Through ‘Federal Character’ individual Nigerians have been able to masque their self interest as tribal, religious or regional interest. Whereas, competence should be the deciding factor while choosing a Presidential Candidate, it is predetermined in Nigeria that the President and his deputy should come not only from specific areas of the country but that any of the candidates should either be a Euro-Christian or Arab-Islamic God’s worshiper. In spite of the fact that the next Presidential election will be in year 2015 intensive campaigns have already begun about whether the current President should contest for second term or not. Since the defining issue about a President in Nigeria is not if he has ruled justly and efficiently to the benefit of the populace but which tribe or part of the country he comes from, some are demanding that a Northerner should take over as President in 2015. Some Northerners joined in to say that since all previously elected Presidents of Nigeria were Muslims they demand that the next President should be a Northern Christian. On his part, the former Governor of Abia State (1999 – 2007) declared that the civil war would not be regarded as having ended unless Good-luck Jonathan is succeeded by an Igbo man as a President (see www. Vanguardngr.com/2012/10/2015-igbo-presidency-will-finally-end-the-civil-war-kalu/). Actually the masses of Nigeria do not care if their President has his face carved up with tribal marks horizontally and vertically or if he speaks Ijaw, Urhobo, Ibibio, Hausa, Igbo or Yoruba or if he is a Christian or a Muslim. They rather care for the President who will give them a fair share of amenities and who is not possessed by the primitive passion of greedy acquisition of Nigeria’s patrimony for himself, his family and his cronies.

S. Kadiri

Achebe’s I Before Others Fairy Tales By S. Kadiri
Published in Sahara reporters on Nov 13, 2012

Christistruth00:
continued
(the last three States from the former Eastern Region). Then on the 30th of May 1967, Ojukwu declared the former Eastern Nigeria as Republic of Biafra. The Federal government regarded Ojukwu’s declaration of Republic of Biafra as a rebellion that should be crushed and therefore set up a naval blockade of the East. Meanwhile, the minorities from Ogoja, Calabar, Port Harcourt and Rivers began to show up in Lagos to join the Federal Army. Exhibiting a very great wisdom, Gowon invited Awolowo on 3rd June 1967 to become Vice Chairman of the Federal Executive Council and Commissioner for Finance. Beside Awolowo, Gowon saw to it that each of the twelve states had a civilian representative in the Federal Executive Council which among others featured Anthony Enahoro, Okoi Arikpo, Joseph Tarka and Aminu Kano. On the 6th of July 1967, the Federal government initiated what was called a police action to arrest Ojukwu and shooting broke out along the border between the North and the East. The police action was later changed to full scale war by the Federal government when the Biafran army invaded Mid-West on August 9, 1967.
War as everyone knows is not humane, it is brutal. War cannot create life, it can only take life. However, when Gowon was forced to declare war on the secessionist in the Eastern part of the country, he issued a Code of Conduct to the armed forces in which he reminded them, “You are not fighting a war against a foreign enemy. Nor are you fighting a religious war. You are only subduing the rebellion of Lieutenant- Colonel Odumegwu Ojukwu and his clique.” The Code of Conduct contained also detailed instructions about how civilians, prisoners of war, foreigners and mercenaries were to be treated. And the Code of Conduct ended, “You must remember that some of the soldiers Lieutenant-Colonel Ojukwu has now forced to oppose you were once your old comrades-in-arms and would like to remain so. You must therefore treat them with respect and dignity except anyone who is hostile to you. Good luck.” Ojukwu, on his part, was in no doubt that a proclamation of secession from Nigeria by him amounted to a declaration of war, therefore, he went on to assure his so called Eastern Consultative Assembly at Enugu on the 26th of May 1967 that the East was fully prepared to defend itself and that no power in Nigeria or in Black Africa could subdue the East by force. The civil war, which officially ended on the 12th of January 1970 with the surrender of Philip Effiong to whom Ojukwu had handed over power before deserting his troupes has recently become a subject of impression for Chinua Achebe. Achebe’s impression made him to associate Jack Yakubu Gowon and Jeremiah Obafemi Awolowo with Islamic Jihadists who had a design to exterminate the Igbo people from the face of the earth. In pursuance of the plan to exterminate the Igbo people, Achebe maintained that Gowon’s federal military government imposed economic blockade that prevented what he termed ‘shipments of humanitarian aid, food and supplies to the needy in Biafra’. Both Awolowo and Gowon, and in fact two-third of the federal cabinet, were Christians and in the case of Gowon it is on record that he married his Igbo wife (Victoria) from Asaba in the middle of the civil war. Therefore, the attempt to link Awolowo and Gowon to Islamic Jihadist in the prosecution of the civil war that ended forty-two years ago is totally unintelligent. In contrast to Biafra, Nigeria as a signatory to the Geneva Conventions was bound to follow the Conventions’ rules pertaining to relief supplies to civilians in a beleaguered territory. Chinua Achebe could not have been ignorant of the fact that Nigeria in compliance with the Geneva Conventions actually offered to create a land corridor between Nigeria and the Biafran enclave to transport relief supplies to civilians in Biafra under the supervision of International Red Cross Committee and World Council of Churches. Biafra (Ojukwu) rejected this offer on the grounds that food supplies through Nigeria could be poisoned and transport passage through Nigeria was an infringement on Biafra’s sovereignty. Ojukwu dictated that food and relief supplies were unacceptable to Biafra unless they came from sources and through channels that had no connection with the federal government. It is remarkable that at the time Ojukwu arrogantly rejected the offer of land corridor for transportation of relief supplies to civilians in his Biafra, Nigeria had already captured the whole of the then South-East State with its capital in Calabar and Rivers State with its capital in Port Harcourt. The capital of East Central State, Enugu, (the seat of the Government of Biafra itself) was captured in October 1967 forcing Ojukwu to relocate his rebellion’s headquarter to Umuahia. Obviously Ojukwu’s Biafra or East Central State could not have suffered any sea blockade as claimed by Achebe since it was landlocked by Rivers State and South-East State which had been liberated by the federal forces earlier in the war.
In his book on the Spanish Civil War, *Homage to Catalonia,* George Orwell remarked, “One of the most horrible features of war is that all the war propaganda, all the screaming lies and hatred comes invariably from people who are not fighting (p 67).” Achebe was never a fighter in the Civil War but a propagandist, and forty-two years after the war has ended he is still embroiled in the propaganda of designs by certain Nigerians to exterminate or commit genocide against the Igbo people. Yet, when the rebel soldier himself, Lieutenant-Colonel Odumegwu Ojukwu, addressed the Biafran Consultative Assembly in September 1968 on the hypothetical extermination of the Igbo people, he said, ”Our real victory lies in our ability to prevent the extermination of our (Igbo) people by a heartless enemy. In so far as these aims (to prevent the extermination of Igbo people) are concerned, we have not failed (see Biafra: Ojukwu’s Selected Speeches; Volume 1, p. 353).” In this piece, Ojukwu did not consider him-self heartless, rather he saw himself as a compassionate leader who had successfully repelled the extermination forces against his Igbo people. In the same volume of Ojukwu’s selected speeches page 357, he told the Consultative Assembly in September 1968, “Those governments motivated by humanitarian considerations have a responsibility now to ensure that Biafrans are enabled to defend themselves by providing them (the Biafrans) the wherewithal so to do.” From the foregoing, it is evident that Ojukwu wanted weapons as humanitarian gifts from foreign governments and not food. And if Biafrans were dying of starvation it was the responsibility of the government of Biafra whose primary objective of seceding from Nigeria was to provide security of life and property for the Igbo people, to provide food for her citizens and failure to fulfil their primary objective should lead to immediate capitulation and surrender. Instead of seeing it that way, Achebe harped on the statement of Awolowo, “I don’t see why we should feed our enemies fat in order for them to fight harder,” as if he (Achebe) has ever heard or read of any history of warfare where a belligerent send food to the beleaguered soldiers. Achebe knows quite well that the enemies referred to were Biafra’s soldiers and not the whole Igbo people. Achebe continued his swipe on Awolowo, “Awolowo was driven by an overriding ambition of power, for him-self in particular and for the advancement of his Yoruba people in general. However, Awolowo saw the dominant Igbos at the time as the obstacle for that goal...” Awolowo did not seek to rule Nigeria just for his own sake or for the sake of Yoruba people alone. In June 1960, when Awolowo was leader of opposition in the Federal Parliament, he published his autobiography, *AWO* which he dedicated to A NEW AND FREE NIGERIA WHERE INDIVIDUAL FREEDOM AND A MORE ABUNDANT LIFE ARE GUARANTEED TO ALL HER CITIZENS. He was not wishing him-self or his Yoruba people alone freedom and more abundant life but all Nigerians. Then on page 172 he quoted from Nnamdi Azikwe’s Presidential address to the Ibo State Assembly held at Aba on Saturday, June 25, 1949, and republished in the West African Pilot of July 8, 1949: ...It would appear that the God of Africa has specially created the Ibo nation to lead the children of Africa from the bondage of the ages... The martial prowess of the Ibo nation at all stages of human history has enabled them not only to conquer others but also to adapt themselves to the role of preserver.. . In the same vain Awolowo drew attention to another Ibo leader and a member of the Nigerian Legislative Council who declared in 1948 that the domination of Nigeria by the Ibos is a question of time. Reacting to this, Awolowo wrote in his autobiography, “A situation in which one ethnic group would dominate the others does not accord with my conception of a united and happy Nigeria. I am implacably opposed to dictatorship as well as the doctrine of Herrenvolk (Master-race) whether it was Hitler’s or Dr Azikwe’s.” Contrary to Awolowo who believed in the equality of all the ethnic groups in Nigeria, Achebe believes in the superiority of his own tribe over all other tribes in Nigeria. Consequently, Achebe proudly and arrogantly chose Awolowo as the enemy of Igbo domination over all other tribes in Nigeria. Even if Awolowo did not like dominators, should that be a crime? Which mankind loves to be inferior and dominated? Achebe has never provided any concrete evidence that Igbo people, at any time of Nigeria’s history, has been dominant and one finds it very difficult to understand why he has chosen to attribute this negative character to the entire Igbo people. It may be that there is some truth in what Dr Thomas Ozodi Osuji (him-self Igbo) postulated in www.nigerianvillagesquare.com of 15 October 2008 thus, “Generally, they (Igbos) assume that they are superior to other Nigerians. They look down on other Nigerians, insulting them, right and left.” He continued, “It is delusion disorder (a partial psychosis) for any human being or group of human beings to see themselves as better than others (as superior to others). All human beings are the same and equal; to look down on another human being is a sign of insanity. Insanity is inability to deal with reality as it is but to insist that it accommodates ones wishes. In this case Igbos wish that they were superior to other Nigerians; they are not but they behave as if they are hence are deluded (are partially psychotic; full psychosis requires the presence of delusion and hallucination).” Achebe’s inability to accept reality, according to the Geneva Conventions, that a belligerent in a civil war has the right to inspect and monitor transportation of relief supplies to civilians in a beleaguered territory has made him to insist that Awolowo should be held responsible for starvation in Biafra even though it was Ojukwu who had rejected the application of Geneva Conventions. By September 1968 any rational military man would have seen the hopelessness of continued military resistance by the Biafra’s forces as they have been pushed and confined to a very small enclave. Instead of capitulating and surrendering, Ojukwu despatched on the 7th of September 1968, Nnamdi Azikwe, Michael Okpara, Kenneth Dike, Francis Nwokedi, C. C. Mojekwu and others to Paris to solicit for increased French military and financial assistance to Biafra. The French decided to keep the level of support to the same level and the Biafran delegates decided with a dissenter that time had come to make peace with Nigeria. Thus the delegates forwarded a telegram to Ojukwu that due to the limitations of French assistance and unsafe military situation and the appalling suffering of the Biafran civil population a new peace initiative was imperative. Ojukwu fired back and ordered the delegates to return home forthwith. He stated that Biafra’s sovereignty was not negotiable under any circumstances. It was at that stage that Azikwe abandoned Biafra and exiled self in London. The war could have ended in 1968, but some people saw political advantage in prolonging the war. Hence for fifteen months thenceforth the federal forces were made to turn blind eyes to the illegal night flights of arms into Biafra through the Uli Ihiala air strip which was within the federal forces shelling range. It was the same Uli Ihiala air strip that Ojukwu used when he fled Biafra on Saturday 10 January 1970. For the sake of Achebe and his ilk it is noteworthy that Nigeria was highly commended for her unique and civilising contribution to the history of warfare when she voluntarily invited International Observer Team drawn from Britain, Canada, Poland, Sweden, and OAU so as to inspect the behaviour of the Federal troops at the war fronts and to investigate the Biafran charge of genocide. The International Observer Team was in Nigeria for sixteen months and wrote volumes of reports that totally exonerated Nigeria from any war crime including genocide. Achebe has ascribed to him-self the right to estimate (or is it just an impression?) that over two million people died of starvation in Biafra but before that figure can be accepted as being correct he should furnish the world with the estimated population of Biafra before and after the war. Already in the autumn of 1968 Awolowo had frowned on the fact that foods sent to Biafra to feed civilians were being hijacked by Biafran soldiers. Almost a year later, Africa Correspondent of Los Angeles Times, Stanley Meisler , corroborated Awolowo’s statement in Africa Report, November 1969 thus, “More significant and depressing cruelty and meanness have come to Biafran Society. Soldiers sometime evict refugees from camps and seize whatever food has been planted there, or they beat up relief-agency drivers and commandeer their trucks to transport arms. Army deserters use their weapons to waylay relief trucks and steal food.” What do you say to that Achebe?
Awolowo has been vilified by Achebe and his ilk for giving only £20 to Biafrans irrespective of what individual Biafran claimed to have lodged in the bank before the war. Achebe, as a head of external broadcasting service in the Nigerian Broadcasting Corporation in Lagos before he fled to the East during July 1966 coup, was on super scale salary. Based on that fact Nigerians will like to know if he had any saving in the bank at the time he fled Eastward; How much money did he have in his bank account and what happened to the money? Without waiting for Achebe to answer the questions I venture to assert that those who fled to the East in 1966 and had money in the bank withdrew them in cash and travelled with them to the East as money was the easiest of all physical properties they could travel with. And even if one assumes that those who fled eastward left their savings and deposits behind un-withdrawn, the simplest thing for claimants to do after the war was to present their bank account books or last statements of account from the banks to reclaim their savings or deposits. Legally that should be private affairs between the banks and their customers with which Awolowo as the Minister of Finance had nothing to do. Before Awolowo died, he explained that it was a committee set up by him that recommended a social welfare package of £20 to everyone from the war affected area that desired it since Biafra’s currency was not legal. Thus, the £20 was not a payment in lieu of what individual Igbo had in the bank before the war but a survival gift to those who requested for it. It might interest Achebe and his ilk to know that when Awolowo was Minister of Finance a Nigerian Pound (£) exchanged at one British Guinea (21Shillings or £1. 1Shilling) while a Nigerian Pound exchanged at one US dollar eighty-two cents ($1.82). £20 was a big money then!!
Another excerpt from Achebe’s book states, “The original ideal of one Nigeria was pressed by the leaders and intellectuals from the Eastern Region. With all their shortcomings, they had this idea to build the country as one. The first to object were Northerners led by the Sardauna, who were followed closely by the Awolowo clique that had created the Action Group.” Historically, while it is a fact that Awolowo founded EGBE OMO ODUDUWA (A Society of the Descendants of ODUDUWA) in London in 1945, the Ibo state Union under the Chairmanship of one Mr. Chuba Ikpeazu had existed in London since 1943. When Egbe Omo Oduduwa was formally launched in Lagos in 1948 by Adeyemo Alakija, Akinola Maja, Kofo Abayomi, Bode Thomas, H O Davies, Akanni Doherty etc, Awlowo was not there and the Ibo state Union in Nigeria had been in existence for over two years. Awolowo only helped later to inaugurate a branch of Egbe Omo Oduduwa in Ibadan. It was not until May 1948 that Jamiyyar Mutanen Arewa (Northern People’s Congress) was founded in Zaria by Dr R A B Dikko. In fact the Northern People’s Congress was a regional organisation that embraced all the tribes in the North while Ibo State Union and Egbe Omo Odudua excluded all minority tribes in their region from membership. While one could be a member of Egbe Omo Oduduwa and join any political Party in the country, all members of the Ibo state Union were affiliated to the NCNC. For instance H O Davies was one of the founders of Egbe Omo Oduduwa and he belonged to the NCNC party until he died. It is indisputable that the first

ExAngel007:
A former President, National Union of Benue
Students, Lubem Terkula Aluta Genera, has
lamented about the increase in "crime and
prostitution" in Benue State as a result of
poverty, economic deprivation and
mismanagement of state resources.

According to the former student leader,
traders and bussinessmen from other parts of
the country prosper in Tivland, adding that all
the luxury homes in the state particularly the
capital, are owned by them while 77% of Benue
indigenes live in mud houses with thatched roof.




Read his post below:

WHAT CAN WE DO

Direction

Check from Wurukum to High-level down
to Modern market pass across develope
areas in makurdi, all Duplex, mansions
and luxury homes are owned by
strangers.

Why 77% Benuelites lived in mud houses
with thatched roof.

Have you accompanied a politician or any
man who is populary known as a rich man
in Benue state to his or her village
lately? You will see hefty men whose
palpable muscles are only for farming,
begging him for money forcefully?

Or you will see old women singing songs
and following him up and down?
Also you will see very promising young
ladies dancing dirty?

Trace these attributes properly. This is
the picture of poverty in the land.

Don't be confused if you see young girls
becoming prostitutes day by day. In the
night, for some of you who stay in
Makurdi or visit often. For those who
love clubbing and the easy life, don't be
confused about what you see at
wurukum round about, Jackies, TC Wine
bar, Exclusives...don't get philosophical,
trace it properly to poverty.

To we the young men crimes are
committed on a daily basis ranging from
Cultists, armed robbery, kidnapping,
rape, domestic violence, child abuse,
murder, burglary, financial crimes,
cyber crimes, fraud, terrorism and lots
more.

As a result of Poverty and economic
deprivation have been seen to be the
number cause of crime in Benue State.
But if you look carefully at the situation
of Poverty and its consquences in Tivland
today, you will come to the realization
that poverty is just a manifestation of
other deeper issues.

On the other hand, late Rev Fr. Moses
Adasu said, a peaceful intruder on
Tivland ends up enjoying Tivland more
than the Tiv.

The Tiv infact, are much more
susceptible or amenable to strangers
than their fellow Tiv. expressions
commonly found on Tiv lips, like "an or
Igbo Wam," according to Adasu,
comfirms this stance.

Traders and bussinessmen of other parts
of the state and Federation enjoy
Tivland more than those of Tiv origin;
civil servants and administrators from
other parts of the state and federation
enjoy more than those of Tiv extraction.
As Tiv engage with the outside world,
Adasu noted quite early that, the Tiv
turn tribalism within. He said, perhaps a
Tiv is not as nice to a fellow . One may
wish to know the others tar or ipaven
before engaging them. In other words,
Adasu noted that the relationship of a
Tiv with another is basically determined
by Tar and Ipaven.

Gonna those days Benue use to be a
productive State based on her available
natural resources, and was occupied with
a strong and honest government capable
of managing these natural resources to
generate its revenue.

The return of democracy in Benue State
1999 all.three executive Governor only
to drag the name of the state to the
mud following hight level of bad
governance, mismanagement of state
resources or security issues as the case
may be.

And all others which may affect u that
we don't know!

Until man takes ACTION! God will not
Move in your Direction
Lubem Terkula Aluta General-Rtd
Grand Commander in Chief of Benue
Protesters calling on Benuelites to raise
up, God have answered our honest
prayers for the greater good and it's
time to fight back.

https://alexis.lindaikejisblog.com/photos/shares/6013d9ec0751d.png
https://alexis.lindaikejisblog.com/photos/shares/6013da0a7890c.png
https://alexis.lindaikejisblog.com/photos/shares/6013da3b00682.png

https://www.lindaikejisblog.com/2021/1/77-of-benuelites-live-in-mud-houses-with-thatched-roof-while-all-mansions-and-luxury-homes-are-owned-by-strangers-benue-man-laments-2.html

24hoursreporter:
Finding the right woman to spend the rest of your life with is no easy anymore. As a matter of fact, Wife material, money and trustworthy leaders are now the most difficult things to find in Nigeria these days.

However, there is no accurate way to know the perfect woman. But you don’t need a soothsayer to know once you see the “Miss right” you have been looking for. Therefore, in this article, you will know the 5 types of women you should never let go.

The 5 Types Of Women You Should Never Let Go

#1. The One That Is Uncomplicated And Sincere

One of the types of women you should never let go are the sincere ones. Those that don’t play games with you.
In fact, there are no shady conversations with an Ex, no male friend too close to comfort. She made it clear that it is you and you alone, Guess what? That is your soul mate, go for her..

#2. The One You Can Confide In

One you can confide in a woman, she is definitely the right person for you. A good lady should listen to you and allow you say your mind without judging or ridiculing you.

Also, if you trust her so much and she has never betrayed your trust, go for her. In fact, if I were you, I will cross 7 seas, just to be with her.

#3. The One That Loves You Unconditionally

Unconditional love from a woman is as rare as diamond these days. However, whenever a lady shows you, such love, don’t take her for granted.

Any woman that loves you unconditionally deserves nothing but your loyalty and good treatment. Please, I am advising you as a brother, don’t mess it up.

#4. The God Fearing (Those With Conscience)

One of the types of women you should never let go is the God-fearing women. To put it differently, women that have a conscience. There are several ladies out there who have fed their conscience to the dogs.

When it comes to making the decision on who to spend the rest of your life with, you must be very rational. As a matter of fact, Love should be the last thing you consider. Forever is too long to spend with a lady who is not God-fearing.

Once you discover that your babe is God-fearing, no that she is the Miss right you have been searching. Go for it and prepare a permanent space for her in your heart.

#5. The Hardworking And Humble Ones

Is your girlfriend hardworking and humble? Does she have entrepreneurship spirit or she is just another slay queen looking for the next guy to slay?

Once you are certain that she is hardworking and respectful, never let her go. There are countless slay queen out there looking for the next man to devour financially.

So, if your girlfriend is working hard for herself rather turning you to an ATM card, she is the right person. never let her go.

Source: http://www.24hoursreporter.com/2018/10/18/5-types-of-women-you-should-never-let-go/

Kobicove:
Bloody liar...you can't trademark a name that was in existence even before you were born!

xxolisexx:
EFCC Arrests Instagram Comedian, 34 Others for Alleged Internet Fraud in Lagos
Operatives of the Lagos Zonal Office of the Economic and Financial Crimes Commission, EFCC, have arrested an Instagram comedian and social media Influencer, Nwagbo Oliver Chidera, also known as Pankeeroy, alongside 34 others for their alleged involvement in computer-related fraud in Lagos.
They were arrested on Wednesday, April 21, 2021 at their hideout in James Court, Lekki, Lagos, following verified intelligence received by the Commission about their alleged criminal activities.
Details later...

Your opinion. You can't speak for all.

It is very effective cos its more like I single myself from the crowd to be noticed. And he'll be like whys she always avoiding my presence and begins to target when I'm alone to form fine boy come chyke.

It worked with my ex. Mehnnn the guy get swag.
I was watching him as they were filing out of the podium after ministration and his own uniform was damn... all shades of swag but immediately he passed my front I just throway face.

So it was another time to go to Rccg camp and as I was sitting in the bus (organized by church for worker) lo and be hold he just sat close to me. Omor my breath seized but then again I throwey face and that was how he started chyking me and was like...babe, you're always snobbing someone, why? And I was like really? You sure its me or my twin ?(my twin was sitting behind us) and he was like...its you. The way you look at someone like the person is shit. Hehehe.. And in my mind I said "Wow it worked! So he's been watching me...
I asked him again, are you sure its me,, I'm a twin o..he looked back at my sister and said." Babe it you Jor. I come say ehen.. Mission accomplished. .

So it works wella. May not work with you though.

vickydankal:
It is really subtle, especially if a lady is a church person like me. I gave my husband green, blue, brown even white light before he could understand.

Attack him
Appreciate him
Laugh at his jokes that are not funny
For the spiritual ones. Tell him I'm praying for him
Find an opportunity to talk/greet to him
Second his comment in meetings etc

Wiregist:
As desirable as that might be to that partner, it could be a right step at the wrong time as issues could still exist that need to be settled before taking such huge leap.

Generally, regardless of how blissful the relationship feels, no one should feel overly-excited or unduly pressured into making or accepting a marriage proposal until the following three issues are discussed:

1. Finances

Money, how it’s going to be earned and spent, and the need to be firmly had before you even think of proposing to anyone.

This is not a discussion that should wait till after the marriage proposal has been made, or after the marriage has been sealed already.

Babes and guys need to have, at least, a sketchy idea of what their financial ideologies are before getting engaged, and after that, further talks can be had.

But what’s certain, you don’t want to wait till you are married before you discuss this. No, fam, you can’t do that.

2. Parenting styles

Guys, long before you propose to her, you should have asked your babe: ”Do you want to be the kind of mum who stays / works from home and cares for the kids all day?”

And babes, ask him: “Are you the type of husband that places that demand on his wife?”

You also need to know whether you both agree on what punishment for kids means. Does one believe in whipping and the other can’t ever stand kids being whipped?

You need to ask these parenting-related questions, ladies and gentlemen. You can’t claim to know someone fully without knowing these aspects that will obviously impact your eventual marriage to them.

Have these talks. Find a common ground. Don’t leave things to chances.

3. Chemistry

Sexual compatibility quickly jumps to mind here, but there are other things to consider apart from this. How outgoing are you? How about him? Does your idea of fun align? Would one be willing to bend or shift to accommodate the other?

How does anyone try to marry another without touching on these questions at some point before popping the big question?
Source - http://wiregist.com/see-3-important-things-consider-getting-married/

jonaifame22:
See me see trouble o, can you imagine this gal, we use to roll about two years back, of which the friendship yielded some fruits of random sex on 2 occassion at separate intervals, she complained bitterly as she groaned under the hand of my noble preek, like a woman in labour, as she squeezed my bedsheet,twisting and turning like a girl from the marine kingdom who is about to manifest,I pounded her waist religiously wth so much strength and power like its a mortar filled wth boiled yams, I would have felt some pity for her and slowed my pace a bit but for the fact that I suffered terribly before i cld pull that pant to fvck that Toto at that point in time,if not for the fact that i pursued the cause of fvckn her Toto,with the same zeal and determination of a studious Nigerian youth who has sworn to keep writing jamb no matter how many times he fails just in a bid to get admission,if not for that die hard spirit DAT ruled my desire concerning her, i would have lost the sweet pleasure of ramming my long and meaty preek into the wet,warm and moist canal of her Toto.





it was s a doggy style, and in that stance her Toto was widened and opened before me like a university opening it's gate to students for school activities, I held her waist sturdily wth my hands on boths side of her waist, like a man holding up and carrying his chicken that he had jus caught after a hot chase, she bent wth her head resting on the mattress, wth her waist high up in the air,courtesy of her bended knees.I thought about all the times that this gal would tell me that nothing on earth will make me and her have sex,and the thought that now I am fvckn her wth her Unclad yansh staring me in the face like its my reflection in a mirror, I became more sinister like the red eyed abbots in the movie, into the badlands,I fired her adding more speed and she cried out in pain and anguish,calling on the name of the Lord, Jesus,Jesus, Jesus,Israel my intestine,I will poopoo, oh I will poopoo,I will poopoo oh
As i kept ramming into her speedily, her breasts dangled slowly from left to right like the pendulum of the grandfather clock,her mouth splashed saliva repeatedly allover her face,like a car tyre splashn water on a rainy day,I pounded her toto wth reckless abandon, as my noble preek had a field day drilling her warm Toto,
Occasionally she'd use her hands to try to push my waist back a bit, in other to stop me from pushing in the whole length of my long preek into her Toto,finally I was about to come,i doubled my speed like a student in an exam hall trying to write fast before the count at which the invigilator threatened to collect all answer sheets, as I doubled up my speed, she begged me profusely like a lost soul in hell begging on the lord for rescue,I was deaf to her plea as she squeezed my bed spread and grinded her teeth against each other,then after a while I felt my warm and thick akamu finding its way from my scrotum down to my joystick and in no time I released the whole content in to her,like a pastor releasing the anointing on his congregant,as i moaned satisfactorily, then I wiped the tiny beads of sweat on my forehead, as I looked at my dick admiringly like a groom looking at his beautiful wife in a wedding photoshoot.




Then I went to the bathroom and washed my dick,as I came back from the bathroom I met her still in the position of the doggy style wth her yansh wide open and nake.d like the truth, and I joined her in bed and held her close to me,she complained of pains in her abdomen,and I encouraged her to go take her bath which she did and quickly went out and bought her peppersoup wth coconut bread and she ate it slowly, then I proceeded to interview like she's busola dakolo and I asked why called the name of of the lord repeatedly whilst my joystick was firing her Toto ceaselessly and she said it was because she felt as if someone was using turning stick for EBA to turn her intestine, when I heard that,I almost burst into uncontrollable laughter,but I restricted myself and in my heart I wondered what if the lord had responded to the way she called his name ceseleasly,judging by the part of the scripture which says " those that call upon the name of the Lord shall he saved" what would have been my fate, would the lord have cut off my dick in a bid to save his dear daughter whom he died for on the cross of Calvary,dis thoughts and many more puzzled my young heart like a jigsaw
as we spoke and I caressed her laps and my dick started to harden again slowly like pap hardening to form the staple food called eko in Yoruba language and Agidi in Igbo language. as I made to bring out my dick from my boxers NEPA took the light, well my dick still found its way to her Toto in the darkness like the undertaker in wwe approaching the ring to meet his opponent ,I fired her one more time before she left home.



now dis gal is chatting me again on watsapp chai dis gal no dey hear word na until I tear her Toto na DAT time she go know,well I dey wait for am..

Wiregist:
Sometimes, saying ‘I love you’ can be a daunting task. Those three little words that could have him freaked out and running for the hills. Or, you’ve been in a relationship for so long, you sometimes forget all of the other ways to remind your partner that you love them.

So, what do you do?

Here are five subtle ways to get your point across without actually saying a word.

1. Attentiveness

Let your partner know he is a priority, that he is important to you and when he is talking, give him your undivided attention. No checking your cell phone or texting. Don’t scroll through Facebook, Twitter, or Instagram. Be present, be in the moment, and be focused. Being attentive lets your partner know they are of value to you and important in your life.

2. Affection

Showing affection can deepen your level of intimacy, create a bond, and reassure your partner you care. Something as simple as running your hand along the length of your partners’ back as you walk by or playful touching them while you are out in public goes a long way. Thoughtful caresses when he is deep in conversation with you or a gentle touch on his thigh while you are having dinner. Physical touch is powerful, when you end your evening together the kiss goodnight is expected but don’t forget the importance of a lengthy hug.



Read also: LADIES: 8 Great Proven Ways To Be The Perfect Girlfriend [MUST READ]

3. Thoughtfulness

Thoughtfulness is simply showing consideration for someone other than yourself.

Little things matter. Be attentive to your partners’ needs, anticipate them. Nothing says, “love you” more than showing kindness and consideration before it is asked. Predicting the needs of your partner shows them that you care and you matter to me.



4. Be spontaneous

Cards and written notes are slowly becoming a thing of the past. Take time to jot down a heartfelt sentiment and leave it somewhere for your partner to find. A handwritten note, which simply says, “I’m thinking of you and have a great day,” can go a long way in making that certain someone feel special.

5. Put them in your future

Let them know your relationship is strong, it has the potential to last and when you speak of the plans in your life, they are a part of them. Get rid of the term, I and begin using us, or we. This gives your significant other the assurance when you look towards the future they are a part of it.

Relationships take time, build and nurture what you have. Establishing trust and commitment will eventually bring those three little words out in the open.
Read more - http://wiregist.com/5-subtle-ways-to-say-i-love-you-with-your-actions/

Awesome6s:
Growing up, I used to hear the saying “Absence makes the heart grow fonder”. I always wondered why being seperated from a loved one would make you miss the person or develop more fondness for that person. It didn’t make any sense to me then because I was of the opinion that when two people genuinely love each other, they will always make out time for each other no matter how busy their lives may get. Why should they have to create distance to realize how fond they are of each other unless they have doubts?

But over time, I’ve come to realize that distance in a relationship can be a good or bad thing depending on how both partners utilize it.

Maybe a partner has a new job that has him/her relocating to another state. Or moving to a new country for further studies. It could even be traveling for a few weeks to another town.

Moving away from your partner for any reason could make you feel uneasy. You don’t know whether this distance between you two would grow wider or the absence of your partner would make you fonder of them.

Their absence could bring you guys closer or further create distance in your relationship. In this post, I’ll share with you what you can do to overcome the distance that your career or any other factors create between the two of you.

If you have never been away from your partner and this is going to be your first time, then the thought of staying separate for a while could be scary, and you may worry about how it may affect your relationship.

Ideally, it is believed that the absence of your loved one could make you crave them even more. However, if that absence becomes a distance with time, then it could be a problem for your relationship. Let’s see how absence could make the heart grow either fonder or wander.



How Does Absence Make The Heart Grow Fonder?
In the initial stages of the relationship, all you want to do is spend as much time as possible with your partner. But after some time, you will realize that you are missing the ‘me time.’ You or your partner may start to feel burdened or too claustrophobic being with each other all the time. This is when the “I need some space” thoughts creep in.

Every normal relationship should have some level of individual space and privacy. When you are apart from your partner, you would be able to reflect on your need for each other and realize how much your partner means to you.

Some amount of distance in a relationship would create that longing for each other and also help you both become better for each other. It could also improve trust and compatibility, which are all important in building a strong interdependent relationship.

Too much distance though, could put a strain on the relationship.



How Does Absence Make The Heart Wander?
Too much distance could create room for thoughts to go astray. Life is all about changing priorities. When you are away from your partner for a long while, there are chances that something or someone would enter into your life, and you may slowly get inclined towards them.

Eventually, the need for your partner could be replaced by a need for something else. You may no longer want your partner to be at your side. Such a situation could also lead to cheating. That’s how too much distance between you and your partner may make the heart wander. (This does not in any way excuse cheating though).

Some other problems that could arise due to excess distance in a relationship include no excitement, loss of emotional and sexual compatibility, miscommunication, and chances of falling out of love.

In any case, certain things can be done to overcome the absence of a partner in a relationship.



Things Couples Can Do To Overcome The Absence
Even when you are away from each other, you should be connected. Here are a few ways you can keep your bond strong even during absence.

1. Schedule timely communication
Fix a flexible time to communicate with each other. It could be through texts, video calls, skype, or any other convenient medium. When you are talking to each other, make sure you’re not distracted and your focus is on your partner.

Besides this, see that you are in touch through messages and updating each other about anything significant. For example, sharing pictures if you attended an event. Such gestures would leave no room for any misunderstandings between you two.

2. Surprise each other
To keep the fun alive in the relationship, you need to keep doing something spontaneous. Either send your partner a gift or send a video expressing how much you love them or surprise them with an unplanned visit. Doing so could bring you and your partner closer. Also, it keeps your relationship happy and smooth all the time.

3. Stay emotionally connected
Even when you are away from each other, you and your partner can stay connected emotionally by expressing how you feel, how much you miss each other, and what you would do when you were together. Also, you can share your intimate feelings about missing each other’s touch and share pictures whenever possible. You do not have to keep your sex life suppressed just because you are not with each other physically.

4. Exchange gifts and share things
If you cannot be at your partner’s side, make sure some stuff of yours is. Gift them something that whenever they use, they think of you. Keep each other’s photographs on your laptop or on the wall that remind you of the beautiful moments that you have spent with each other. Such small yet wonderful things could keep you together even when you are far away from each other.

5. Think about your partner and the relationship
In case you feel sad or lonely about being afar, remember beautiful moments from your relationship that made you happy. All those memories could pump you with the energy and excitement you need to overcome the loneliness of being away from your partner.

6. Make an effort
You need to try your best to keep your relationship alive. When you are away from each other, you need to make an extra effort to be stronger and have more faith in your relationship. Never take your partner for granted and keep doing something to make them feel special. Let them know and feel how much they mean to you. This will ensure a third party doesn’t come between you and your loved one.

7. Prioritize your relationship
You are away from your partner for a reason. That itself is prioritizing something else over your partner. Beyond that, you should not take your partner or your relationship casually. Always make sure that your partner is one of the main priorities of your life and never let them feel neglected. Try to organize your life and arrangements in such a way that your relationship doesn’t come last.

Staying connected with your partner is within your limits. Try to make the distance a motivation for strengthening your bond. Only then can the saying “absence makes the heart grow fonder” have meaning.

This post first appeared on Mira’s-Not-So-Secret Diary. CRISPNG obtained permission to publish it.

binarymachine:
Loving your partner is one thing and relating peacefully with one another is a different ball game entirely. You know your partner’s temperaments, his or her strengths and weaknesses. How you choose to live up and manage all these is entirely up to you but then, you both need to be open and honest with each other. Your partner is your significant other and, it’s in your place to find out ways you can come to an agreement point with your partner.

A lot of people have built on this stereotyped notion that specific roles are applicable to specific genders and, they find it irksome doing stuff that aren’t in line with what is expected of their gender. For instance, if you’re a man and your girl needs to go loosen her hair in the saloon, if you have some free time, you can assist her with loosening her hair. Doing this will allow you two more time to bond and, she’ll be at rest with you. Deciding to take the burden off her by helping with some of the chores is another great way of bonding with your partner. Women are naturally wired to multitask so, if she finds you assisting with things she’d ordinarily do on a normal day, it’ll make her love and adore you even more.

If you’re a woman and you observe that the man in your life is always in the habit of taking his clothes to the laundry men outside (most men do that), you could help save him some cash by offering to help him do the laundry at home; maybe twice every week. Most men wouldn’t want to bother their women but, it doesn’t mean that they don’t appreciate random gestures from their women from time to time. If you can afford to, help to fuel his car when next you both take a ride (in his car) into town. In the event that he doesn’t have a car yet and you hire a private cab or use public transport, elect to pay for the fare. Doing this will warm his heart so greatly and, it’ll grow the bond you both share.

Talking about doing the unusual for your man, if you happen to spend the weekend at his place and, you want to do something unusual for him, why not go with the idea of making him breakfast in bed? Men are usually the ones to make their women breakfast in bed and, it has come to be a widely accepted norm in the society. You could either make him noodles with lots of veggies or scrambled eggs with bread/fried plantain and tea or, toasted bread and hot coffee. Men love to be pampered and given some TLC (Tender Loving Care) too; just incase you didn’t know.

How well do you know and manage your partner’s temperaments? Do you both get angry at about the same time? Who calms the other down when the other is upset? When you both can know and learn to manage each other’s temperaments, then, you are on your way to a perfect together. Help each other to love each other. Assist and support each other at every chance you get. Apologize when you know you’re in the wrong and, learn to adjust to fit into each other’s lives.
Source: https://flipmemes.com/2021/04/18/the-little-things-you-can-do-strengthen-the-bond-in-your-relationship/

jaybenugo:
https://igberetvnews.com/1388421/became-millionaire-age-18-omotola-jalade-ekeinde-speaks-early-marriage/

Watch video
https://www.instagram.com/tv/CN0EYR3BVMg/?igshid=rwi6vnpml2qn

Tajbol4splend:
One thing no one in the world can dispute is that Rihanna is gorgeous

Ilekokonit:
Main reasons some Nigerian women are single and will remain single forever

They are stubborn, wicked, ungrateful, big mouthed and generally uncouth NASTY pieces of work.
They keep playing mind games that will get them no where with REAL men.
They bring third parties including their friends and parents) into their marital affairs.
They are still FOOLISHLY playing hard to get when they are close to age 40 or more and their bodies and punanis are nothing to write home about.
Multiple men keep dumping them severally but when God miraculously rescues them from the jaws of DEFEAT, they still manage to snatch defeat from the jaws of victory by chasing the God sent man away with their piss taking, selfishness, rudeness and general thoughtlessness.
They take kindness for granted.
They don't think before they talk or act.
They are more stubborn than the devil.

The funny thing is that these scallywags need men more than men need them because men "really" need them mainly for coitus and if the sex is not forthcoming, then men have absolutely no need for them.

But women on the other hand need a man to impregnate them so that they can have children but yet they will still display their demonic stubbornness around a man that can help their ministry .

Mark my words , Na sperm bank Naija women go dey go very soon to get artificially inseminated with sperm from a stranger they have never met and are not sure is disease free and is not a criminal psychopath and they will resort to this in a DESPERATE ATTEMPT to get pregnant and have children before their remaining eggs become unhealthy and useless due to OLD age and menopause. But I can bet that Nigerian women are already turning to sperm banks as a LOT of Nigerian men are refusing to marry Nigerian women as I speak . These cantankerous Nigerian women wey no dey hear word will be artificially inseminated like the cows they really are only that cows are better than women as they give their milk without giving the man any attitude as they realize that THE MAN IS BOSS AND WAS CREATED TO HAVE DOMINION OVER THEM . CHIKENA.

And for those Nigerian women who are lucky enough or crafty enough to trap a man , they had better treat the man as THE BOSS AS 2 CAPTAINS CANNOT CONTROL A SHIP or else NIGERIAN WOMEN WILL BECOME THE LAUGHING STOCK OF THEIR MARRIED FRIENDS and their family when the man they failed to show respect to FINALLY DUMPS THEIR SORRY ASS because of their all round bad manners and nastiness.

A foretold war can not kill a cripple but that only applies to the cripple who is wise and has a TEACHABLE SPIRIT unlike our current Nigerian women who are HELL BENT on pressing the self destruct button due to their ignorant wannabe feminism and over-reliance on their degrees and jobs to the detriment on bowing down to their man and ACCEPTING THE MAN AS THEIR BOSS in order for them to reap the dividends of a happy home.

A word is enough for the wise.

IbadanInsider:
https://www.ibadaninsider.com/wp-content/uploads/2018/03/Ibadan-oriki.jpg


Hi guys, If you are from Ibadan or reside in the city of Ibadan and you haven't learned the Eulogy of this city.

Take a look!

Oriki Ibadan

Ibadan mesi Ogo, nile Oluyole.

Ilu Ogunmola, olodogbo keri loju ogun.

Ilu Ibikunle alagbala jaya-jaya.

Ilu Ajayi, o gbori Efon se filafila.

Ilu Latosa, Aare-ona kakanfo.

Ibadan Omo ajoro sun.

Omo a je Igbin yoo,fi ikarahun fo ri mu.

Ibadan maja-maja bii tojo kin-in-ni, eyi too ja aladuugbo gbogbo logun,

Ibadan ki ba ni s’ore ai mu ni lo s’ogun.

Ibadan Kure!

Ibadan beere ki o too wo o,

Ni bi Olè gbe n jare Olohun.

B’Ibadan ti n gbonile bee lo n gba Ajoji.

Eleyele lomi ti teru-tomo ‘Layipo n mu.

Asejire lomi abumu-buwe nile Ibadan.

Ibadan Agbe Wa ooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooo


Source: https://www.ibadaninsider.com/culture/culture-oriki-omo-ibadan/

Moneyfem:
ORIKI OF ALL TOWNS IN EKITI
--
AAYE EKITI: Omo eleku lele lele ona Aaye,Eku Senu Omode Aaye o mu kete ö ra gburin.
ADO EKITI: Omo Ado Oora Amukara sabe ewuje, Ikara se meji i temi lukoko, Ado mei yunle oni kobe osilo monu
AGBADO EKITI: omo owa omo ekun omo alagbado orara, aimona gbe sinu agbado
AISEGBA EKITI: aisegba aguda omo apalufin omo olulu orokeiroloru lasura omo odoja supon-na lasura
ARA EKITI: Omo alara tin dara,ara la o mada ,awa o ni daran
ARAMOKO EKITI: omo alaramoko l'ejidogbon agogo ude; alara m'oi pori isa okan i ki mi ' a roko aga o, ara ara pelu ife' jumo k'agbara ga k'ara ye wa' k'ara san wa; Ara ulu ayo
ARAROMI-UGBESHI EKITI: omo elesi adu ile adu oko
ARE EKITI: Omo oyi ajawa nfe murinmurin lule
AWO EKITI: omo alagodo abeni memu,omo oloke ijisun eru ko yu.omo eguru sotita ona oke ijisun.
AYEDE EKITI: Ayede geri attah, osoko ekiti soko akoko, o sakoko rigborigbo.
AYEDUN EKITI: Omo elesun a payiya yeye
AYEGBAJU EKITI: Ayegbaju obalu odagun lule odagun loko omo alale kemun tisan bomi
AYEGUNLE EKITI: Omo amoro epa reni, Omo amuda sile mogun erun pani
AYETORO EKITI: Elo ajana omo agbo o yo erun odi, Omo owa omo ekun, edu iju omo akin,omo ofabere gunyan ki idi gberigbe ona ma mo. Omo oluku k'aso ibo,omo abadin hanran hanran.


EFON-ALAYE EKITI: omo oloke ko moke igun,oke ko malaye i tile ogun,omo edu ule haun efon kumoye, Omo Oke Wa Foona Oke Sora Dotaa,Eji gberekede,Eji gbimorodun
EJIYAN EKITI - Omo Elerii njiyan kan da’de, akun weji weji, Omo alaye more Oko ido ale iye, Omo Elegigun iwaju ji’ tehin nrina, Omo Elegigun le ju ade kan soso, Omo adegigun sori-eko weji weji
EMURE EKITI: Omo Elemure aoro ora, elemure i japari usu, e i jemulolo udi re, aarin usu ni kan mu a kelemure mi aje, Emi lomo eso orita egiri oke, Emure ijaloke afisu foloore
EPE EKITI: Epemuke moale omo elepe lologun igi lasan lara oko unbo
ERINJIYAN EKITI : omo oloja odo omo oloja odo aboyesun, omo erin adigunbo
ERINMOPE EKITI: Omo eridu'ora omokuku be korantan i han omo han ke bi han be i dun han Eeemope Omo Eridu 'ora


ERIO EKITI: Èdú Èrìò ọmọ agbe mùsúù kẹlẹ, ọmọ ọtayeye lugbọn-ọn mibọbọ joye, ibọbọ jolodeode, ibọbọ jọta epo, ọmọ oloke meji takọ tabo, ajoji baa i gori olodeode, ọta epo larosi de a.
ESUN EKITI : omo elesun oyinbo omo elesun orinjeyeweere
ESURE EKITI: Omo Elesure okese.
EWU EKITI: Omo Ewu Ogidi uda, omo amudasile mogun enu pani
EYIO EKITI: omo a muda sile kogun eni pani


IDO EKITI: omo udo oganganmodu ama gbado ekuru resin, iha lomo alagbado ayaiya tan aiha a ya, aire a ya arimona gbe sinu agbado
IDO-ILE EKITI: ile Omo Ajinare mope oye, omo owa omo ekun, omo ajisunhan,omo ajire ni, omo amojo gbogbo dara bi egbin,omo alagogo ajilu gbingbin ni sosi,omo onibata kero kalokabo lona adura omo oni bata kerokalo-kabo lugbi mo rusimi onigbagbo.
IFAKI EKITI: Ifaki orinkinran, omo atijo ogun lele boorun maakin. Esi keejogun ijale udo ona ifaki lii ha. Omo okorobo lila isuko firi ona eyika more.
IGBARA-ODO EKITI: Omo eleye i se weyeweye ati dori ogun
IGBEMO EKITI: omo elefo sigbemo oba yii efo san bi eni rele efo romi oko ra lona igbemo
IGBOLE EKITI: omo olurara agbagba tile oyi biribiri goke lagbe igbole odo
IGEDE EKITI - omo elemi nigede amadiye sereke, elemi igede niwi ki mi gbadiye sin, mowi me i sinye omi, oni laso mo mu kigede soro, agboku mariwo na mi selewo yuyu
IGOGO EKITI: igogo obiri; omo awoko merin tia gbe foruru obe je egberin okele, ekiri oke omo amain urukan jaraba iyan igogo sebora onielaya edese
IJAN EKITI: Omo ijanmodu alagada ogun, omi ki ijan i mu ni ijan we esi; omo elega arisagba.eru ko sagba nibe arija ayaba,ari sagba arija olori
IJELU EKITI: Ijelu mojo omo olodi atalemo, omo alayuwa ajoji ko wese, ajoji koba wese adoni ebo lulera lono ije
IJERO EKITI: omo owa Omo ekun, omo ejio omo oriomu,omo olose meji takotabo,omo amomohoko toutobo udi re
IJESA-ISU EKITI: omo ijesamodu,omo eleni ewele,omo ameo usu dahun se,omo a woro labe usu yaa gbe lolo odikeji,omo ikaka i so'su diro diro loke amu,omo a muda sile mogun erun pani.omo agbagba roke orire yaa lu, omo ehon kitipa ona 'jesa kii'jesa moja kii'jesa modeyo, laka ule ra lona
IJURIN EKITI: Ijurin moje! Omo alaran ojiji, omo amuda sile mogun enu pani, akuku beni lori ya jogun enu lule ijurin omo agbara sa yaya lori eguru.
IKERE EKITI: omo oloke meji takotabo, omo aba gbami eye gbami, agbagba fiafia alapa faari, omo oju kee boju leru omo eleo jeun ree omo ekun omo erukuluji, omo ukere kete oniyan ana olosunta orun ukere orole baba oke.
IKOGOSI EKITI: omo olomi meji, gbigbona ati titu.. nibi o tipade
IKOLE EKITI: Elekole o balaya aso, Ikole to tala bose, e i sepe hon run ma so se, eshi idale ti a ni, Ikole lomo olose meji gbarimi rimi kan le. Ikole run ma aso se kin tala mo sha; atala bose, keru ba adiye funfun.
IKORO EKITI; Omo eso obe so ikoro mudapariko omo eruku yoyo onah obe yajogun enun lobe ooooo, ireke aragan idun bi ogan iyo, ireke aragan idun bi oyinmomo.
IKUN EKITI: Emi lomo ikun amure,omo elero mumu ona oja,omo abeja i se wotowoto enu asoro
ILAWE EKITI: omo alawe ko tori wiwe ko makuro soja,ko wi kun naja-naja kun bomi a lura lona Awe
ILOGBO EKITI: ilogbo okere,abewe usu gbagangbagan
ILORO EKITI: Omo oloro erijugbin Ari jugbin ranje mu karahun muni, omo olotorojo nse ori opalele
ILUKUNO EKITI: ilukuno ose omo a min ranyin bi ogo iyo
ILUPEJU EKITI: Ulupeju la me a, Omo Eso ooruta merun wese,
Omo Oke lila ti moto layaa, omo egiri oke arogunse bi ega
IPAO EKITI: ipao ileji ogbe omo amugbo sodi orogba omo onile imole ajeji kowo ajeji toba fipawobe laimepo laimuyo ammebose
IPOLE ILORO EKITI: ipole omo asewi leremeta kale to le
IPOTI EKITI: upoti ala, omo amewe eni j'iyan, awa lomo eleni ewele,omo amekuru jeko.
IRE EKITI: iremogun omo awuse, omo owu ti n wuko gbinrin-gbinrin lagbede. N ba tete waye omo enimeta ni n ba maa se, n ba jomo, , n ba jomo alakara maa ma roun fi wan enun, n tun jomo alagbede ma finanloju-finanle masagban isale woriwori
IRO EKITI: Uro adidi,omo amugbayeo
IROPORA EKITI: iropora ajija emure ule ewa ubi kan sewa iyun
ISAN EKITI: Isan moge, omo asote monru, oloro agogo, omo amuda sile mogun erun pani.omo owa omo ekun omo olodi, odi re atile mo,ooni ke mo rin un modi mo omo elepa omo awo
ISAOYE EKITI: Isaoye akoko alakoko ororo giro omo amugba buwo
ISE -EKITI- Omo Akin je'Efon. Omo a gbure Agudugbu s'oju odi k'ari j'Efon Use ya yan. Ugbo kan mo'sii si kan si d'Use, a mo foo oun le iijugbo Aje a l'Use. Adabalukosi lo ba loriigi l'oja Odo, kan p'ugba Ode jo. Oni mo tita libe, o ta ogun ifon. A ri mo tita libe, o t'oji akofa. Ugbogbo kukuruku la gbogi l'oja odo, k'Adabalukosi fo lo, Emi omo ogidan,o gun mo gara, Omo at'eran mo ta'ho.
ISINBODE EKITI: isin obi omo olobedu woroworo,obe kan se ke kute ule jerun omo oni simi
ITAJI EKITI: omo Itaji òpó kìtìpà léyìn Èkìtì, mii k'opo ma ja kí Ekiti mó dêyô, Èwí í bèmí ùdì, Ônítâjî í bèmí èsûn'sû ôkô, Èwí mí yoo jùdì, Ônítâjî mí yoo mó ó jóná, un i kôsé ôlójà méjì màá bá tùbá mi Ônítâjî â lô
ITAPA EKITI: Eso oruta ejiri oke,omo onimeya ule meya oko,omo asibeota yayinyo
IWOROKO EKITI: Ihoroko de ile ouro ile ouro omolore la me ia ogun i pa ihoroko omo aroloyen
IYE EKITI: Omo alagere kijipa suko firi ona, omo oloke meji tako tabo
IYEMERO EKITI: OMO ni sedo ewa,omo ori mogun je,awa lomo awo foo sise..ofi omo foko to n ti kini abere, Omo onihun didun lodo di.
IYIN EKITI: Awa lomo eso orita Egirioke. Uyin logun Uyin lota. Ulu kan rije rimu tan ke i deni lora; Omo alaede


KOTA EKITI: Omo Elekota ogunroyin soye, agun soye bi oyinbo. Omo oriire d'ade.
ODOOWA EKITI: omo eleni ewele,omo oke lila ti moto laya, olegin lodoyin ololua lode udogun. omo abu oba ma se, omo ala ideu,omo egin,omo epa, omo otokorojo sori opa lelele
OGOTUN EKITI: omo ologotun ojorube, omo eleni ateeka,omo eleni ewele,omo amuru ekun sere nibuje,Eja gbogbo dade,towena dade akun.
OKE-AYEDUN EKITI: omo adagbalu, omo adelila pa
OKE-ORO EKITI: omo alaure ladao para seji,omo alaure san yaya gunta. Omo amekikun modi,omo alaure la Okeoro para seji aka kan tolokore,okan re ti apetu
OKEMESI EKITI: omo oloja oke ni di ogun,omo fabunmi orara lada. omo afaganja omo arogun yo. omo oke agbonna, omo oke ludi ogun atiri ogun
OMU EKITI: Omo olomu aperan omo oloro,Agogo omo amuda sile mogun erun pani akuku beni lori san jogun erun lo lona omu
OMUO EKITI: Omo eleye meta oro kashakasha, iko ina, iko oorun, iko koku osupa a tani yayaya, Omo olomuo kerejekereje omuo ore,
OMUOOKE EKITI: Omo Olomi Ajire,omo alaroju ja ka, omo gbo gbo bi oro, omo o ba ma aja je tan o a ga ro bo ruu n oo, omo eleye meta o roo ka ta ka ta,meta la pa, meta la un la
ORA EKITI: Omo Olora airijuru ugba, arijuru lora mo yogiri sapo
ORIN EKITI: omo elero ajeja sanra ero sapodi supepe ero kun derun latete eru ibudo
ORUN EKITI: Omo apariko odu ule aro omo ologba arin ko okoroti kion ti moni, ire joba lopoto o orire se ki moba sale ayare,awelejo mo ri lo sagbala yaa senu sogini miki weise libe nii meise ori re meise agbon re.
OSAN EKITI: omo olosan mojo,olosan abedu omo inu odi, omo olosan mojo, omo arowora mo ra hin, omo aladodo,awo gbeseti lodo atiba, omo aforosinu bo atare lowo, omo amebi sinu ko nje
OSI EKITI: Osi asise omo elegberin uwo, omo a meruko ude ba Ooni sala (agbe) ale, omo a muda sile m'ogun enu pa'ni, akuku be lori moyajogunenulo, omo olosimefu, omo afiju agbere suaa omo ameruko oko boonin sagbe ale, olumonle meji werewere
OSUN EKITI: Omo olosun bipesi riro, omo Olosun ri tanna ode, Osun mokun Ijunmu, Omo Ajiboye


OTUN EKITI : Otunmoba, Omo enireke agbejo; omo olodi atile mo, Omo Ireke Aragan Idun TunMayan Idun, Ireke Ria Idun Booyinmonmon, Omo Oloro An Se, Keran Mon Je, Kaaguntan Mon Je, OtunMoba Osere Omo Akinla Lotun, Omo Olorogbo Kiji Lotun
OYE EKITI: omoloye morauife, kei tana osi gangan,mo asoro siku otutu si, omo alago ajilu gboin gboin nijo ose

TEMIDIRE EKITI: omo onisopo omo oloke agunmootadi omo agesiwonwon boko
USI EKITI: Usi oro, omo atoko bo mohun sibi kan ni
USIN EKITI: omo aoyo yo oni gbo, gbo ti n ti eyin eku...